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Interpretation of BNS Section 353 in Digital Communication

Allahabad HC: Subtle WhatsApp Message Can Promote Religious Enmity Under BNS - 2025-10-08

Subject : Criminal Law - Hate Speech & Public Order

Allahabad HC: Subtle WhatsApp Message Can Promote Religious Enmity Under BNS

Supreme Today News Desk

Allahabad HC: Subtle WhatsApp Message Can Promote Religious Enmity Under BNS

In a significant ruling with far-reaching implications for digital speech under India's new criminal code, the Allahabad High Court has held that circulating a WhatsApp message with a subtle, underlying implication of religious targeting can prima facie constitute an offense under Section 353(2) of the Bharatiya Nyaya Sanhita (BNS), 2023.

The division bench, comprising Justice JJ Munir and Justice Pramod Kumar Srivastava, dismissed a petition seeking to quash a First Information Report (FIR) against Afaq Ahmad, who had allegedly forwarded a message suggesting his brother was falsely implicated in a case due to his religious identity. The Court's observation underscores a judicial willingness to look beyond the literal text of a communication to its potential impact on communal harmony, setting a crucial precedent for the interpretation of hate speech provisions in the digital age.

Background of the Case: A Message and its Aftermath

The case originated from an FIR lodged against the petitioner, Afaq Ahmad, for forwarding a message on the popular encrypted messaging platform, WhatsApp, to several individuals. The content of the message, while not explicitly naming any religious group, conveyed what the court described as a "subtle message" that the petitioner's brother had been targeted in a false case specifically because he belonged to a particular religious community.

Seeking relief under Article 226 of the Constitution, the petitioner moved the High Court to quash the criminal proceedings. Advocate Syed Shahnawaz Shah, appearing for the petitioner, contended that the message was merely an expression of "resentment" over his brother's arrest. The counsel argued that the communication was never intended to disturb public peace, tranquility, or communal harmony and, therefore, lacked the requisite mens rea for an offense aimed at promoting enmity between groups.

Opposing the plea, Additional Government Advocate Shashi Shekhar Tiwari argued for the state, asserting that the message had the potential to incite ill-will and was not a simple expression of personal grievance.

The High Court's Judicial Scrutiny: Reading Between the Lines

The core of the High Court's decision rested on its interpretation of the message's subtext. The bench acknowledged that the message "did not speak per se about religion." However, it delved deeper, focusing on the implicit meaning and the likely perception of its recipients.

The Court reasoned that the communication's power lay in its "unsaid words," which could have a pernicious effect on social cohesion. The judges observed that the message conveyed an "underlying and subtle message that his brother has been targeted in a false case, because of him belonging to a particular religious community."

This interpretation was crucial. The bench posited that such a subtle allegation could provoke strong reactions. The Court noted that these unsaid words "would prima facie outrage religious feelings of a class of citizens hailing from a particular community, who would think that they are being targeted because of belonging to a particular religious community."

Prima Facie Offense Under the New Bharatiya Nyaya Sanhita (BNS)

The High Court's analysis directly engaged with the provisions of the new Bharatiya Nyaya Sanhita (BNS), which is set to replace the Indian Penal Code, 1860. The bench found that the act of sending such a message to multiple persons, alleging systemic targeting of a religious group, prima facie attracts the ingredients of Section 353(2) of the BNS.

Section 353(2) BNS, which corresponds to Section 153A(1)(b) of the IPC, penalizes any act which is prejudicial to the maintenance of harmony between different religious, racial, language, or regional groups or castes or communities, and which disturbs or is likely to disturb the public tranquility.

In a key passage, the bench articulated the potential dual impact of the message:

"Quite apart, and, even if one were to think that no religious feelings of a class of citizens or community have been outraged, per se by the WhatsApp message, it is certainly a message, which, by its unsaid words, is likely to create or promote feelings of enmity, hatred and ill-will between religious communities, where members of a particular community, in the first instance, could think that they are being targeted by members of another religious community by abusing the process of law."

The Court also suggested that the act might even attract the more stringent Section 353(3) BNS, which deals with offenses committed in a place of worship or during any assembly engaged in religious worship or ceremonies. While the applicability of this section was not the primary basis of the ruling, its mention indicates the Court's serious view of the matter.

Ultimately, concluding that the allegations required investigation and that a prima facie offense was made out, the Court found no grounds to interfere with the ongoing police investigation. The bench held that the petitioner was not entitled to the extraordinary relief of quashing the FIR under Article 226 of the Constitution and accordingly dismissed the plea.

Legal and Societal Implications

This judgment is one of the early judicial interpretations of the new BNS provisions and carries significant weight for several reasons:

  • Focus on Subtext over Text: The ruling signals that courts may not limit their scrutiny to the explicit content of a message. In an era of memes, dog-whistles, and coded language, this approach could empower law enforcement to act against communications designed to evade hate speech laws through plausible deniability.

  • The "Likely to Promote" Standard: The Court emphasized the "likely to create or promote feelings of enmity" standard. This reinforces that the prosecution does not need to prove that enmity or hatred was actually created; the potential or likelihood is sufficient to attract the offense. This lowers the evidentiary bar for initiating proceedings in such cases.

  • Challenges for Free Speech: Critics may argue that such a broad interpretation could have a chilling effect on legitimate speech and criticism of state actions. An individual expressing a genuine, albeit unsubstantiated, belief of being targeted could be ensnared by these provisions. The distinction between expressing "resentment" and "promoting enmity" becomes a fine and subjective line, which will be a critical point of contention in future litigation.

  • Digital Evidence and Intent: The case highlights the challenges of prosecuting speech on encrypted platforms. While the message itself was evidence, proving the sender's specific intent ( mens rea ) to promote communal hatred, as opposed to merely venting frustration, will remain a key challenge during the trial stage. This ruling, however, suggests that the nature of the message and its widespread circulation can be used to infer prima facie intent at the investigation stage.

For legal practitioners, this decision serves as a crucial guidepost for advising clients on the boundaries of digital communication. It demonstrates that under the new BNS, as with the preceding IPC, the perceived impact and underlying message of a communication can be as legally significant as its literal words. The case of Afaq Ahmad will now proceed to investigation, where the nuances of intent and impact will be further tested, but the High Court has firmly established that the "unsaid words" on a WhatsApp message can speak volumes in a court of law.

#HateSpeech #BNS2023 #FreedomOfSpeech

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