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1919 Supreme(SC) 12

PRIVY COUNCIL [ON APPEAL FROM THEEAST INDIES]
VISCOUNT HALDANE, VISCOUNT CAVE, SIR JOHN EDGE, AND MR. AMEER ALI
NALLURI KRISTNAMMA - Appellant
Versus
KAMEPALLI VENKATASUBBAYYA - Respondents
On Appeal from the High Court at Madras.
Decided On : Feb. 25. 1919.

Advocates:
Solicitor for appellants: E. Dalgado.
Solicitors for respondents: Chapman-Walker & Shephard.

In certain Hindu castes, the custom of illatom adoption (adopting a son-in-law) is valid even if the adoptive father has a natural born son, overriding the general prohibition under Mitakshara law.

Headnote:(A) Hindu Law - Mitakshara Law - Customary Law - Validity of adoption where a natural born son is living - General rule under Mitakshara law prohibits the adoption of a son when a natural born son is living. However, where a custom of illatom adoption (adopting a son-in-law) is judicially recognized for a particular caste, such custom can override the general prohibition.

(B) Customary Adoption - The validity of a customary adoption may be inferred from the long-term conduct of the family and the treatment of the adoptee as a member of the joint family over several decades.

Facts of the case:
A member of a particular Hindu caste adopted his son-in-law as an illatom son while he had a natural born son and was part of an undivided joint family. The descendants of the natural son challenged the validity of the adoption and the subsequent partition of ancestral property, arguing that the existence of a natural son precluded legal adoption under general Hindu law and that no specific custom was proved to allow adoption under such circumstances.

Findings of Court:
The adoption was held to be valid. The court found that the practice of illatom affiliation is common in the relevant castes and has been judicially recognized, even in instances where sons were already present. The long-term conduct of the family, treating the adoptee as a member, further supported the validity of the adoption.

Issues: Whether the adoption of a son-in-law as an illatom son is valid in law when the adoptive father has a natural born son and is a member of a joint family.

Ratio Decidendi: Although general Hindu law (Mitakshara) does not allow adoption if a natural son exists, illatom adoption is a custom-based practice. Once such a custom is judicially recognized for a specific caste, the adoption is valid regardless of the existence of a natural son. The fact that the family treated the adoptee as a member for many years corroborates the validity of the custom.

Result: Appeal dismissed.

Legal Category Hierarchy

  • family law
    • adoption
      • illatom adoption
  • hindu law
    • mitakshara law
      • customary law
  • property law
    • joint hindu family
      • partition

Judgement

Appeal from a judgment and decree of the High Court (September 11, 1914) affirming a decree of the Subordinate Judge of Guntur.

The question in the appeal was whether an adoption of an illatom son-in-law by a member of the Kamma caste who died in 1896, and a subsequent partition between the illatom (and his sons) and a natural born son (and his sons) were valid, having regard to the fact that at the time of the adoption the person so adopting was a member of a Hindu joint family and had a natural born son living.

Both Courts in India upheld the adoption.

The facts of the case and the basis of the decision in the High Court appear from the judgment of their Lordships.

1919. Feb. 6, 7. De Gruyther K.C. and Parikh for the appellants. The evidence did not establish that there was a custom in the family enabling an illatom adoption. But if an illatom could in proper circumstances be taken, there was no proof that according to the custom the adoption could take place although the adoptive father (a) was a member of a joint family, and (b) had a natural son living at the time of the adoption. If by custom the illatom could be taken into a joint family, he was only entitled, so long as the family was undivided, to the acquired property in the absence of

Law Rep. 46 Ind. App. 168 ( 1918- 1919) Nalluri Kristnamma V. Kamepalli Venkatasubbayya

39

evidence of custom to the contrary. In the unreported case referred to by the High Court it appears that when the illatom was taken there was an agreement made that he should receive a share. The onus of proving the custom was upon the respondents Ram Nundun Singh v. Janki Koer. ((19D2) L.

R. 29 I. A. 178.)

[The following cases in which a custom of adopting an illatom son-in-law has been recognized were referred to Tayumana Reddi v. Perumal Reddi (( 1862) 1 Madr. H. C. 51.); Challa Papi Reddi v. Challa Koti Reddi (( 1872) 7 Madr. H. C. 25.) ; Hanumantamma v. Rami Reddi (( 1881) I. L. R. 4

M. 272.) ; Sivada Balarami Reddi v. Sivada Per a Reddi (( 1883) I. L. R. 6 M. 267.) ; Chenchamma

v. Subbaya (( 1885) I. L. R. 9 M. 114.) ; Ramakristna v. Subbakka (( 1889) I. L. R. 12 M. 442.) ; Malla Reddi v. Padmamrna (( 1893) I. L. R. 17 M. 48.) ; Narasimha Razu v. Veerabhadra Razu (( 1893) I. L. R, 17 M. 287.) ; Chinna Obayya v. Sura Reddi . (( 1897) I. L. R. 21 M. 226.)]

The respondents did not appear.

Feb .25. The judgment of their Lordships was delivered by

SIR JOHN EDGE. This is an appeal by the plaintiffs from a decree, dated September 11, 1914, of the High Court at Madras, which affirmed a decree, dated December 19, 1910, of the Subordinate Judge of Guntur, which dismissed the suit. The suit in which this appeal has arisen was instituted on April 27, 1906, in the Court of the District Judge of Guntur, and was subsequently transferred to the Court of the Subordinate Judge in which it was entered as Original Suit No. 1 of 1910. The plaintiffs in this suit (No. 1 of 1910) were Nalluri Krishnamma and his brother, Nalluri Adinarayudu. The original defendants in this suit were Kamepalli Ramalingam, who is now dead, and his sons, Kamepalli Venkatasubbayya and Kamepalli Seshu. Nalluri Lingayya, who is a natural brother of these plaintiffs, was added as a defendant to the suit on September 17, 1908, and is a nominal respondent to this appeal. He has not appeared, and it has been stated by counsel for the appellants that Nalluri Lingayya has been adopted, according to Hindu law, into another family, and is not interested in the suit or in this appeal.

In 1907 Kamepalli Ramalingam and his sons, Kamepalli Venkatasubbayya and Kamepalli Seshu, instituted a suit in the Court of the District Judge of Guntur against Nalluri Kristnamma, Nalluri Adinarayudu, and others, which was subsequently transferred to the Court of the Subordinate Judge, in which it was entered as Original Suit No. 2 of 1910. The two suits (No. 1 of 1910 and No. 2 of 1910) were tried together by the Subordinate Judge, and the evidence















































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