Andhra Pradesh High Court
ALLADI KUPPUSWAMI
Syed Amanullah Hussain - Appellant
Versus
Rajamma (Died) - Respondent
Decided On : 08/27/1976
MOOTAH MARRIAGE - VALIDITY - LEGITIMACY OF CHILDREN - PRESUMPTION OF MARRIAGE AND LEGITIMACY - CONDITIONS - EVIDENCE - SUFFICIENCY.
Fact of the Case:
Habeebulla Hussaini died in 1967, leaving behind a house and movable property. The appellant, his brother, filed a suit for possession of the property, claiming to be the sole heir. The defendants, Habeebulla Hussaini's alleged wife and son, claimed the property, asserting that the appellant had no right to it in their presence. The appellant challenged the validity of the marriage and the legitimacy of the son.
Finding of the Court:
The court held that the defendants had established that the first defendant was the lawfully wedded wife of Habeebulla Hussaini and that the second defendant was their legitimate son. It found that there was sufficient evidence to raise a presumption of marriage and legitimacy, including the fact that Habeebulla Hussaini had acknowledged the second defendant as his son in various documents and that they had lived together as husband and wife for a long time.
Issues: 1. Whether the first defendant was the lawfully wedded wife of Habeebulla Hussaini? 2. Whether the second defendant was the legitimate son of Habeebulla Hussaini? 3. Whether the appellant, as the brother of Habeebulla Hussaini, had any right to the property in the presence of the defendants?
Ratio Decidendi: 1. Under Shia law, a valid Muta marriage can be contracted with a Kitabia, which includes a Christian or a Jew but not a Hindu. Muta marriage is a temporary marriage as distinguished from the ordinary permanent marriage. Shia of the male sex may contract a Muta marriage with a woman professing Mohammedan, Christian or Jewish religion or even with a woman who is a fire-worshipper but not with a woman following any other religion. 2. A presumption of marriage may be raised from prolonged cohabitation combined with other circumstances or from acknowledgment of legitimacy in favor of a child or the fact of the acknowledgment by the man of the woman as his wife. 3. The acknowledgment of a child as legitimate by the father raises a presumption of marriage also.
Final Decision: The appeal was dismissed, and the appellant was ordered to pay the court fee on the memorandum of appeal.
One, Habeebulla Hussaini died on the 7th February, 1967. At the time of his death he was the owner of a house and some moveable property. The appellant herein filed the suit O.S.461/69 on the file of the V Additional Judge, City, Civil Court, Hyderabad for recovery of possession of the house and moveable property claiming that he was the brother of the deceased Habeebulla Hussaini and is his sole heir. In the plaint it was stated that defendants 1 and 2 were claiming the properties on the ground that defendant 1 was the wife and defendant 2 is the son of the deceased The plaintiff contended that the first defendant was only a maid-servant of Habeebulla Hussaini and was living in the same house. She was not the legally wedded wife of Habeebulla Hussaini, nor is the second defendant his son.
2. The second defendant filed a written statement contending that though the first defendant was a Hindu Harijan she was converted into Islam and took the name Hussain Bee and married Habeebulla Hussaini. The second defendant was the son born out of lawful wedlock of the first defendant with the deceased. . . . . . . . Hence they were the heirs entitled to the property and in their presence the plaintiff who was the brother had no right or claim to the property. Defendants 3 and 4 to the suit are the children of the first defendant by her first husband Venkatasami who died long ago. D-3 filed a written statement supporting the contention of the second defendant. D-1 and D-4 remained ex parte. The court below after framing the necessary issues and considering the oral and documentary evidence produced in the case held that D-1 was the legally wedded wife of Habeebulla Hussaini and D-2 was their son and in their presence the plaintiff was not an heir according to the personal law. It further held that there was no evidence that Habeebulla Hussaini left the plaint B Schedule property and movable properties. In the result, it dismissed the plaintiff's suit with costs of the second defendant and as the suit was filed in forma pauperis it directed the plaintiff to pay the court-fee on the plaint. The plaintiff has preferred this appeal against the said judgment and decree.
3. In this appeal it is contended as was done in the court below, that D-1 is not the legally wedded wife of Habeebulla Hussaini and the second defendant is not his son and therefore they are not his heirs and the plaintiff is the sole-heir entitled to his property. It is not disputed that the plaintiff is the brother of the deceased Habeebulla Hussaini. The burden is upon defendants 1 and 2 to satisfy the court that the first defendant was the lawfully wedded wife and the second defendant is the son of Habeebulla Hussaini. In this connection it may be mentioned that the first defendant died during the pendency of the suit.
4. In support of the second defendant's contention he relied upon the oral evidence of D. Ws. 1 to 9 of whom D. W. 7 is the second defendant himself. He also relied upon certain documents which will be referred to presently.
5. The second defendant as D. W. 7 deposed that Habeebulla Hussain was his father and his mother was Hussain Bee. Both of them were residing in the same house. When his father died he performed the funeral ceremony and bore the funeral expenses of his father. His father got him employed at the industrial High School at King Kothi and in the application for employment he was referred to as the son of Habeebulla Hussaini. In cross-examination he admitted that he had no record to show that Rajamma (the name of his mother before she married Habeebulla Hussaini) was converted to Islam. He stated that he did not know what name she was having when she was a Hindu. It was elicited from him that when his mother died, she was burried in the 'Smashan Ghat' of the Hindus. He denied the suggestion that his father Habeebulla Hussaini was unmarried, he had kept his mother in a room in a house paying monthly salary of Rs. 4/- to her and that he
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