IN THE HIGH COURT OF BOMBAY
(B. A. Masodkar J.)
ABDUL HAFIZ BEG and another (Defts.) Appellants.
v.
SAHEBBI and others (Plffs.) Respondents.
Advocate Appeared
For appellants-G. J. Ghate and B. D. Kathaley.
For respondents-S. R. Kolarkar.
MARZ-UL-MAUT - GIFT - ACT 1937 - SECTION 126 - INTERPRETATION - FACTUAL ANALYSIS - LEGAL PRINCIPLES - DOCTRINE OF MARZ-UL-MAUT - SUBJECTIVE APPREHENSION OF DEATH - PHYSICAL INCAPACITIES - EVIDENCE - BURDEN OF PROOF - VALIDITY OF GIFT - FINAL DECISION
Fact of the Case:
A gift deed was executed by Abdul Kadar Beg, an 80-year-old man, on February 3, 1956, while he was seriously ill and died the following day. The plaintiffs, his widow and daughters, challenged the validity of the gift, claiming it was made during his death illness (marz-ul-maut) and thus not binding on their interests.
Finding of the Court:
The Courts below concurrently found that the gift was made during marz-ul-maut and was therefore invalid. The High Court upheld this finding, holding that the evidence established that Abdul Kadar Beg was seriously ill and apprehensive of his death at the time of the gift.
Issues: 1. Whether the gift was made during marz-ul-maut, rendering it invalid under Muslim law? 2. Whether the Courts below erred in their appreciation of the evidence relating to marz-ul-maut?
Ratio Decidendi: 1. The Court held that the doctrine of marz-ul-maut, as understood in Muslim law, requires proof of subjective apprehension of death in the mind of the donor, along with physical incapacities indicating the degree of illness. 2. The Court found that the evidence, including letters written by the donee shortly before the gift, established that Abdul Kadar Beg was seriously ill and apprehensive of his death at the time of the gift. 3. The Court rejected the argument that the absence of medical evidence rendered the findings of the Courts below perverse or against the record, holding that the evidence of witnesses and the circumstances surrounding the gift were sufficient to support the findings.
Final Decision: The Court dismissed the appeal, upholding the concurrent findings of the Courts below that the gift was made during marz-ul-maut and was therefore invalid.
2. Certain facts are not in dispute. The donor one Abdul Kadar Beg died on February 4, 1956. Plaintiff No. 1 sahebbi is his widow, while plaintiffs Nos. 2 to 5 are his daughters. Defendants Nos. 1 and 2 are the sons of Abdul Habib Beg. Abdul Habib Beg died in 1952. Under Exh. D-3, i. e. the gift, Abdul Kadar Beg, who was aged about 80 years of age, purported to gift away the properties, being field properties, at mouza Paoni, mouza Chendkapur, mouza Yenoda and mouza Wali and house property at mouza Paoni. There is a recital that the donee were placed in possession under the deed itself. Thus considerable property was affected by this document. It is not in dispute that though this document purports to have been written or scribed on 2nd of February 1956, it was actually registered on the next day by getting Registrar to the place where Abdul Kadar Beg was residing as he was unable to go out of his house. The registration itself took place on 3rd, though Registrar came in the evening of 2nd. It is not also in dispute that on the very next day Abdul Kadar Beg breathed his last.
3. For the purpose of the present appeal and the controversy herein it is not disputed on behalf of the appellants that the letters exhibited at Exh. 80 and Exh. 81 were written by defendant No.1. Abdul Hafiz Beg, was residing in the very same house where Abdul Kadar Beg was residing and died ultimately. Those letters were written from Paoni and they intimated that Abdul Kadar Beg, who was also called Dadamiya, was suffering from double pneumonia and he was being given injections worth Rs. 8 by the Government doctor; that on Wednesday and Thursday, i.e. just two days prior, his condition was extremely bad and further that he was weeping thinking about the lives of others. It is stated therein that some doctor's treatment is being continued. Defendant No.1 has categorically admitted in his evidence given as D. W. 1 that the contents of these letters are all correct.
4. The controversy, however, raised in the present appeal as is submitted on behalf of the appellants is twofold. According to the learned counsel Mr. Ghate, the Courts below have not properly applied the test of the doctrine of marz-ul-maut, i. e. the death illness, as is understood by the Muslim Law and thus there is an error of law in appreciating the respective cases. Alternatively, it is submitted that there is no specific issue of marz-ul-maut framed and that has vitiated the trial.
5. The second submission has clearly no merit for the matter has been understood, tried and decided on that footing. Turning to the first submission it appears that the Courts have taken into account the evidence led by the parties and recorded findings which are really not open to challenge in this second appeal. These findings are to the effect that Abdul Kadar Beg was seriously ill at least from February I, 1956 and was apprehensive of his death because of his illness. It is further found that the document of gift was executed and registered by him under such subjective condition satisfying all the requirements of marz-ul-maut.
6. As Mr. Ghate the learned counsel for the appellant made some complaint about the appreciation of evidence for reaching these conclusions. I may briefly indicate that such a complaint is clearly not warranted. The evidence of P. W. 1 Sahebbi who is the widow of Abdul Kadar Beg and P.W. 2 Batulbi daughter of Abdul Kadar Beg who were present in the very same house is to the effect that his health was not very good since about It months; that he was experiencing aching in front and back portions of his chest and was under some treatment; and that two weeks before his death he expressed a desire t
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