HIGH COURT OF CALCUTTA
P. N. MUKHERJEE, SARMA SARKAR
GOSTHA BEHARI BERA - Appellant
Versus
HARIDAS SAMANTA - Respondent
A. F. A. D. 575 Of 1954
Decided On : DECEMBER 19, 1956
HINDU SUCCESSION ACT, 1956 - SECTION 14 - PROPERTY POSSESSION BY HINDU FEMALE - INTERPRETATION - FULL OWNERSHIP - RETROSPECTIVE EFFECT - APPLICABILITY TO PRE-ACT TRANSFERS - REVERSIONER'S RIGHTS.
Fact of the Case:
A Hindu widow, Haripriya, inherited properties from her husband and made transfers by way of sale and gift to various defendants. The plaintiff, a reversionary heir, challenged these transfers as not binding on him, arguing that Haripriya had only a limited estate and lacked the authority to alienate the properties without legal necessity. The defendants contended that the transfers were valid, relying on the provisions of Section 14 of the Hindu Succession Act, 1956, which granted full ownership rights to Hindu females over properties possessed by them.
Finding of the Court:
The trial court and the appellate court concurrently found that Haripriya had a widow's interest in the properties and that the sale to defendant No. 1 was not justified by legal necessity. The gift to defendant No. 2 was deemed invalid as it was made in favor of a non-existent deity. The gift to defendant No. 3 was also held invalid as it was not supported by evidence and was in conflict with the recitals in the deed of gift.
Issues: 1. Whether the transfers made by Haripriya were valid and binding on the reversionary heir. 2. Whether Section 14 of the Hindu Succession Act, 1956, retrospectively affected pre-Act transfers made by Hindu widows.
Ratio Decidendi: 1. The court held that the transfers made by Haripriya were not valid and binding on the reversionary heir as they were not justified by legal necessity or made for religious purposes that would benefit her deceased husband's soul. 2. The court interpreted Section 14 of the Hindu Succession Act, 1956, as applying only to properties possessed by a Hindu female at the date of the commencement of the Act. It held that the section did not affect interests already acquired or vested before the commencement of the Act and could not be interpreted retrospectively to validate pre-Act transfers made by Hindu widows.
Final Decision: The court dismissed the appeal, upholding the lower courts' decisions that the transfers made by Haripriya were invalid and that the plaintiff, as the reversionary heir, was entitled to the properties.
( 1 ) THIS second appeal is by the defendants and arises out of a suit instituted in Sub-Judge's Court, Midnapore, for a declaration of the plaintiff's title to 8 as share of the suit-properties and for recovery of possession thereof. The properties in question belonged to two brothers, Ramchand and Balaichand in equal shares. Defendants No. 5 to 7 are the heirs of Balai, Ramchand died leaving behind a widow Haripriya and three daughters and Haripriya inherited a widow's estate in his properties. She died in 1352 B. S. and was survived by two of the daughters, namely, Barada, a sonless widow, and Basanta Ku-mari, defendant No. 4, and by a son of the predeceased daughter named Sripati, defendant No. 3. Haripriya had during her lifetime sold her share of the properties of ka sch. of the plaint to defendant No. 1 and had executed two deeds of gift in respect of the properties of schs. kha and ga in favour of defendants No. 2 and 3 respectively. The plaintiff purchased 8 as share of all the properties from Basanta Kumari in 1353 B. S. after the death of Haripriya. He challenged the transfers made by Haripriya by way of sale and gift as without legal necessity and as such not binding on the sole reversionary heir Basauta Kumari and claimed to have acquired title to the properties by his purchase from the latter.
( 2 ) DEFENDANT No. 1 pleaded that the sale to him was for legal necessity and was therefore binding on the reversioner Basanta Kumari. Defendant No. 2 pleaded that the gift to him was for religious purposes and hence bound the reversioner, while defendant No. 3 pleaded that he had been brought up by Ramchand who had expressed a desire to give him a share of the properties and that the gift by Haripriya was in pursuance of that desire and hence binding on the reversioner. Other objections raised in the suit are not material at this stage.
( 3 ) THE trial Court decreed the suit and this decree was affirmed on appeal by the Additional District Judge, Midnapore. Both the Courts have concurrently found that Haripriya had a widow's interest in the properties and that the sale in favour of defendant No. 1 was not justified by legal necessity. This finding has not practically been challenged before us. No evidence of legal necessity was adduced by defendant No. 1 and no attempt was made to prove that Haripriya had any debts or was in want of any money for her maintenance, as recited in the document, or that the purchaser had made any enquiry worth the name.
( 4 ) AS to the gift in favour of defendant No. 2 the document recites that the donee was a deity named Hari Thakur represented by the defendant No. 2 as shebait. Both the Courts have found that no such deity was in existence and that the gift was also void as a gift for a charitable and religious purpose because it was not a gift for the spiritual welfare of Haripriya's husband. This finding has been challenged before us and it has been contended by Mr. Sen for the appellants on the authority of the decision in the case of Khublal v. Ajodhya, ILR 43 Cal 574: (AIR 1916 Cal 792) (A), and the Privy Council 'decision in Sardar Singh v. Kunj Behari, 49 IA 383: (AIR 1922 PC 261) (B), that the widow was entitled to alienate a small portion of the property inherited from her husband for pious and religious purposes which conduced to" the bliss of the soul of her deceased husband. II is not, however, necessary to decide in this appeal whether the gift could be upheld on that ground because, on the finding of both the Courts, the gift was invalid as being in favour of a non-existent deity. It has been found and is no longer in dispute that there is no deity in existence as Hari Thakur. There is only a place in the village covered by a mancha or platform with Tulsi plants where the villagers perform worship of Hari. But that place belongs to the landlords and no deity is installed there and there is no endowment in favour of Hari Thakur. The defendant No. 2 who claim
Login now and unlock free premium legal research
Login to SupremeToday AI and access free legal analysis, AI highlights, and smart tools.
Login
now!
India’s Legal research and Law Firm App, Download now!
Copyright © 2023 Vikas Info Solution Pvt Ltd. All Rights Reserved.