HIGH COURT OF CALCUTTA
R. P. Mookerjee, K. C. Chunder
BROJOBALA DASSI - Appellant
Versus
SARADIYA DURGAMATA THAKURANI - Respondent
A. F. O. D. 220 Of 1945
Decided On : SEPTEMBER 6, 1951
HINDU LAW - ENDOWMENT - VALIDITY - DEBUTTAR - ARPANNAMA - INTENTION TO CREATE ENDOWMENT - SUBSEQUENT CANCELLATION - EFFECT - DEITY WITH PERIODIC MANIFESTATION - VALIDITY OF GIFT.
Fact of the Case:
Debendra Nath Mukherjee executed an Arpannama in 1929, dedicating certain properties to Sri Sri Saradiya Durgamata Thakurani for the annual Durga Puja. In 1932, he executed a deed of cancellation, claiming the Arpannama was a benami transaction to avoid creditors. The plaintiffs, representing the deity, sued to declare the properties as debuttar and to eject the defendant, who purchased one of the properties from Debendra. The defendant claimed the Arpannama was not a valid endowment and that Debendra had the right to cancel it.
Finding of the Court:
The court found that Debendra had the intention to create a valid and absolute debuttar in 1929, evidenced by the Arpannama, the mutation of the deity's name in revenue records, and the collection of revenue in the deity's name. The subsequent deed of cancellation was ineffective to revoke the endowment, as Debendra had no right to take out any property from the endowment or transfer it to the defendant. The court also held that the endowment in favor of a deity with periodic manifestation, such as Sri Sri Durga, was valid under Hindu law.
Issues: 1. Whether the Arpannama executed in 1929 created a valid and absolute debuttar in favor of Sri Sri Saradiya Durgamata Thakurani? 2. Whether the subsequent deed of cancellation executed in 1932 was effective to revoke the endowment? 3. Whether an endowment in favor of a deity with periodic manifestation is valid under Hindu law?
Ratio Decidendi: 1. The validity of an endowment depends on the intention of the executant to divest himself of the property dedicated, as determined by the acts and conduct of the parties. 2. A subsequent deed of cancellation cannot revoke an endowment once it has been validly created. 3. An endowment in favor of a deity with periodic manifestation, such as Sri Sri Durga, is valid under Hindu law.
Final Decision: The appeal was dismissed with costs. The properties were declared to be the properties of the deity, and the plaintiffs were entitled to a declaration to that effect.
( 1 ) DEBENDRA Nath Mukherjee, the predecessor of the plaintiffs respondents who have sued as representing Sri Sri Saradiya Durgamata Thakurani, was the owner of a number of immovable properties including Pargana Kismet Maharul within Pargana Kulbaria Touzi No. 371 of the Murshidabad Collectorate and a two anna share of Dihi Hilara, Touzi No. 486 of the same Collectorate. Debendra had been performing the Saradiya Durga Puja from 1921. In September 1929 he executed an Arpannama (Ex. 2) in favour of Sri Sri Durgamata Thakurani Jew for the due performance of the annual puja of the said Goddess. An image of the Goddess Durga would have to be made ready according to the shastras, every year during the autumn season from, out of the income of the properties endowed, the deity is to be worshipped either at the dwelling house of the settlor at Gorabazar in Murshidabad or at Benares. Directions were also given as to how the income accruing from the said two properties was to be disbursed on the occasion of the annual puja. On 5-1-1932 Debendra executed two deeds. In the first deed (Ex. E) described as a deed of cancellation of the Arpannama (Ex. 2) referred to above he stated inter alia that the latter deed was a benami document and that the income from the property included within the Arpannama had never been spent specifically for the puja. It was further stated therein that he had been financially embarrassed and had executed the Arpannama to avoid any embarrassment that his creditors create in respect of the said properties. As he intended to sell the property to pay up his debts he was declaring by this later deed (Ex. E) that the earlier deed of settlement was a benami one and had not been acted upon. He further declared that he had every right to transfer the properties which were the subject-matter of the settlement and that by the deed of cancellation he was revoking the so-called deed of settlement.
( 2 ) SIMULTANEOUSLY on the same date Debendra executed a conveyance (Ex. D) in favour of Brajobala Dassi, who is the defendant in this suit and the appellant in this Court, conveying to her Kismet Maharul being one of the two items of property included in the Arpannama (Ex. 2 ). Debendra died six years after in December, 1938. The suit, out of which the present appeal arises, was filed by the widow and the son of Debendra, describing themselves as Shebaits of Sri Sri Saradiya Durgamata Thakurani for a declaration that the properties which had been included in the Arpannama (Ex. 2) still belonged to the deity and that in respect of Kismet Maharul, purported to have been sold to the defendant Brajobala Dassi, the latter had got no title to the same. The defendant was further to be ejected from Kismet Maharul. Some other reliefs also were prayed for.
( 3 ) THE defence was that Debendra had not, at the time when the Arpannama was purported to have been executed, any intention to create a debuttar. The transaction was really one to defraud the creditors of Debendra, and so an attempt was made to put certain properties of his beyond the reach of his creditors. The alleged puja of the Goddess Durga had not been regularly performed and even after the execution of the Arpannama the property had not been treated by the settlor as belonging to the Deity. The Arpannama was a mere paper transaction and the right, title and interest of Debendra had not been affected by that document. The deed of cancellation was really the clearest proof of the intention of Debendra.
( 4 ) THE learned Subordinate Judge decreed the plaintiff's suit holding inter alia that Debendra had, from the year 1921, when the annual Durga Puja celebration was started by him, the intention to make necessary provision for the proper performance of the Puja not only during the life time but for the continuance of the same by his successors after bis death. Debendra was in possession of a large estate and for the total amount of debt which he owed at th
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