Gujarat High Court
Judgename :V.B.RAJU, J.M.SHELAT
BACHUBHAI ALIAS KIRITKUMAR GOPALDAS - Appellant
Versus
DHANLAXMI,d/o : GANGARAM BOGHABHAI - Respondent
First Appeal 6 of 1960
Decided On : 12/12/1960
Indian Evidence Act - Section 114 - Factum of marriage – Establishment of - Parties lived together as husband and wife and having cohabited would raise a presumption of marriage - Where parties constantly openly and continuously lived and cohabited together for several years and had several children and were regarded and recognized as husband and wife by relations and friends these facts in absence of contrary circumstances afford clear and conclusive evidence of marriage and that presumption would Indian Evidence Act that a marriage had taken place between such persons living and cohabiting together - It should be remembered that conditions laid down in this decision for such presumption to arise was that parties should constantly openly and continuously live and cohabit together for a number of years and should be regarded and recognized as husband and wife by relations and friends - Except for evidence of three witnesses plaintiffs did not lead any evidence of relations and friends of plaintiffs to establish that such relations and friends had recognized as husband and wife - Held, First ground is concerned it has been decided in that a woman becoming mistress of a becomes a woman degraded or a fallen woman but she does not by becoming concubine of a become - As regards second ground it may be that by which term court presume members of priestly class amongst followers of may not believe in caste system - It is well known however that in Hindu society a person gets attached to one of four classes by birth - Thus a child born of parents is and so on - It is possible that a Hindu may not believe in principles of or he may join a religious sect which forbids such belief but that does not mean that a person born in a particular class loses for that reason his or her class or becomes a Nothing has been shown to us as to justify a conclusion that regard themselves as such data was placed trial court except statement of the priest but that priest can by no means be regarded as an expert in such a matter or as one competent to express such an opinion - Did not profess to be a or as one having any knowledge as to tenets of the followers of opinion therefore cannot be regarded either as relevant or useful - But since court have held that plaintiff has failed to prove marriage between plaintiff must be held to be illegitimate son of by question next is whether can be said to be a woman for unless is a woman plaintiff cannot be held to be a as decided in authorities cited above - Appeals dismissed.
( 1 ) [ His Lordship after discussing the evidence upheld the decision of the learned trial judge who held that the entire burden of proof to establish the factum of marriage rested on the plaintiffs and that they failed to discharge that onus of proof. His Lordship further observed: ]
( 2 ) THE learned Advocate General however argued that even if the plaintiffs have not been able to satisfactorily establish the factum of marriage the fact of Gopaldas and Ratan having lived together as husband and wife and having cohabited would raise a presumption of marriage. He relied upon the decision in Chandulal Agarwala v. Khalilar Rahman I. L. R. 1942 Cal. 299 where it has been observed that where parties constantly openly and continuously lived and cohabited together for several years and had several children and were regarded and recognised as husband and wife by relations and friends these facts in the absence of contrary circumstances afford clear and conclusive evidence of marriage and that presumption would arise under sec. 114 of the Indian Evidence Act that a marriage had taken place between such persons living and cohabiting together. It should be remembered that the conditions laid down in this decision for such presumption to arise was that the parties should constantly openly and continuously live and cohabit together for a number of years and should be regarded and recognised as husband and wife by relations and friends. Except for the evidence of three witnesses Prabha Shanker Ratilal and Chimanlal Modi the plaintiffs did not lead any evidence of the relations and friends of Gopaldas or the plaintiffs to establish that such relations and friends had recognised Bai Ratan and Gopaldas as husband and wife. Various decisions can be multiplied to show that in given circumstances the Court would be entitled to raise such a presumption grounded as it is on the general abhorrence of law against immorality and illegitimacy. But even where such presumption can be and is raised it is always rebuttable as can be seen from Thakur Gokalchand v. Pravin Kumari 1952 S. C. R. 825. The plaintiff a Rajput belonging to the Tehsil of Garshanker in the District of Hoshiarpur (Punjab) instituted a suit against the defendant for recovery of properties which belonged to a deceased Gurkha woman Rampyari and which she had acquired by way of gift from a stranger. He alleged that he was the lawfully wedded husband of Rampyari and that according to custom which applied to parties with regard to succession he was entitled to succeed to the properties of Rampyari in preference to the defendant who was his daughter by Rampyari. Though the main question in that decision was whether succession to properties which Rampyari had received as gift from a stranger and which she owned in her own right was governed by the custom governing her husbands family and not her own their Lordships of the Supreme Court observed that continuous cohabitation for a number of years may raise a presumption for marriage. They also observed that it was clear that the plaintiff and Rampyari lived and were treated as husband and wife for a number of years and that in the absence of evidence pointing to the contrary presumption might be drawn that they were lawfully married. It would appear from the facts of that case that Rampyari and the plaintiff had lived and cohabited together for a period of about 12 years. Inspite of that fact their Lordships held that the presumption as to marriage was rebuttable and there were circumstances in that case which weakened or destroyed the presumption and held that the cumulative effect to those circumstances warranted a conclusion that the plaintiff had failed to prove his marriage with Rampyari. Amongst those circumstances there was the circumstance that the plaintiff had not examined any of his near relations such as his brother or any of his co-villagers whose presence at the marriage would have been more probable than the pres
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