Judges : K.S.RADHAKRISHNAN,K.PADMANABHAN NAIR
Pookoya Haji - Appellant
Versus
Cheriyakoya - Respondent
Case No : W.A. No. 2273 of 1999 etc
Decided On : 06/13/2003
Advocates Appeared :
C. Khalid; T.V. Kunhahammed; T.H. Abdul Azeez; T.P.M. Ibrahim Khan; S.K. Balachandran; Anitha Menon; For Appellants P.K. Aboobacker (Edathala); P.R. Roshna; T.V. Kunhahammed; A.A. Abul Hassan; For Respondents.
Wakf Act, 1995 – Sections 83(2) 6, 7, 32(3), 54(4) – Jurisdiction Issue –These cases concerned with the jurisdiction and powers of the Wakf Tribunals constituted in the State of Kerala by the Wakf Act – Held, court of the view Tribunal is justified in taking the view that it has got jurisdiction since the dispute is regarding a Wakf property – In such circumstances court find no illegality, irregularity or impropriety in the order passed by the Tribunal to be interfered with under S.83 of the Act – Revision Petition Dismissed
1. We are in these cases concerned with the jurisdiction and powers of the Wakf Tribunals constituted in the State of Kerala by the Wakf Act, 1995. A learned single judge of this Court, C.S. Rajan, J. in Pookoya Haji v. Cheriyakoya (1999 (1) KLT 794) took the view that the Wakf Tribunal has been constituted by the Government under S.83(1) of the Wakf Act so as to decide any dispute, question or other matter relating to a Wakf or Wakf property. Learned Judge held under S.83(2) of the Act any mutawalli or any other person aggrieved by an order made under the Wakf Act or Rules may make an application to the Tribunal for the determination of any dispute, question or other matter relating to the Wakf. Judgment of the learned single Judge, C.S. Rajan, J. is appealed against in W.A.2273/99. P.R. Raman, J. another learned judge of this Court in Abdul Rahiman Musaliar v. Muhammed Sahib (2002 (3) KLT 742) while interpreting S.83 and 85 of Wakf Act took the view that only those matters which are required by or under the Wakf Act to be determined by a Tribunal the bar under S.85 would apply and for the rest of the matter Civil Court's jurisdiction is not ousted. In view of the apparent conflict between the two decisions referred to above these matters have been placed before us on a reference made by Padmanabhan Nair, J.
2. Large number of cases are now pending before the Wakf Tribunals and also before the Civil Courts for determination with regard to the nature of the disputes to be resolved by the Tribunals or by the Civil Courts. In fact a direction was given in the administrative side of the High Court as per O.M. No.D3/B1/49951/97 dated 16.3.2001 to the District Judges of Manjeri, Kozhikode, Kalpetta, Thalassery and Kasaragod to take steps to transfer the cases under the provisions of the Wakf Act pending before their respective districts to the Wakf Tribunal, Kozhikode. It is therefore necessary to resolve the apparent conflict between the two decisions for the proper disposal of the cases pending before the Civil Courts as well as before the Wakf Tribunals.
3. The Wakf Act, 1995 (Act 43 of 1995) was enacted by the Parliament and was brought into force throughout the country except the State of Jammu & Kashmir with effect from 1.1.1996. It repealed the Wakf Act, 1954 and the Wakf (Amendment) Act, 1984. One of the important changes made in the Wakf Act, 1995 was the Constitution of the Wakf Tribunal for resolution of disputes relating to Wakf and Wakf property and such other matters which are required by the Act to be resolved by the Tribunal. Though an amendment was brought in to provide for Tribunals under the Wakf (Amendment) Act, 1984 the same was not enforced. The entire scheme for resolution of Wakf litigations by Tribunals has been provided under S.83 to 95 of the Act.
4. We may before examining the scope of the judicial proceedings enumerated in Chap.VIII of the Act generally survey the scheme of the Act. The word "Wakf" has its origin in the Arabic Verb, Waqafa. Wakf Act, 1995 has given a statutory meaning to the word "Wakf" under S.3(r) of the Act which reads as follows:
"Wakf" means the permanent dedication by a person professing Islam, of any movable or immovable property for any purpose recognised by the Muslim Law as pious, religious or charitable and includes:
(i) a Wakf by user but such Wakf shall not cease to be a Wakf by reason only of the user having ceased irrespective of the period of such cesser;
(ii) "grants", including mashrut-ul-khidmat for any purpose recognised by the Muslim Law as pious, religious or charitable; and
(iii) a Wakf-al-al-aulad to the extent to which the property is dedicated for any purpose recognised by Muslim law as pious, religious or charitable;
and ' Wakf' means any person making such dedication.
The definition clause has used the expressions "Wakf by user". A Wakf by user is one which is not expressly dedicated as Wakf but has been in long use as such, then by virtue of such long use
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