2002 Supreme(Ker) 160
Judges : T.M.HASSAN PILLAI
Asharaf - Appellant
Versus
Jennathu Beevi - Respondent
Case No : CRL.R.P.No.15 of 2002
Decided On : 03/13/2002
Advocates Appeared :
For the Appellant: N.Anilkumar - Advocate. For the Respondent : R1 S.K.Ajay Kumar, R2 Sujith Mathew Jose, Public Prosecutor.
Headnote:
Code of Criminal Procedure, 1973 –Sections 125, 127, 125(1) –Muslim Marriage Act, 1939 –Section 3 – Issue on Fair Provision, Divorce – Learned counsel for the revision petitioner canvassing the correctness of the order passed by the learned Magistrate painstakingly highlighted the fact that the divorced wife had obtained divorce under the provisions of the Dissolution of and the main thrust of the argument is that as the dissolution of marriage was brought about by the wife under the dissolution of Muslim Marriage Act, the decree under the said Act did not amount to divorce by the husband, because marriage was dissolved by operation of law – Learned counsel also questioned the sustainability of the order passed by the learned Magistrate on the ground that the learned Magistrate had not taken into consideration while awarding Rs. 60,000/- towards reasonable and fair provision the needs of the divorced woman, the standard of life enjoyed by her during the subsistence of the marriage and the means of her former husband –Held, Taking into account the income of the erstwhile husband and the needs of the divorced wife, it is reasonable to presume that the wife needs Rs.1,000/- per month for her maintenance, and therefore, awarding of Rs. 60,000/- as reasonable and fair provision for future livelihood of divorced wife is justified – Court find no ground to interfere with that finding of the learned Magistrate –It is clear from the evidence that the divorced wife was bound to observe iddat and she had not observed iddat – Hence, in court view, a divorced wife, who is bound to observe iddat is not entitled to get maintenance for the period of iddat from her erstwhile husband, if she has not observed iddat – So, the divorced wife is not entitled to claim any amount from the erstwhile husband towards maintenance for the period of Iddat and the awarding of Rs. 3,000/- towards maintenance for the period of Iddat to the divorced wife is not sustainable – It has to be held that the divorced wife is entitled only to Rs. 60,000/- towards reasonable and fair provision for future livelihood –In the result, this revision is allowed in part upsetting that part of the order impugned awarding maintenance to the divorced wife for the period of iddat –That part of the order impugned awarding Rs. 60,000/- towards reasonable and fair provision for future livelihood of the divorced wife is upheld –Revision allowed
Calling in question the legality, propriety and regularity of the order passed by the learned Judicial 1st Class Magistrate, Muvattupuzha in M.C.19/1999 filed by the divorced wife of the revision petitioner (erstwhile husband) under Section 3 of the Muslim Women (Protection of Rights on Divorce) Act, 1986, (for short "the Act") claiming Rs.4 lakhs towards reasonable and fair provision, to be made Rs.9,000/towards maintenance to be paid to her during the period of Iddat and Rs.40,000/- given to the former husband by her father at the time of marriage (under various heads the total amount claimed by the divorced wife from her former husband is Rs.4,49,000/-) this revision has been filed.
2. Learned Magistrate, on an evaluation of the evidence led by the parties in support of their rival cases (erstwhile husband refuted all the allegations made against him by the divorced wife in the petition and contended that he is not liable to pay any amount as claimed by the divorced wife in her application on the ground that she has obtained divorce under the Dissolution of Muslim Marriage Act, 1939), awarded Rs.60,000/- to the divorced wife as reasonable and fair provision for further livelihood (learned Magistrate arrived at that amount basing his conclusion that the monthly income of the husband is Rs.3,000/- per month and towards reasonable and fair provision the divorced wife is to be given 1/3rd of his income for a period of five years). Rs.3,000/- has been awarded by the learned Magistrate towards maintenance for the period of iddat.
3. Learned counsel for the revision petitioner canvassing the correctness of the order passed by the learned Magistrate painstakingly highlighted the fact that the divorced wife had obtained divorce under the provisions of the Dissolution of Muslim Marriage Act, 1939 and the main thrust of the argument is that as the dissolution of marriage was brought about by the wife under the dissolution of Muslim Marriage Act, 1939, the decree under the said Act did not amount to a divorce by the husband, because marriage was dissolved by operation of law. Learned counsel submitted that a divorced wife is entitled to claim from her former husband reasonable and fair provision for future livelihood under Section 3 of the Act only if the divorce proceeded from her erstwhile husband and the divorced wife is not entitled to claim fair and reasonable provision unless the divorce is given by the former husband unilaterally or is obtained by her from him. Learned counsel also questioned the sustainability of the order passed by the learned Magistrate on the ground that the learned Magistrate had not taken into consideration while awarding Rs. 60,000/- towards reasonable and fair provision the needs of the divorced woman, the standard of life enjoyed by her during the subsistence of the marriage and the means of her former husband.
4.Though notice was served on the divorced wife, she has chosen not to appear before this Court. I have the advantage of only hearing the arguments of the learned counsel for the husband.
5. It is common ground that the respondent ex-wife filed an application for dissolution of the marriage under the provisions of the dissolution of Muslim Marriage Act, 1939 and decree for divorce has been granted to her dissolving her marriage with the revision petitioner. I may repeat that the contention urged on behalf of the revision petitioner by his counsel with all the vehemence at his command is that as the husband had not divorced the wife by pronouncing "talak" (talak, when it becomes irrevocable, puts an end to conjugal relationship which subsisted between the parties) and as the wife obtained a decree for dissolution of marriage under the provisions of the Dissolution of Muslim Marriage Act, 1939, ie. as the divorce is not the act of the husband and as the dissolution of marriage was brought about at the instance of the wife under the Dissolution of Muslim Marriage Act, 1939, the decree for