High Court Of Kerala
THE HONOURABLE MR. JUSTICE M. SASIDHARAN NAMBIAR
Shihabudheen @ Mahin, Erattupetta - Appellant
Versus
Shybi - Respondents
Crl.MC.No.967 of 2009
Decided On : 26 August 2009
Muslim Women (Protection of Rights on Divorce) Act 1986 - Section. 2(a) and 3 - Mohammedan Law - Sections.307, 319, 257 and 320 -Definition of - divorce woman - Dissolution of marriage - If there was a dissolution of marriage under mubara'at, whether a divorced wife is entitled to claim mahr, maintenance during Iddat period and fair and reasonable provision ? Distinction between 'talak', 'khula' and mubara'at ? As in talak, in khula and mubara'at, whether wife is bound to observe Iddat ? Held, A divorced woman is defined under cl.(a) of S.2 of the Act 'as Muslim woman who was married according to Muslim law, and has been divorced by, or has obtained divorce from her husband in accordance with Muslim law.' Therefore, whatever be the form of dissolution, a Muslim woman whose marriage was dissolved in accordance with the Muslim Law, if her marriage was according to Muslim Law, is a divorced woman as defined under the Act. S.3 provides that Mahr or other properties of the Muslim woman received shall be given to her at the time of divorce - The dissolution of marriage could either by talak or by khula or by mubara'at or with the intervention of the court. Dissolution by talak is unilateral act on the part of the husband. S.319 of Mohammedan Law deals with khula and mubara'at. Under sub-s.(1) a marriage may be dissolved not only by talak, which is the arbitrary act of the husband, but also by agreement between the husband and wife - As in talak, both in khula and mubara'at wife is bound to observe the Iddat as provided under S.257. Under S.257 Iddat may be described as the period during which it is incumbent upon a woman, whose marriage has been dissolved by divorce or death to remain in seclusion and to abstrain from marrying another husband. When the wife is bound to observe Iddat and Iddat is observed irrespective of a dissolution by mubara'at or khula the husband is liable to pay maintenance for the Iddat period. Irrespective of the position whether the dissolution of marriage was by talak or khula or mubara'at a divorced wife is entitled to maintenance during her Iddat period. S.323 provides for dissolution of Muslim marriage under the Dissolution of Muslim Marriages Act. Hence whether the dissolution is under Talak or khula or Mubara'at or under the Dissolution of Muslim Marriage Act, if the divorce is in accordance with the Muslim law, she is a divorced wife - When a husband is liable to make reasonable and fair provision and pay the same to the wife when there is a divorce, when the divorce is by mutual agreement between the parties the wife is entitled to relinquish the same. If it is relinquished, in view of sub-s.(2) the divorced wife is not entitled to claim the same. That is all, what is provided under S.3 of the Act. If a fair and reasonable provision and maintenance during the Iddat period was not made or paid, the divorced wife is definitely entitled to file a petition under sub-s.(3) of S.3 of the Act for the benefits and the court is competent to grant the same. Whether the dissolution was by talak or by khula or by mubara'at the right is available to the wife. It would be lost only if a fair and reasonable provision is made and paid or properties were delivered - The only exception is of dower or mahr - The petition is dismissed
Key Points: - A divorced woman is entitled to reasonable and fair provision and maintenance during Iddat, and to maintenance for her children, under Section 3(1) of the Act (!) (!) - The Act permits maintenance and other rights to be claimed irrespective of the form of dissolution (talak, khula, mubara'at) unless a valid relinquishment or settlement is proven, with Section 3(2) allowing applications for payment if not provided (!) (!) (!) - Section 320 provides that khula or mubara'at dissolutions may release the wife from dower, but do not affect the husband’s obligation to maintenance during Iddat or to support children; rights under Section 3(1) remain unless contractually waived (!) (!) - Courts may uphold or modify quantum of relief (maintenance, fair provision, and child maintenance) based on evidence, and cannot re-weigh evidence beyond scope of Section 482 review; prior settlements alone do not automatically bar relief if not all provisions were fulfilled (!) (!) (!) - Annexures A1-A3 insufficient to show a full waiver of Iddat maintenance or fair provision; not a bar to ongoing rights under Section 3(1) (!) (!)
If there was a dissolution of marriage under mubara'at whether a divorced wife is entitled to claim Mahr, maintenance during the Iddat period and fair and reasonable provision. This is the question to be settled in this petition.
2. There is no dispute on the factual matrix of the case. Petitioner and first respondent are Muslims and admittedly were husband and wife. Their marriage was on 30/5/2002. A child was born in that wed lock on 12/2/2003. The marriage was dissolved on 14/3/2004. First respondent filed M.C.21/2004 under Section 3(1) of Muslim Women (Protection of Rights on Divorce) Act, 1986 (hereinafter referred to as 'the Act') claiming maintenance for the Iddat period, fair and reasonable provision, maintenance for a period of two years for the child, return of Mahr of 36 grams of gold and return of 20 sovereigns of gold ornaments.
3. Petitioner resisted the claim contending that Rs.50,000/- which was received at the time of marriage and 36 grams of gold received as Mahr, were returned at the time of dissolution of the marriage. It was also contended that gold ornaments of the first respondent were with her at the time of dissolution of the marriage and therefore, she is not entitled to claim it back. It is contended that petitioner is only a porter and is getting only very limited income and therefore, he cannot pay the amount claimed. It was also contended that dissolution was by talak and petitioner is not liable to pay any amount as claimed.
4. Learned Magistrate on the evidence of first respondent and her two witnesses, petitioner and his witness, Secretary of the Mosque Committee and Exts.P1 to P5 found that as a divorced wife petitioner is liable to pay Rs.6,000/- as maintenance for the Iddat period, Rs, 1,20,000/- as fair and reasonable provision and Rs.12,000/- towards maintenance of the child for a period of two years from the date of birth, Rs, 19,800/-being the value of 36 grams of gold ornaments received by the petitioner as Mahr and Rs,88,000/- being the value of 15 sovereigns of gold ornaments belonging to first respondent and entrusted with the petitioner.
5. Petitioner challenged the order before Sessions court. Kottayam in Crl.R.P.28/2007. Learned Sessions Judge on re-appreciation of the evidence found that first respondent is entitled to fair and reasonable provision and upheld the direction to pay Rs.1,20,000/-. It was also found that first respondent is entitled to Rs.12,000/- being the maintenance expense of the child for a period of two years from the date of birth. It was also found that first respondent is entitled to Rs.19,800/-, being the value of the gold ornaments paid as Mahr and in addition she is entitled to get Rs.88,000/- being the value of 15 sovereigns of gold. Directions to pay maintenance during the Iddat period was set aside holding that when reasonable and fair provision is made, separate, maintenance for the period of Iddat need not be paid. Though that finding is unsustainable and in addition to fair and reasonable and in addition wife is entitled to get maintenance for the Iddat period, as first respondent did not challenge the order, that portion of the order of the revisional court cannot be interfered.
6. This petition is filed under Section 482 of Code of Criminal Procedure to quash the orders passed by the learned Magistrate and the learned Sessions Judge contending that courts below should have found that the entire liability of the petitioner was settled between the parties and the amount payable was fixed in writing in the presence of mediators and there is no further liability to be discharged as provided under the Act and therefore, no further amount is payable. It is also contended that as first respondent has received Rs.75,000/- from the petitioner, consequent to the settlement of the disputes at the time of divorce, she is not entitled to approach the court for any further amount and therefore the orders are to be quashed.
7. Arguments of the learned
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