IN THE HIGH COURT OF KERALA AT ERNAKULAM
V. CHITAMBARESH, K.P. JYOTHINDRANATH, JJ.
Muhammed Shafi - Petitioner
Versus
Jasna and Ors. - Respondents
OP(FC) No.88 of 2018
Decided On : 16-03-2018
Chitambaresh, J.
1. Chapter 4 Verse 3 of Qur'an says :
“If you fear that you might not treat the orphans justly, then marry the women that seem good to you: two, or three, or four.
If your fear that you will not be able to treat them justly, then marry (only) one, or marry from among those whom your right hands possess. This will make it more likely that you will avoid injustice.”
2. The petitioner married the first respondent on 9.11.2006 as per the Muslim religious rites and a child now aged 8½ years has been born in the wedlock. There was marital discord thereafter and the petitioner divorced the first respondent by pronouncing Talaq. The Talaq was pronounced on three different dates namely 25.3.2017, 3.5.2017 and 7.10.2017 evident by the communications. The first respondent was duly informed about the Talaq through the local Jama-ath to whom the communications were addressed. This led to a series of litigations between the parties on the file of the Family Court which are still pending disposal.
3. The details of the cases pending on the file of the Family Court are as follows:
i. M.C.No.74/2016 filed by the first respondent for maintenance.
ii. O.P.No.261/2016 filed by the first respondent for dissolution of marriage.
iii. O.P.No.894/2016 filed by the first respondent to set aside a sale deed.
iv. O.P.No.152/2017 filed by the first respondent for realisation of money.
v. O.P.No.153/2017 filed by the petitioner for custody of the child.
vi. O.P.No.41/2018 filed by the petitioner for declaration that the Talaq is valid.
vii. O.P.No.1524/2017 filed by the first respondent for injunction against remarriage.
4. The principal relief sought in O.P.No.1524/2017 is for a decree of injunction restraining the petitioner from remarrying another till all the cases are disposed of. The first respondent has also sought an injunction against the Jamaath from granting permission for the re-marriage. O.P.No.1524/2017 was accompanied by I.A. No. 2617/2017 for an ad interim order of injunction wherein the court below has passed the following order ex parte on 13.12.2017:
“Heard the counsel for the petitioner. Perused the affidavit and the documents produced. I am satisfied that the petitioner has a prima facie case and if the injunction is not granted irreparable injury will be caused to her. Delay will defeat the purpose of injunction. Hence dispensing with notice.
Hence the 1st respondent is hereby restrained by this order from contracting a marriage with another woman until the monetary claims of the petitioner are settled and the 3rd respondent is restrained from giving permission to the 1st respondent for contracting another marriage until further orders.
Petitioner shall comply with order 39 rule 3 CPC.”
5. The petitioner has challenged the ex parte order of injunction contending that his personal law permits him to have as many as four wives at a time. There could therefore be no restraint for him to contract a second marriage whether or not the Talaq pronounced is valid. The petitioner asserts that such an order of injunction should not have been passed unmindful of personal law. The first respondent maintains that the court below is well within its powers to pass such order of injunction ex parte. Reliance is placed on Section 7(1)(d) of the Family Courts Act, 1984 ('the Act' for short) for this purpose. It is the case of the first respondent that the petitioner can move the court below itself for modification of the order of injunction.
6. We heard Mr. T.H. Abdul Azeez, Advocate for the petitioner, Mr. Latheesh Sebastian, Advocate for the first respondent and also Mr. C.P. Mohammed Nias, Advocate as amicus curiae in the case.
7. Section 255 of Mahomedan Law (the principles of which have been codified by Sir Dinshaw Fardunji Mulla) is to the following effect:
“255. Number of wives. A Mahomedan may have as many as four wives at the same time but not more. If he marries a fifth wife when he has already four, the marriage is not void, but merely
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