1976 Supreme(Raj) 290
RAJASTHAN HIGH COURT
S.N.Modi, J.
Sunder Kanwar - Appellant
Versus
Guman Singh - Respondent
S.B. Civil Miscellaneous Appeal No. 173 of 1976.
Decided On : 3-08-1976
A Hindu marriage is valid if it is solemnized in accordance with the customary rites and ceremonies of either party, and the saptapadi ceremony is not essential for a valid marriage if it is not part of the customary rites.
Headnote:
HINDU MARRIAGE ACT, 1955 - SECTION 7 - CUSTOMARY RITES AND CEREMONIES - VALIDITY OF MARRIAGE - SAPTAPADI CEREMONY NOT ESSENTIAL - CHATUSPADI AND KANYADAAN CEREMONIES SUFFICIENT.
Fact of the Case:
The appellant, Sunder Kaur, challenged a decree for restitution of conjugal rights granted to her husband, Guman Singh, by the District Judge, Jhunjhunu. Sunder Kaur claimed that she was not married to Guman Singh but to Shanker Singh. The main issue was whether a valid marriage had taken place between Sunder Kaur and Guman Singh.
Finding of the Court:
The court found that the marriage between Sunder Kaur and Guman Singh was valid and that Sunder Kaur had, without reasonable excuse, withdrawn from the society of Guman Singh. The court held that the customary rites and ceremonies of the parties' community did not require the saptapadi ceremony, and that the chatuspadi and kanyadaan ceremonies performed at the marriage were sufficient to make the marriage valid.
Issues: 1. Whether a valid marriage had taken place between Sunder Kaur and Guman Singh. 2. Whether Sunder Kaur had, without reasonable excuse, withdrawn from the society of Guman Singh.
Ratio Decidendi: The court held that a Hindu marriage is valid if it is solemnized in accordance with the customary rites and ceremonies of either party, and that the saptapadi ceremony is not essential for a valid marriage if it is not part of the customary rites. The court also held that the respondent had succeeded in proving that the appellant had, without reasonable excuse, withdrawn from the society of the respondent, her husband.
Final Decision: The court dismissed the appeal and upheld the decree for restitution of conjugal rights granted by the District Judge.
"1- D;k Jherh lqUnj dqaoj xqekuflag dh fookfgr iUrh gS ,oa mudk fookg fgUnq /keZ ds vuqlkj gqvk\ 2- D;k izkFkhZ & nkEiR; vf/dkjksa ds izR;fLFkkiu dh fMdzh ikus dk vf/kdkjh gS\ 3- nknjlh D;k gksxh\"
The learned District Judge, on consideration of the evidence led by the parties, held in favour of the respondent and granted a decree for restitution of conjugal rights against the appellant. It is in these circumstances that the present appeal has been filed by the wife Sunder Kaur.
"7. Ceremonies for a Hindu marriage.-(1) a Hindu marriage may be solemnized in accordance with the customary rites and ceremonies of either party thereto.
(2) Where such rites and ceremonies include the Saptapadi (that is, taking of seven steps by the bridegroom and the bride jointly belong the sacred fire), the marriage becomes complete and binding when the seventh step is taken."
It is thus abundantly clear that this section does not lay down any special or particular kind or form of ceremonies to be compulsorily observed in all Hindu marriage. In fact, the form of marriage prescribed by "shastras" is subject to modification by custom or usage. The expression "customary rites and ceremonies" means such "shastric" ceremonies' which the race or community, to which the parties belong, is customarily following. Sub-section (2) of section 7 of the Hindu Marriage Act makes it clear that when such rites and ceremonies include the ceremony of 'saptapedi", the marriage becomes complete and binding when the seventh step is taken. If it is proved in a given case that "saptapadi" is not a part of the customary rite, it need not be performed. Since a Hindu marriage is sacrament, the performance of the customary ceremony must be observed in order to make a marriage valid. In the instant case, no evidence has been adduced to show if there was any particular customary ceremony prevailing in the family of the parties. However, evidence had been adduced to show if there was any particular customary ceremony prevailing in the family of the parties. However, evidence had been led on both sides on the point as to what ceremonies had been performed at the marriage. According to the appellant, her marriage was solemnized with Shanker Singh and not with respondent Guman Singh. DW.5 Bhagirathmal has mentioned about the ceremonies which were observed at the time of the marriage of the appellant with Shanker Singh. He has deposed that the marriage was performed according to the