A de facto trustee of a temple is competent to maintain a suit for rendition of accounts in respect of the properties which are found endowed specifically in favour of the deities.

MAHARAJAN, J. :- This letters patent appeal is directed against the judgment of Palaniswamy, J. and arises under the following circumstances. One Samiyadi Pichai claiming to be the trustee of a temple of five deities (Sri Sappanikarppuswami, Sri Naruveli Karuppuswami, Sri Nagappaswami, Sri Marudaiveeraswami and Sri Sannasiswami) sued the appellants, who were the defendants 1 and 2 in the trial Court, for a declaration that he is the trustee of the temple and for recovery of possession of the plaint mentioned land, measuring one acre two cents, from the appellants and in the alternative, for rendition of accounts. This suit was resisted by the appellants on several grounds. The trial court held that Pichai is the trustee of the temple, but that he was not entitled to possession by virtue of a decision in O. S. No. 119 of 1932. It, however, granted a decree declaring the title of Pichai as trustee and directing the defendants to render accounts in respect of a specific temple Kattalai, of which the defendants were the trustees. On appeal, the District Judge of Tiruchirapalli concurred with the trial court and confirmed the decree granted by the trial court. Then the defendants preferred a second appeal. The learned second appellate Judge held that Pichai was trustee of the temple and that even assuming he was only a de facto trustee, he was entitled to call for accounts from the appellants. In this view, the learned Judge confirmed the concurrent judgments of the trial Court and the first appellate Court and dismissed the appeal with costs.

2. The main attack of the appellants against the maintainability of the suit is that Pichai was not the de jure trustee of the suit temple and that he was not therefore competent to sue for rendition of accounts. There is the concurrent finding of three Courts to the effect that whether Pichai was a hereditary or de jure trustee or not, he was undoubtedly the de facto trustee of the temple. Learned counsel for the appellants says that a de facto trustee is not competent to maintain an action of the kind that has been decreed. The learned Judge has referred to the Full Bench decision in Sankaranarayanan Iyer v. Poovananathaswami Temple, Koilpatti, 62 Mad LW 508 : (AIR 1949 Mad 721) (FB) where it has been laid down that a de facto trustee of a temple in possession and management of its properties is entitled to maintain a suit, in the absence of the de jure trustee, for recovery of possession of the property belonging to the institution from a person holding adversely to and in denial of the title of the trust. Learned counsel says that though a de facto trustee may be competent to bring a suit for recovery of possession from a trespasser, he is not entitled to sue the kattalai trustee for rendition of accounts. We are unable to agree. It has been pointed by Viswanatha Sastri, J. in the above Full Bench ruling at page 523, "In recognising the right of de facto trustee to sue for recovery of possession of trust property, Courts must be astute to safeguard the interests of the institution, for it is only in such interest that the right of suit is at all conceded to him". It therefore follows that the main consideration that has influenced Courts to recognise the competence of de facto trustee to institute a suit is that he is brining the suit, not on his own behalf, but for the benefit and on behalf of the deity, which is a juridical entity, and when any act is done to the prejudice of the deity, even a de facto trustee must be allowed to sue in the interests of the deity. We see no reason why a de facto trustee, who is, in the eye of law, competent to sue for recovery of possession of a property belonging to the deity, should not, in the interests of the deity, be allowed to sue for rendition of accounts in respect of the properties which are found endowed specifically in favour of the deities. Learned counsel's next argument is that under Section 108 of the Hindu Religious and Charitabl