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1891 Supreme(Mad) 140

IN THE HIGH COURT OF MARAS
M Ayyar, Shephard
Narayana And Ors.
Versus
Ranga
Decided On : 27 October, 1891

The main legal point established in the judgment is that a religious office cannot be easily alienated, especially if the alienee is not the sole immediate heir, as it may defeat the intention of the founder.

Headnote:

Hereditary Right - Religious Office - I.L.R. 1 Mad., 235; I.L.R. 6 Mad., 76 - The court discussed the hereditary right to the religious office and the validity of the transfer of the office. It considered the legal principles governing the alienability of religious offices and the implications of alienation to individuals other than the sole immediate heir.

Fact of the Case:

The court examined the hereditary right to a religious office and the validity of the transfer of the office. It considered the evidence regarding the consent of the plaintiff's father's brothers to the alienation.

Finding of the Court:

The court found that the office in question was hereditary, but the transfer of it to the plaintiff's father was not valid. It emphasized that a religious office cannot prima facie be made the subject of alienation, especially if the alienee is not the sole immediate heir.

Issues: The issues involved the hereditary right to the religious office, the validity of the transfer, and the alleged consent of the plaintiff's father's brothers to the alienation.

Ratio Decidendi: The court held that a religious office cannot be easily alienated, especially if the alienee is not the sole immediate heir, as it may defeat the intention of the founder. It also emphasized that the consent of the plaintiff's father's brothers to the alienation was not sufficiently supported by the evidence.

Final Decision: The court reversed the decree of the lower courts and dismissed the suit, directing each party to bear their own costs throughout.

JUDGMENT

1. It is argued that the finding that the plaintiffs family had an hereditary right to the office ought not be accepted, and our attention is drawn to Exhibits I, II, F, III, IV and V, and also to Exhibits 0, VI to XVIII. Nothing is urged to show that they have been misconstrued, or not duly considered by the Court below. Exhibit I only shows that the award A was not thought to favour the claim set up by the then plaintiff. The words in exhibit II "you should act with consent, &c," are not inconsistent with the plaintiffs case. They only imply that in the conduct of the puja, the son was to act subject to the direction and control of the mooktessors. As regards Exhibits F and III, the ground on which the suit to which they refer was dismissed was that there had been a prior partition- Though the District Munsif dealing with the review petition remarks that "the office is dependent on the pleasure of the dharmakartas," we cannot say that the Courts were wrong in not attaching weight to the remark in the face of the other evidence in the case. As to Exhibits IV, V and N, the Subordinate Judge is not in error in saying that the finding in Exhibit N was not set aside by the High Court. As to the security-bonds, we agree with the observation of the Subordinate Judge. On the whole we are satisfied that there are no grounds for questioning the finding as to the matter of hereditary right.

2. The next question argued is that the office was not alienable, and that no effect ought to be given to Exhibit A.

3. It has no doubt been established by a series of decisions that the sale of a religious office is illegal--Rajah Vurmah Valia v. Ravi Vurmah Kunhi Kutty I.L.R., 1 Mad., 235 and Kuppa v. Dorasami I.L.R. 6 Mad., 76 But it is urged that the plaintiffs father, the grantee under Exhibit A, was the nearest heir of Baba Bhatta, who is now dead, and that the transfer in his favour was in the nature of a relinquishment by way of anticipating his legal right. The District Munsif found that the plaintiffs father was nearer in the line of descent than defendant No. 15, who was appointed by the mooktessors. On this point the Subordinate Judge recorded no opinion, though the Munsifs finding was objected to. Before determining whether the instrument A is or is not valid, we shall ask the Subordinate Judge to find whether at the date of exhibit A the plaintiffs father was the sole heir next in succession of Baba Bhatta. Finding is to be returned within six weeks from the date of receipt of this order, when seven days, after the posting of the finding in this Court, will be allowed for filing memorandum of objections.

4. Fresh evidence may be taken by the Subordinate Judge by consent.

5. The Subordinate Judge returned a finding to the effect that the plaintiffs father had three brothers.

6. This second appeal having come on for final hearing, the Court delivered Judgment as follows:

7. We have already decided that the office in question is an hereditary one. The question now is whether the transfer of it by the last holder to the plaintiffs father was a valid one. According to general principles, a religious office cannot, prima facie, lie made the subject of alienation. The succession to such an office is governed, in the first instance, by the will of the founder, and, in the absence of direct evidence on that point, by usage of the particular institution from which the founders will may be inferred. A religious office appears to us to stand with reference to alienability on a different footing from private property. It was argued at the last hearing on the authority of the case of Mancharam v. Pranshankar I.L.R., 6 Bom., 298 that the holder of a religious office may transfer it to one who is in the line of descent, whether he be the next heir or a possible future heir, and that the plaintiffs father was, in the present instance, the next heir. The finding, however, returned by the Subordinate Judge shows that he was not the sole next heir, beca


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