Allahbad High Court
T.S.MISRA
Kailash Chand - Appellant
Versus
Bhupal Nath - Respondent
Decided On : 12/04/1972
RELIGIOUS ENDOWMENT - OFFERING TO DEITY - RIGHT OF SHEBAIT TO SHARE IN OFFERINGS - USAGE OR CUSTOM - PUBLIC TEMPLE - SECTION 92, CIVIL PROCEDURE CODE - APPLICABILITY.
Fact of the Case:
Plaintiff claimed entitlement to half share in offerings made in a temple, alleging that his ancestors constructed the temple and received total offerings. Defendants denied plaintiff's right to offerings, claiming that they had been taking offerings and income from the temple since its construction.
Finding of the Court:
The court found that the temple was an old one coming down from the time of plaintiff's ancestor and was not built by defendants as alleged. The court also found that the offerings made to the deity were not kept apart as the property of the deity but were enjoyed by the defendants. The court held that the plaintiffs had a right to share in the offerings made to the deity, as there was a usage or custom to that effect.
Issues: 1. Whether the plaintiffs had the right to receive offerings made in the temple. 2. Whether the temple was a public temple and the suit was barred by Section 92, Civil Procedure Code.
Ratio Decidendi: 1. In the absence of a deed of dedication or usage to the contrary, a shebait has no right to take any portion of the income of the Debutter estate, including offerings made to the deity. 2. However, in the present case, there was evidence of a usage or custom that the shebaits were entitled to a share of the offerings. 3. Section 92, Civil Procedure Code does not apply to private trusts, and the suit in this case was for the declaration and enforcement of private rights.
Final Decision: The appeal was dismissed with costs.
2. The trial Court decreed the suit. Against that decision the defendants preferred an appeal which was also dismissed. The defendants have now come to this Court in second appeal. By an order dated 23rd September 1972 this Court remitted three additional issues to the appellate Court below for fresh findings thereon. The appellate Court below has returned its findings on those issues. The defendants appellants have filed objections to those findings.
3. It was urged on behalf of the appellants that as the plaintiffs had failed to prove the case set up by them they were not entitled to the reliefs claimed in the suit. It was also urged that the plaintiffs could not prove their title to the property involved in the suit nor to the land on which the temple stands. This contention has, however, no force. It was admitted by the defendant Kailash Chandra that Bal Nath and the predecessors of the plaintiff were co-sharers in plot No. 76 and also in the temple situate in that plot. The courts below have recorded concurrent findings of fact to the effect that the plaintiff was the son of Sanjai Nath, that the temple in question was an old one in which the plaintiff was also a co-sharer to the extent of 5/12th and that it was not established that there were two temples in plot No. 47 of 1872 or 76 of 1901.
The court below found that the temple in question is an old one coming down from the time of Man Nath, ancestor of the plaintiff and was not built by Mohan Nath and Budh Nath, as alleged by the defendants first set. The appellants in para. 5 of their written statement admitted that the temple in dispute is in fact situate in plot No. 76 of the settlement of 1901 which corresponded to plot No. 1649. The settlement extract of the khasra of the settlement of 1901 indicates that the old plot No. 47 was sub-divided in 10 sub-plots and plot No. 76 was carved out of the old plot No. 47/4 'Minjumla'. The settlement Khasra further discloses that the temple was situate in this plot. There is thus no manner of doubt that the temple in question is situate on a land in which the plaintiffs have had right, title and interest.
4. It was next urged that the plaintiffs have no right to receive offerings. It was argued that the offerings were made to the deity and as such they became the property of the deity installed in the temple and as such they became the property of the said deity. In support of this proposition the learned counsel referred me to certain observations made on page 194 of a book captioned as "The Hindu Law of Religious and Charitable Trusts" by B. K. Mukherjea, third edition. The relevant paragraph on which reliance has been placed reads as follows :
"Like the trustee in English law, a Shebait has to act gratuitously and he cannot charge the Debutter estate for any remuneration on account of the time and labour he spends over his affairs. The position would certainly be different i
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