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2004 Supreme(MP) 627

2005(1) JLJ 26
Dipak Misra and A.K. Shrivastava, JJ.
Deviram and others v. State of M.P.
Cr. Appeal No. 2047 with 2125 and 2459 of 2000;
Decided on 17.8.2004.

Advocates:
Y.K. Gupta and Smt. Chanchal Sharma for appellants;
S.K. Rai, Government Advocate for State;
Rajendra Singh and S.C. Datt amicus curiae.

Headnote:(1) High Court Rules and Orders (M.P.) -- S. 2, Chap. I, R. 34(2) -- criminal appeal -- authorisation of advocate to file and conduct the same -- guidelines issued.

       Mr. Y.K. Gupta, learned counsel for the appellants in first two appeals submitted that he had been duly engaged by the accused who have filed the application for bail. Learned counsel for the appellants in the third appeal contended that she has been authorized to present the appeal. As we notice, the said appeal has been filed by all the convicts at a later stage. Mr. Gupta propounded a proposition that his appeals being earlier should be entertained by this Court and be dwelt upon on merits. [Para 8

       Held : (1) If a counsel files a memo of appearance he must show/indicate that he has been duly engaged, authorized and instructed and to do the same he must append a document expositing the authority that he has been instructed by the person engaging him.

       (2) The authority vests with the accused to authorise the counsel and the counsel really can state that he has been authorised and instructed and engaged if the document so shows.

       (3) If a counsel files a criminal appeal on the basis of a memo without the authority as has been stated hereinabove, the memo of appearance will remain valid for a period of three weeks and the matter can be listed for any purpose as prayed for by the counsel for the appellant. But the same has to be regulaiised within a span of three weeks.

       (4) When we have said so, we may further clarify, if vakalatnama is filed by the counsel concerned on behalf of the accused duly certified by the jail authorities, there can be no objection for the same from any counsel.

       (5) In cases where the accused is convicted, the convicting Court would permit the accused to execute the vakalatnama.

       (6) If an approach is made en behalf on the accused person for execution of vakalatnama before the jail authorities, the same should be permitted within a period of 24 hours. ....

       (7) This order shall become effective from 1.11.2004. [Para 19

       (2) Criminal P.C., 1973 -- S. 374(2) -- presentation of appeal on conviction -- authorisation and instruction should be as per law. [Para 8

       (3) High Court Rules and Orders (M.P.) -- S. 2 Chapter I R. 34(2) -- memorandum of appearance -- words ‘duly engaged, instructed and authorised‘ -- are of enormous significance -- word ‘instruction‘ -- is of immene purport -- has to be read in conjunction with term ‘duly‘. [Paras 14 & 15

       (4) Words and Phrases -- word ‘authorise‘ -- means to empower, to give a right or authority to act etc. Black‘s Law Dictionary, 6th Edn. relied on. [Para 17

       (5) Words and Phrases -- word ‘instruct‘ -- means to convey information as a client to an attorney, or as an attorney to a counsel, or as a Judge to a jury -- to authorise one to appear as advocate, to give a case in charge to the jury. Black‘s Law Dictionary, 6th Edn. relied on. [Para 17

       (6) Criminal P.C., 1898 -- S. 4(1) (5) -- a person acting under direction of Public Prosecutor -- is obviously a person engaged by Public Prosecutor. AIR 1965 Cal. 79 relied on. [Para 16

       (7) Advocates Act, 1961 -- S. 34(1) -- High Courts have power to frame rules -- subject to which advocates shall be permitted to practice in High Court or in subordinate Courts -- such rules are valid and binding on all. AIR 2003 SC 739 followed. [Para 11

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        ¿ iSjk 11À

ORDER

Misra, J. -- 1. It had been stated long back that there is a beginning in the end and the aforesaid sentence, if we are permitted to say so, has travelled beyond the philosophical and mystical realm to the modem day pragmatism engulfing and encapsuling the necessary aspects of personal liberty which is extremely sanguine and paramount to human existence. When liberty is lost, the exclusivity of the soul paves the path of destruction and loud cries do not substitute the soothening and quieting of the soul. May be, for that reason Patrick Henry had proclaimed as under :

"Is life so dear, or peace so sweet, as to be purchased at the price of chains and slavery? Forbid it, Almighty God! I know not what course others may take, but as for me, give me liberty or give me death!"

2. Speaking about the lofty and distinguished essence of liberty the jurists have gone to the extent of stating, even if there would have been prevalent of a barter system, no one would have bartered or bargained his liberty for all the pearls of the sea. It can be put in a different way. A person whose liberty has been affected can look with contempt at all the tea of China and would not be over awed by any kind of authority. When liberty is lost, the euphoria of life melts into insignificance. Life refuses to kick one to live; the purpose of life gets fossilized and the ebullience slowly becomes ossified. In an orderly society the supply of electricity of liberty can never be allowed to be stopped. To live, is not necessarily mean to live like an unperson but to live with dignity. More than two centuries back, Edmund Burke, the great architect of Liberty and Rule of Law spoke thus :

"Men are qualified for civil liberty, in exact proportion to their disposition to put moral chains upon their own appetites; in proportion as their love to justice is above their rapacity; in proportion as their soundness and sobriety of understanding is above their vanity and presumption; in proportion as they are more disposed to listen to the counsels of the wise and good, in preference to the flattery of knaves. Society cannot exist unless a control1ing power upon will and appetite be placed somewhere and the less of it there is within, the more there must be without. It is ordained in the eternal constitution of things that men of intemperate minds cannot be free. Their passions forge their fetters. "

3. Similar note was expressed by E.Barrett Prettyman, a retired Chief Judge of U.S. Court of Appeals:

"In an ordered society of mankind there is no such thing as unrestricted liberty, either of nations or of individuals. Liberty itself is the product restraints; it is inherently a composite of restraints; it dies when restraints are withdrawn. Freedom, I say, is not an absence of restrainst; it is a composite of restraints. There is no liberty without order. There is no order without systematized restraint. Restraints are the substance without which liberty does not exist. They are the essence of liberty. The great problem of the democratic process is not to strip men of restraints merely because they are restrainsts. The great problem is to design a system of restraints which will nurture the maximum development of man's capabilities, not in a massive globe of faceless animations but as a perfect realization of each separate human mind, soul, and body; not in mute, motionless meditation but in flashing, thrashing activity."

4. At this juncture, we may with profit refer to a line from Robert H. Jackson -

"We can afford no liberties with liberty itself."

In the Road to Justice, Lord Denning expressed thus:

"The price of freedom is eternal vigilance."

5. Though liberty is the paramount constituent for an elevated existence of a human being, yet the conception of absolute liberty is not acceptable in law because respecters of liberty also desire that there should be chaining of liberty by fixing such parameters which the collective prescribes on certain normative features. In the name

























































































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