IN THE HIGH COURT OF DELHI AT NEW DELHI
Purushaindra Kumar Kaurav, J
Yoga Federation Of India – Appellant
Versus
Union Of India – Respondent
W.P.(C) 20/2021|CM APPL.60/2021|CRM.APPL.46202/2022
| Table of Content |
|---|
| 1. failure to comply with mandatory sports code criteria for nsf recognition. (Para 9 , 10 , 11 , 12 , 13 , 14) |
| 2. violation of principles of natural justice via non-disclosure of adverse materials. (Para 15 , 16 , 17 , 18) |
| 3. prospective application of relaxation clauses and invalidity of derivative renewals. (Para 19 , 20 , 21 , 22) |
| 4. right of an aggrieved entity to challenge arbitrary executive action/locus standi. (Para 43 , 44 , 45 , 46 , 47 , 48) |
| 5. abdication of statutory duty through reliance on external inter-ministerial recommendations. (Para 61 , 62 , 63 , 64 , 65 , 66) |
| 6. mandatory adherence to audi alteram partem in quasi-judicial administrative proceedings. (Para 87 , 88 , 89 , 90 , 91 , 92 , 93) |
| 7. prospective relief to protect third-party athlete achievements despite invalid registration. (Para 107 , 108 , 109 , 110 , 111 , 112) |
J U D G M E N T
INDEX
I. FACTUAL MATRIX.................................................................................................... 5
II. SUBMISSIONS OF THE PARTIES........................................................................ 15
A. PETITIONER ....................................................................................................... 15
B. RESPONDET NO.1 (MINISTRY OF YOUTH AFFAIRS AND SPORTS)............ 18
C. RESPONDENT NO. 3 (YOGASANA BHARAT)................................................... 21
III. ANALYSIS................................................................................................................ 22
A. ILLEGALITY OF ORIGINAL RECOGNITION .................................................... 22
B. APPLICABILITY OF RELAXATION CLAUSE ................................................... 34
C. VALIDITY OF THE SPEAKING ORDER.............................................................. 40
D. CAN THE ANNUAL RENEWAL LETTERS SURVIVE THE FALL OF PARENT RECOGNITION ........................................................................................................... 46
IV. CONCLUSION......................................................................................................... 49
V. ORDER ....................................................................................................................... 50
“The practice of sport is a human right. Every Individual must have access to the practice of sport, without discrimination of any kind.”1
Yoga is among the oldest continuously practiced disciplines in human civilisation. The word first appears in the Rig Veda, the oldest of the four Vedas, and among the oldest surviving sacred texts in the world, derived from the Sanskrit root yuj, meaning to yoke or to unite. In its earliest Vedic usage, the term described the harnessing of a draft animal to a war chariot: an image of disciplined forces brought into purposeful alignment. Over three millennia, that single word travelled from the battlefield to the ashram, from the yoking of horses to the stilling of the mind. A journey that is not a coincidence of etymology but the record of a civilisation’s deepest and most sustained inquiry into the nature of the human condition.
2. From the Rig Veda, the presence of yoga deepens and diversifies across the entire sweep of ancient Indian literature. The Atharva Veda, gave emphasis to the control of breath as a form of inner discipline. The Brahmanas, a body of Sanskrit prose texts attached to the four Vedas began the interiorisation of ritual that would prove foundational to later yoga; the shift from external ceremony toward internal transformation.
3. The Upanishads, over two hundred texts revolutionised Indian spiritual thought by centring the inquiry upon self-knowledge, consciousness, and liberation. The Katha Upanishad, among the earliest, employs the chariot metaphor that yoga teachers would invoke for centuries; the intellect as charioteer, the body as the chariot, the senses as horses, an image for the practitioner’s effort to bring the unruly forces of human experience un
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