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2018 Supreme(Online)(SC) 690

SUPREME COURT OF INDIA
HON'BLE THE CHIEF JUSTICE, HON'BLE MR. JUSTICE A.K. SIKRI, HON'BLE MR. JUSTICE A.M. KHANWILKAR, HON'BLE THE CHIEF JUSTICE, HON'BLE MR. JUSTICE ASHOK BHUSHAN
COMMON CAUSE (A REGD. SOCIETY) – Appellant
Versus
UNION OF INDIA – Respondent
W.P.(C) No.-000215-000215 - 2005



Advocates:
Petitioner's Advocate: PRASHANT BHUSHAN
Respondent's Advocate: SUSHMA SURI

REPORTABLE IN THE SUPREME COURT OF INDIA CIVIL ORIGINAL JURISDICTION WRIT PETITION (CIVIL) NO. 215 OF 2005 Common Cause (A Regd. Society) ...Petitioner(s)

Versus Union of India and Another …Respondent(s)

J U D G M E N T

Dipak Misra, CJI [for himself and A.M. Khanwilkar, J.]

I N D E X

S. No. Heading Page No.
A. Prologue 3
B. Contentions in the Writ Petition 10
C. Stand in the counter affidavit and the applications for intervention 14
D. Background of the Writ Petition 18
D.1 P. Rathinam’s case – The question of unconstitutionality of Section 309 of the Indian Penal Code 19
D.2 Gian Kaur’s case – The question of unconstitutionality of Section 306 of 22
the Indian Penal Code
D.3 The approach in Aruna Shanbaug qua Passive Euthanasia vis-à-vis India 30
D.4 The Reference 42
E. Our analysis of Gian Kaur 45
F. Our analysis of Aruna Shanbaug qua legislation 51
G. The Distinction between Active and Passive Euthanasia 52
H. Euthanasia : International Position 58
H.1 U.K. Decisions: 58
H.1.1 Airedale Case 58
H.1.2 Later Cases 79
H.2 The Legal position in the United States 89
H.3 Australian Jurisdiction 96
H.4 Legal position in Canada 99
H.5 Other Jurisdictions 104
H.6 International considerations and decisions of the European Court of Human Rights (ECHR) 107
I The 241st Report of The Law Commission of India on Passive Euthanasia 114
J. Right to refuse treatment 120
. Passive Euthanasia in the context of Article 21 of the Constitution. 126
K.1 Individual Dignity as a facet of Article 21 135
L Right of self-determination and individual autonomy 149
M. Social morality, medical ethicality and State interest 155
N. Submissions of the States 157
O. Submissions of the Intervenor (Society for the Right to Die with Diginity) 159
P. Advance Directive/Advance Care Directive/ Advance Medical Directive 160
(a) Who can execute the Advance Directive and how 170
(b) What should it contain? 171
(c) How should it be recorded and preserved 172
(d) When and by whom can it be given effect to 174
(e) What if permission is refused by the Medical Board 179
(f) Revocation or inapplicability of Advance Directive 181
Q. Conclusions in seriatim 186
A. Prologue:

Life and death as concepts have invited many a thinker, philosopher, writer and physician to define or describe them.

Sometimes attempts have been made or efforts have been undertaken to gloriously paint the pictures of both in many a colour and shade. Swami Vivekananda expects one to understand that life is the lamp that is constantly burning out and further suggests that if one wants to have life, one has to die every moment for it. John Dryden, an illustrious English author, considers life a cheat and says that men favour the deceit. No one considers that the goal of life is the grave. LØon Montenaeken would like to describe life as short, a little hoping, a little dreaming and then good night. The famous poet Dylan Thomas would state ―do not go gentle into that good night.‖ One may like to compare life with constant restless moment spent in fear of extinction of a valued vapour; and another may sincerely believe that it is beyond any conceivable metaphor. A metaphysical poet like John Donne, in his inimitable manner, says:-

―One short sleep past, we wake eternally, And death shall be no more; death, thou shalt die‖.

Some would say with profound wisdom that life is to be lived only for pleasure and others with equal wise pragmatism would proclaim that life is meant for the realization of divinity within one because that is where one feels the ―self‖, the individuality and one‘s own real identity. Dharmaraj Yudhisthira may express that though man sees that death takes place every moment, yet he feels that the silence of death would not disturb him and

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