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HIGH COURT OF PUNJAB AND HARYANA
SHOUKAT HUSSIAN AND ANR – Appellant
Versus
STATE OF PUNJAB AND OTHERS – Respondent
CRWP 733/2021



109

IN THE HIGH COURT OF PUNJAB AND HARYANA AT

CHANDIGARH

CRWP No.733 of 2021 (O&M)

DATE OF DECISION: 25.01.2021

ShoukatHussian and another

…..Petitioners

versus

State of Punjab and others

.....Respondents

CORAM:- HON'BLE MRS. JUSTICE ALKA SARIN

Present:

Ms. Jyotika Panesar, Advocate for

Mr. Karan Singh Rana, Advocate for the petitioners

..

ALKA SARIN, J. (Oral):

Heard through video conferencing.

This is a Criminal Writ Petition under Article 226/227 of the

Constitution of India for issuing a writ in the nature of mandamus directing

respondent Nos.2 and 3 to protect the life and liberty of the petitioners at

the hands of private respondent Nos.4 to 14.

In the present case, both the petitioners are Muslims. They fell

in love about 2 years ago and decided to perform marriage. The date of

birth of petitioner No.1 is 01.04.1984 and that of petitioner No.2 is

10.01.2004 as per their Aadhar Cards, which have been annexed with the

petition as Annexures P-1 and P-2, respectively. Both the petitioners have

solemnized their marriage on 21.01.2021 as per Muslim rites and

ceremonies.

PARKASH CHAND

2021.01.27 12:29

I attest to the accuracy and

integrity of this document

CRWP No.733 of 2021

- 2 –

Learned counsel for the petitioners would contend that this is

the first marriage of both the petitioners. He has relied upon the decisions

by this Court in ‘Kammu vs. State of Haryana & Ors.’ [2010(4) RCR

(Civil) 716]; ‘Yunus Khan vs. State of Haryana & Ors.’ [2014(3) RCR

(Criminal) 518] and ‘Mohd. Samim vs. State of Haryana & Ors.’ [2019(1)

RCR (Criminal) 685] to contend that in Muslim law puberty and majority

are one and the same and that there is a presumption that a person attains

majority at the age of 15 years. It is further contented that a Muslim boy or

Muslim girl who has attained puberty is at liberty to marry any one he or

she likes and the guardian has no right to interfere.

Learned counsel for the petitioners would further contend that

the life and liberty of the petitioners is in grave danger at the hands of

respondent Nos.4 to 14. It is further contended that the petitioners have also

moved a representation dated 21.01.2021 (Annexure P-4) to the Senior

Superintendent of Police, S.A.S. Nagar, Mohali (respondent No.2).

However, no action has been taken thereon. Learned counsel for the

petitioners submits that he limits his prayer in the present petition and

would be satisfied at this stage if directions are issued for deciding the said

representation (Annexure P-4) in a time-bound manner in accordance with

law.

Notice of motion.

On the asking of the Court, Mr. V.G. Jauhar, Senior DAG,

Punjab has joined the session through video conferencing and accepts

notice on behalf of respondent Nos.1 to 3.

Heard learned counsel for the parties.

PARKASH CHAND

2021.01.27 12:29

I attest to the accuracy and

integrity of this document

CRWP No.733 of 2021

- 3 –

This Court has taken note of the judgements cited on behalf of

the petitioners and also the fact that the girl in the instant case i.e. petitioner

No.2 is aged more than 17 years. In the case of Yunus Khan(supra) it has

been noted that the marriage of a Muslim girl is governed by the personal

law of the Muslims. Article 195 from the book ‘Principles of

Mohammedan Law by Sir Dinshah Fardunji Mulla’ has also been

reproduced in the said decision which Article reads as under :

“195. Capacity for marriage - (1) Every Mahomedan of

sound mind, who has attained puberty, may enter into a

contract of marriage.

(2) Lunatics and minors who have not attained puberty may

be validly contracted in marriage by their respective

guardians.

(3) A marriage of a Mahomedan who is sound mind and has

attained puberty, is void, if it is brought about without his

consent.

Explanation - Puberty is presumed, in the absence of evidence,

on completion of the age of fifteen years.”

The law, as laid down in various judgments cited above, is

clear that the marriage of a Muslim girl is governed by the Muslim

Personal

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