HIGH COURT MALAYA SHAH ALAM
NARKUNAVATHY SUNDARESON, J
LIM VUI FOH – Appellant
Versus
JABATAN AGAMA ISLAM PAHANG & ORS – Respondent
[Judicial Review Application No: BA-25-6-01/2024]
| Table of Content |
|---|
| 1. unilateral conversion of minors by one parent constitutes the factual basis for potential constitutional dispute. (Para 1 , 2 , 4 , 5 , 6 , 7 , 8 , 9 , 10 , 11 , 12) |
| 2. applicant argues 'ab initio' nullity of conversion due to lack of parental consent. (Para 13 , 14 , 15 , 43 , 44 , 45 , 46 , 47 , 48 , 49 , 50 , 51 , 52 , 53 , 54 , 55 , 56 , 57 , 58 , 59) |
| 3. respondents challenge jurisdiction based on shariah status and parental guardianship rights. (Para 16 , 17 , 18 , 19 , 20 , 21 , 22 , 23 , 24 , 25 , 26 , 27 , 28 , 29 , 30 , 31 , 32 , 33 , 34 , 35 , 36 , 37 , 38 , 39 , 40 , 41 , 42) |
| 4. high court exerts supervisory jurisdiction over administrative acts regarding conversion and constitutional interpretation. (Para 60 , 61 , 62 , 63 , 64 , 65 , 66 , 67 , 68 , 69 , 70) |
| 5. civil courts hold jurisdiction over ab initio cases distinct from renunciation disputes. (Para 71 , 72 , 73 , 74 , 75 , 76 , 77 , 78 , 79 , 80 , 81) |
| 6. constitutional provisions apply broadly, ensuring all parents retain equal rights regarding minors' religious upbringing. (Para 82 , 83 , 84 , 85 , 86 , 87 , 88 , 89 , 90 , 91 , 92 , 93) |
| 7. federal court precedent mandates consent from both parents for minor's religious conversion. (Para 94 , 95 , 96 , 97 , 98 , 99 , 100 , 101 , 102 , 103 , 104 , 105 , 106 , 107 , 108 , 109 , 110 , 111 , 112 , 113 , 114 , 115 , 116 , 117 , 118 , 119 , 120 , 121 , 122 , 123) |
| 8. declaratory and quashing orders issued to rectify unlawful administrative conversion actions. (Para 124 , 125 , 126) |
JUDGMENT
(Enclosure 8)
Introduction
[1] On 10 July 2024, the Applicant was granted leave to file an application for judicial review against the Respondents.
[2] Enclosure 8 is the Applicant's substantive application for the following orders:
(i) a declaration that s 103 Administration of Islamic Law Enactment 1991 (Pahang Enactment) in force at the material time prior to its amendment vide Pahang Enactment A82 of 2021 is contrary to and inconsistent with the Federal Constitution and therefore null, void and of no effect;
(ii) a declaration that XXX XXX XXX (No K/P: XXXXXX-XX-XXXX) and XXX XXX XXXX (No K/P: XXXXXX-XX-XXXX) (Children) are persons professing Buddhism and that the State Islamic Laws do not apply to them;
(iii) a declaration that any purported conversion to Islam of the Children are null, void and of no effect;
(iv) an order of certiorari to quash:
(a) the certificate of conversion to Islam dated 12 February 2018 (Bil JRT: 04/2018(01)) issued by the 2nd Respondent in respect of XXX XXX XXXX (No K/P: XXXXXX-XX-XXXX); and
(b) the certificate of conversion to Islam dated 12 February 2018 (Bil JRT: 03/2018(01)) issued by the 2nd Respondent in respect of XXX XXX XXXX (No K/P: XXXXXX-XX-XXXX);
(v) an order of certiorari to quash any other certificates of conversion in respect of the Children by the Respondents and each of them including:
(a) the certificate of conversion to Islam dated 19 February 2018 (Bil PKM 64/2018) issued by the 5th Respondent in respect of Lim Jia Xin; and
(b) the certificate of conversion to Islam dated 19 February 2018 (Bil PKM 65/2018) issued by the 5th Respondent in respect of Lim Jia Ying;
(vi) an order of mandamus to compel the 1st, 2nd 4th and/or 5th Respondents to cancel any registration of the purported conversion of the Children;
(vii) an order of prohibition preventing the 1st, 2nd 4th and/or 5th Respondents and/or their officers, agents, and/or staff from registering the Children as 'Muslim' (orang Islam) or 'Muallaf;
(viii) consequently, an order of prohibition preventing the Respondents and each of them from exercising any power vested in them by State Islamic legislation against the Children; and
(ix) an order that the 1st to 6th Respondents take all necessary steps to give effect to the declarations and orders above including changing the Children's name and religious status in their MyKad upon the Applicant submitting the appropriate forms to the 7th Respondent.
[3] After co
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