KALENDERLEVVAI v. AVVUMMAH
NLR48V508
1947 Present: Howard
C.J.
KALENDERLEVVAI, Appellant, and AVVUMMAH, Respondent.
S. C. 136-C. R. Kalmunai, 2,514.
Minor-Marriage of
Muslim-Attainment of majority-Promissory Note- Bills of Exchange Ordinance,
section 22-Age of Majority Ordinance (Cap. S3), ss. 2, 3.
A Muslim minor does not attain majority by marriage. This rule is not
affected by section 22 of the Bills of Exchange Ordinance.
APPEAL
from a judgment of the Commissioner of
Requests, Kalmunai.
Cyril E. S. Perera (with him M. A. M. Hussein), for the plaintiff,
appellant.
No appearance for the defendant-respondent.
Cur. adv. vult.
October 8, 1947. HOWARD C.J.-
The plaintiff in this case appeals from a judgment of the Commissioner of
Requests, Kalmunai, dismissing his action with costs. The action was brought on
a promissory note dated January 3, 1943, in which the defendant promised to pay
a certain Meeracandu Athambandu a sum of Rs. 120 with interest at the rate of 18
per cent, per annum. The promissory note in question was endorsed to A. Sulaiha
Ummah who in turn endorsed it to the plaintiff. In her reply to the plaint the
defendant stated that at the time of the execution of the said promissory note
she was a minor and therefore did not incur any liability. The learned
Commissioner held that the note was executed by the defendant who was a Muslim
without her father's consent and hence was not binding on her.
Mr. C. E. S. Perera has argued that, although the defendant was under age at the
time of the execution of the promissory note, she was a major as she was
married. The law with regard to capacity to contract in the
case of the promissory note is
the Roman-Dutch Law. In Narayanen v. Saree Umma 1[(1920) 21 N. L. R.
439.] it was held that a Muhammadan in Ceylon does not obtain majority by
marriage and therefore a Muhammadan under twenty-one years of age cannot validly
incur liability by contract, De Sampayo J. in his Judgment referred to section 1
of Ordinance No. 7 of 1865 (now Chapter 53) which fixes the age of majority at
twenty-one years and declares that except as in section 2 excepted, no person
shall be deemed to have attained his majority at an earlier period, any law or
custom to the contrary notwithstanding. The exception, provided by section 2 of
the Ordinance is as follows :-
"Nothing herein contained shall extend or be construed to prevent any person
under the age of twenty-one years from attaining his
majority at an earlier period by operation of law."
At p. 440 the learned Judge went on to say that under Roman-Dutch Law
emancipation by leaving the parental roof and openly carrying on any trade or
business are well-known instances of attainment of majority by operation of law.
But as the Roman-Dutch Law does not apply to Muhammadans and as these modes of
attaining majority are unknown to the Muhammadan law, there was no law by
operation of which the second defendant could be said to have attained his
majority by marriage, and the exception provided in the Ordinance is therefore
inapplicable to him. De Sampayo J. also stated that he could not assent to the
proposition that the special laws governing Muhammadans in Ceylon are only
concerned with such matters as inheritance and matrimonial affairs and that
where there is a casus omissus, the Roman-Dutch Law should be applied even to
Muhammadans. He also said: -
" By a long course of judicial practice, which cannot be questioned, the
original sources of Muhammadan Law and the recognized commentaries thereon have
always been referred to as authorities on any points not provided for in the
Muhammadan Code of 1806, which though called a Code, is not, and does not
profess to he a complete embodiment of the laws applicable to Muhammadans. Even
as regards inheritance the principles of the Muhammadan Law may be invoked in
any case not specially dealt with in the Code. Sarifa Umma v. Mohamedo Lebbe
2 [(1878) 1 S. C. C. 83.
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