ISMAIL v. MUTHU MARLIYA
NLR65V431
1963 Present :
Herat, J.
A. L. M. ISMAIL, Appellant, and A. A. MUTHU MARLIYA, Respondent
S. C. 476/63-M. G. Kalutara, 7728
Maintenance-Muslim Marriage and Divorce Act (Cap. 115)-Claim for maintenance
under Section 47-Exclusive jurisdiction conferred by Section 48 on
Quazi-Invalidity of appointment of Quazi under Section 12 (1)-Constitution Order
in Council, s. 55-Lack of jurisdiction of a Magistrate's Court to hear such
claims under Maintenance Ordinance (Cap. 91).
A Magistrate's Court has no jurisdiction to hear under the Maintenance Ordinance
(Cap. 91) a claim for maintenance Which, by virtue of the provisions of section
48 of the Muslim Marriage and Divorce Act, falls under the exclusive
jurisdiction of a validly appointed Quazi. In such a case, the fact that Section
12 (1) of the Muslim Marriage and Divorce Act is ultta vires as being in
conflict with Section 55 of the Constitution Order in Council and, therefore,
the persons appointed as Quazis by the Minister were not validly appointed is
not material.
APPEAL
from a judgment of the Magistrate's Court,
Kalutara.
Izadeen Mohamed, with M. T. M. Sivardeen, for the Defendant-Appellant.
D. J. Tampoe, with R. Manikkavasagar, for the Applicant-Respondent.
Cur. adv. vult.
September 30, 1963. HERAT,
J.-
The defendant-appellant is the person against whom the learned Magistrate made
order for maintenance in this case in favour of the applicant-respondent under
the Maintenance Ordinance (Chapter 91). The parties are persons professing the
Mohamedan faith and the short point taken on behalf of the defendant-appellant
is that the said order is a nullity, because the learned Magistrate had no
jurisdiction in view of the provisions of Section 48 of the Muslim Marriage and
Divorce Act No. 13 of 1951.
Section 48 of the said Act is as follows :-
" Subject to any special provision in that behalf contained in this Act, the
jurisdiction exercisable by a Quazi under Section 47 shall be exclusive and any
matter falling within that jurisdiction shall not be tried or inquired into by
any other Court or tribunal whatsoever. "
Section 47 (1) of the said Act provides as follows :-
" The powers of the Quazi under this Act shall include the power to inquire into
and adjudicate upon-
(a) ......
(b) any claim for maintenance by or on behalf of a wife ;
(c) any claim for maintenance by or on behalf of a child (whether legitimate or
illegitimate).
By Section 12 (1) of the said Act
it is provided as follows :-
" The Minister may appoint any male Muslim of good character and position and of
suitable attainments to be a Quazi. "
This Court in Jailabdeen v. Danina Umma[(1962) 64 N. L. R, 419,] has held that
the provision contained in Section 12 (1) of the aforesaid Act is ultra vires
and void as being in conflict with Section 55 of the Constitution
Order-in-Council. In other words, Quazis appointed by the Minister, according to
the decision of this Court, have not been validly appointed. As it is the
decision of two judges I am bound by it when I sit as a single Judge.
The position in which Muslims now find themselves is that they cannot resort to
the Court presided over by a Quazi in respect of claims for maintenance as
appointment of Quazis by the Minister has been declared illegal by this Court.
In the circumstances, in this case, they have resorted to the Magistrate's Court
in order to proceed on with their claims for maintenance. Have these
Magistrates' Courts jurisdiction to hear such claims in view of the provisions
of Section 48 of the Muslim Marriage and Divorce Act No. 13 of 1951 ?
This Act No. 13 of 1951 is an Act validly passed by our Legislature except for
the provisions contained in Section 12 (1) relating to the appointment of Quazis
by the Minister. The Act validly creates and contemplates the office of Quazi
and in my view our Legislature validly enacted by Section 47 (1) (6) and (c),
that t
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