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1954 Supreme(Raj) 80

Rajasthan High Court, Jaipur Bench
Ranawat & Sharma, J.
Nandkishore - Appellant
Versus
Brijbehari - Respondents
C.S.A. No.21 of 1950
Decided On : March 24, 1954

Advocates Appeared:
C.L. Agrawal, for Appellants; D.M. Bhandari, for Respondents

Headnote:(a) Evidence—Witness—Credibility—Partys own witness whether witness of truth and whether party bound by his statement-Party producing opposite party as own witness or producing person interested in opposite party as own witness—Distinction—In latter case witness of truth and party producing not bound.(b) Evidence — Witness — Credibility — Principles laid in criminal cases may be applied in civil cases.(c) Evidence—Witness—Credibility—Trial court believing a witness and discarding evidence of another witness because it ran contrary to witness believed—Witness believed shown highly interested and evidence disbelieved by court of appeal—Evidence disbelieved by court of appeal — Evidence of other witness not to be discarded because it ran contrary to statement of such witness.(d) Evidence—Witness—Credibility — Inability to re-collect details after lapse of 45 years natural. ](e) Hindu Law—Adoption—Proof—Adoption disputed after long lapse of time (45 years)—Conduct of adopted son suggesting adoption—Adopted son shown interested in disproving adoption—Burden shifts to party disputing adoption.

       According to the Hindu Law, the onus of proving adoption is on the party who alleges it. But after a lapse of long years (45 years), it is natural that the evidence of adoption may disappear and it may become very difficult to find any witnesses of the ceremony of actual giving and taking in adoption. In such cases some evidence of the fact of adoption may be regarded as sufficient to shift the burden on the other side to prove want of adoption.

       Consequently, in cases of old adoption a presumption in favour of the Validity of adoption may be gathered from the status of the adopted son in the adopting family and its recognition by the members of the family for a number of years. Where S. the adopted son lived at Jhalawar (the place of his adoptive father) from his childhood and onwards and was taken to be the son of M, the adoptive father, and in his suits and other proceedings he adopted the parentage of M. and was taken in the service of the Jhalawar State as being the son of M. and he himself did not care to prefer a claim to the property in dispute but he kept silent and encouraged his daughter and son-in-law to fight out the case challenging his own adoption, it was held that such a conduct goes to show that S. could not himself date to revoke his own adoption and in the circumstances his adoption must be deemed to have been established. (Paras 15 and 26)

Judgement Key Points

The court did not explicitly hold that joining a religious SACT (Sacred Act or similar religious practice) constitutes civil death. The provided legal document primarily discusses issues related to the validity of adoption, evidence of long-standing family conduct, and the presumption of adoption validity over a long period. It emphasizes that certain long-standing conduct and recognition in the family can lead to a presumption of adoption and that the burden of proof shifts accordingly. There is no specific mention or ruling in this document that directly addresses the concept of joining a religious SACT and its relation to civil death.


RANAWAT, J.—This is second appeal by Nandkishore and Mst. Birji against the judgment of the District Judge, Kotah, of the 31st of October, 1949, by which the judgment and decree passed by the court of the Civil Judge, Kotah, on the 30th of September, 1947, were set aside and the suit of the plaintiffs was decreed for possession of the disputed property with costs.

2. A suit was filed by Mst. Ramnathi as next friend of her two minor sons Brijbehari, and Bhawani Shanker against Nandkishore and his wife Mst. Briji in the court of the Sub-Judge, Kotah, for recovery of possession of a house of which the details were given in the plaint and which belonged to one Sheonarain who was an uncle in relationship to the plaintiffs. After the death of Sheonarain in January, 1944 his widow Mst. Surja Bai inherited his property as limited owner. She died on the 11th of March, 1945 and after her death Mst. Briji and her husband Nandkishore took possession of the properties left by her in pursuance of a will executed by her during her life time in favour of Mst. Briji. It was claimed by the plaintiffs that as they are the heirs of Sheonarain they are entitled to inherit the property left by Sheo Narain on the death of his widow. The plaintiffs therefore prayed for a decree for possession of the house left by Sheonarain at Kotah. It was also alleged that Srikishan, father of Briji, was also related to the deceased Sheo Narain by blood but he had gone in adoption to another family at Jhalawar and his relations with the deceased had therefore been severed. The genealogical table of Sheonarains family was stated to be as follows:—

Ganesh alias Bakshuram



Onkar Gordhan


Sheonarain


Srikishan(Went in adoption toMannalal at Jhalawar) Badri||



Nathi Briji Brijbehari Bhawani Shanker

Mt. Briji has been married to Nandkishore defendant No. 1.

3. The defendants admitted that the plaintiffs were the sons of Badri and grandsons of Gordhan. It was also admitted by them that Srikishan became an heir of Mannalal at Jhalawar but it was denied that any ceremonies of Srikishans adoption were performed. It was also denied that Gordhan and Onkar, the father of Sheo Narain, were brothers. It was alleged by the defendants that Mt. Suraja Bai, the widow of Sheo Narain, made a will before her death in favour of the defendant No. 2 Mt. Biriji on the 7th of March, 1945 in respect of the properties of Sheo Narain as well as her own.

4. The first court held that Srikishans adoption to Mannalal had not been proved by the plaintiffs and that the defendants had also failed to prove the execution of a will by Surjabai. It was further held that Onkar and Gordhan were real brothers. The suit of the plaintiffs was dismissed on the ground that Srikishan was nearer in degree to the deceased then the plaintiffs and he excluded the plaintiffs from inheriting the property left by Sheonarain. On appeal, the learned District Judge of Kotah held that the adoption of Srikishan to Mannalal at Jhalawar had been sufficiently proved and the suit of the plaintiff was therefore, decreed. The defendants have come in second appeal to this Court. They have not taken their stand on the will of Surja Bai set up by them in the trial court and it is not necessary to deal with that aspect of the case. They have challenged the finding of the lower court above the adoption of Srikishan. The decision of this case hinges on the fact of adoption of Srikishan to Mannalal. If his adoption to Mannalal is held proved the claim of the plaintiffs to the property left by Sheonarain would succeed. In case, the findings on the issue of adoption is otherwise, Srikishan being nearer Sheonarain would exclude the plaintiffs from succeeding Sheo Narain as his heir under the Hindu Law.

5. In this appeal, it has been urged as follows.

(1) that the lower appellate court failed to appreciate the evidence of Srikishan on the point of his adoption to Mannalal. According to Sri Kishan Mannalal died before he was taken to Jhalawar by K







































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