Kerala High Court Delivers Landmark Verdict: Knanaya Endogamy Can't Justify Excommunication

In a sweeping judgment that balances individual freedoms against claims of religious custom, the High Court of Kerala at Ernakulam has declared the Archeparchy of Kottayam's insistence on endogamy within the Knanaya Catholic community unconstitutional. Justice Easwaran S., in his March 23, 2026 ruling on multiple Regular Second Appeals (RSAs 656, 675, 725 of 2022 and 23 of 2023), held that forcing members to relinquish church membership for marrying outside the community violates Article 25 rights to freely profess and practice religion.

The bench emphasized that endogamy is neither a proven ancient custom nor an "essential religious practice," stripping the church of authority to regulate personal marital choices through expulsion.

Schism in the Flock: Origins of the Knanaya Dispute

The controversy traces back to OS No. 106/2015 before the Additional Sub Court, Kottayam, filed by the Knanaya Catholic Naveekaran Samithy—a society formed in 1991 to aid members ousted from the Archeparchy for "marrying outside"—alongside individuals like T.O. Joseph and others. Plaintiffs challenged the Archeparchy's (defendants 1 & 2) practice of denying sacraments, parish membership, and services to those wedding Catholics from other dioceses, claiming it defied Canon Law, papal decrees, and constitutional rights.

Both trial and first appellate courts (Additional District Court-V, Kottayam) sided with plaintiffs, granting declarations and injunctions against termination of membership and mandating equal rights for inter-diocesan marriages. Aggrieved, the Metropolitan Archbishop and Archeparchy appealed, joined by third parties like the Knanaya Catholic Congress.

Key questions: Is endogamy a binding custom or essential rite protected under Articles 25/26? Can civil courts intervene in church membership? Does the 1911 Papal Bull creating the Kottayam diocese endorse ethnic exclusivity?

Church's Fortress of Tradition vs. Plaintiffs' Rights Arsenal

Appellants' (Church Leaders') Defense : Led by Senior Counsel P.B. Krishnan, they portrayed the Archeparchy as an ethnic voluntary association rooted in the 1911 Papal Bull for "Southists" (Knanaya), arguing endogamy preserves community identity—a time-immemorial custom immune from scrutiny as personal law (citing State of Bombay v. Narasu Appa Mali ). Membership is contractual; marrying out means voluntary exit, not coercion. Civil suits fail on limitation, representative capacity (Order I Rule 8 CPC lapses), and jurisdiction—fundamental rights enforcement belongs solely to Supreme Court/High Court under Articles 32/226, not civil courts. Invoked Zoroastrian Coop. Housing Society and Sardar Syedna Taher Saifuddin for denomination autonomy under Article 26(b).

Respondents' (Society & Members') Counter : Senior Counsels Shyam Padman and Renjith Thampan rebutted, stressing baptism confers lifelong membership unrevokable except by the Pope. No custom proven; Papal Bull was administrative, not endorsing endogamy (Ext.B19 Vatican letter tolerates it "de facto" only). Practice violates Canon Law, Articles 21/25 (privacy, choice in marriage), akin to untouchability. Civil courts jurisdiction affirmed ( Most Rev. P.M.A. Metropolitan v. Moran Mar Marthoma ), with horizontal enforcement against non-state actors viable ( Kaushal Kishore v. State of U.P. ).

Judicial Scalpel: Dissecting Custom, Creed, and Constitution

Justice Easwaran S reframed 36 substantial questions, methodically dismantling appellants' edifice. First, procedural hurdles (limitation, Order I Rule 8, Section 9 Societies Act) dismissed—continuing wrong via coerced exits resets limitation (Article 58 Limitation Act); society suit valid with individual plaintiffs.

On custom: Appellants failed "meticulous proof" of immemorial, continuous endogamy ( Kizhakkayi Dasan v. Kuniyil Cheerootty ). Papal Bull (Ext.B4) mere administration; no pre-1911 evidence. Sant Ram v. Labh Singh overrules Narasu Appa Mali —customs yield to Part III rights.

Essential practice? Christianity rejects castes ( S. Rajagopal v. C.M. Armugam ); endogamy extraneous, not core (Galatians 3:28; Canon 776-777 equality). Article 26(b) yields to constitutional morality ( Navtej Singh Johar , Sabarimala ); no "standalone" denomination privilege ( Central Board of Dawoodi Bohra doubts Taher Saifuddin ).

Civil jurisdiction? Horizontal Article 25 enforcement against non-state actors via civil suits upheld ( Puttaswamy Privacy-9J. , Kaushal Kishore ). Non-Knanaya spouses/children integrable per Canon 9 (wife aggregates husband's rite).

Key Observations

"Bible (Galatians – 3: 28) proclaims that ‘there is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus’."

"The appellants have conspicuously failed to establish that the practice of endogamy attains the character of an essential religious tenet ... leading up to the excommunication of an individual."

"The autonomy of the individual in this regard is absolute and admits of no ecclesiastical encroachment."

"Once it is held that there is no valid custom of endogamy ... any act of excommunication ... amounts to violation of Article 21 read with Article 25 ."

Victory for Choice: Implications Beyond the Pews

Dismissing all appeals, the court upheld the decree: No membership forfeiture for inter-diocesan Catholic marriages; mandatory readmission and sacraments. Non-Knanaya spouses/children eligible.

This resonates with reports of Vatican "de facto" tolerance only (Ext.B19), affirming no global endorsement. Future cases may test denomination limits, but for Knanaya Catholics, marital freedom prevails—church gates open wider, ethnicity yields to equality.