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1965 Supreme(SC) 13

SUPREME COURT OF INDIA
22nd January 1965
K. SUBBA RAO, ACTG. C.J.I., RAGHUBAR DAYAL, R.S. BACHAWAT AND V. RAMASWAMI, JJ.
Shah Chhotalal Lallubhai and others, Appellants
Versus
The Charity Commissioner, Bombay and others, Respondents.
Civil Appeal No. 634 of 1964.
Advocates appeared
M/s. Gumanmal Lodha, J. S. Rastogi, Advocate and Mr. J. B. Dadachanji, Advocate of M/s. J. B. Dadachanji and Company, for Appellants; Mr. P. K. Chatterjee, Advocate and Mr. B. R. G. K. Achar, Advocate, for Mr. R. H. Dhebar, Advocate, for Respondent No. 1.

Advocates:
B.R.G.K.Achar, GUMANLAL LODHA, J.B.DADACHAN, J.S.RASTOGI, P.K.CHATTERJI, R.H.Dhebar

The Court has the power to give directions for the utilisation of the accumulations of unexpended income of a public trust under Section 56 read with Section 55(1)(b) of the Bombay Public Trusts Act, 1950, even if the trust is a religious trust, provided that the accumulations are not held for religious purposes and it is expedient, practicable, desirable, necessary, or proper in the public interest to give effect to the original intention of the author of the trust or the object for which the trust was created.

Headnote:

PUBLIC TRUST - BOMBAY PUBLIC TRUST ACT, 1950 - SECTIONS 55(1)(B), 55(1)(C), 56 - APPLICATION FOR DIRECTIONS FOR UTILISATION OF ACCUMULATIONS OF UNEXPENDED INCOME OF TRUST - COURT'S POWER TO DEVIATE FROM DIRECTIONS OF SETTLER - CONDITIONS - RELIGIOUS TRUST - DIVERSION OF FUNDS FOR OTHER PURPOSES - LEGALITY.

Fact of the Case:

A testator created a trust for various religious and charitable purposes, including the giving of an annual Swamivatsal feast to members of his caste. After the death of the testator's niece, the trust was registered as a public trust under the Bombay Public Trusts Act, 1950. The trustees invested a portion of the trust funds and used the income to meet the annual expenses of the charities and the feast. However, due to rationing restrictions during World War II and subsequent economic difficulties, the trustees were unable to give the feast for several years and accumulated a surplus of unexpended income. The Charity Commissioner filed an application under Sections 55(1)(b) and 56 of the Act for directions for the utilisation of the accumulations for some educational purpose. The District Judge held that the provisions of Section 56 did not apply to the funds of a public religious trust and that the accumulations were not held for religious purposes and were subject to the directions of the Court under Section 56 read with Section 55(1)(b) of the Act. He directed the trustees to distribute the accumulations to two institutions for educational and medical purposes. The trustees and some members of the testator's caste appealed to the Bombay High Court, which upheld the District Judge's decision. The appellants then appealed to the Supreme Court.

Finding of the Court:

The Supreme Court held that the Bombay Public Trusts Act, 1950, as amended by Bombay Act 59 of 1954, excluded religious trusts from the operation of Section 55(1)(c), which permitted the Court to divert trust funds for other purposes even if the original objects of the trust could still be carried out. However, Sections 55(1)(a) and 55(1)(b) applied to all public trusts, including religious trusts, and the Court could give directions in respect of such trusts under Section 55(1)(a) or Section 55(1)(b) read with Section 56(2). The Court further held that under Section 56(1), the Court was required to give effect to the original intention of the author of the trust or the object for which the trust was created, so far as it was expedient, practicable, desirable, necessary, or proper in the public interest. The Court found that the giving of the Swamivatsal feast was a meritorious act prescribed by the scriptures of the testator's religious sect and that it was expedient, practicable, desirable, and proper to give effect to this charity. The Court also held that the accumulations of unexpended income should be applied to increase the amounts spendable for the surviving objects of the trust, including the feast.

Issues: 1. Whether the provisions of Section 56 of the Bombay Public Trusts Act, 1950, applied to the funds of a public religious trust. 2. Whether the accumulations of unexpended income were held for religious purposes. 3. Whether the Court could give directions for the utilisation of the accumulations under Section 56 read with Section 55(1)(b) of the Act. 4. Whether the giving of the Swamivatsal feast was a religious or charitable purpose. 5. Whether it was expedient, practicable, desirable, necessary, or proper in the public interest to give effect to the original intention of the testator and continue the feast.

Ratio Decidendi: 1. Section 55(1)(c) of the Bombay Public Trusts Act, 1950, as amended by Bombay Act 59 of 1954, excluded religious trusts from its operation. 2. The accumulations of unexpended income were not held for religious purposes, as the giving of the Swamivatsal feast was a meritorious act prescribed by the scriptures of the testator's religious sect and not a religious act. 3. The Court could give directions for the utilisation of the accumulations under Section 56 read with Section 55(1)(b) of the Act, as the trust was a public trust and the accumulations were not held for religious purposes. 4. The giving of the Swamivatsal feast was a charitable purpose, as it conferred religious benefits and was prescribed by the scriptures of the testator's religious sect. 5. It was expedient, practicable, desirable, necessary, and proper in the public interest to give effect to the original intention of the testator and continue the feast, as it was a meritorious act prescribed by the scriptures of the testator's religious sect and it was in the interest of the testator's caste.

Final Decision: The Supreme Court allowed the appeal, set aside the judgments and decrees of the Courts below, and gave directions for the utilisation of the accumulations of unexpended income. The trustees were directed to set apart a reasonable sum as a working fund and invest the balance amount. They were to spend half of the annual income from the investments on the charities mentioned in the testator's will and the other half on the annual Swamivatsal feast. The trustees were also directed to continue making the annual payments to the charities from the income of the original corpus of the trust funds and to spend the balance income on the feast. The Court directed that the parties would bear their own costs throughout, except that the trustees would pay certain costs as originally directed by the District Judge.

Judgment

BACHAWAT, J. : One Jhaverchand Dahyabhai Shah died in1916, leaving a will dated August 6, 1915. He was a resident of Vejalpore in the suburbs of Broach and a Ladva Shrimali Bania by caste. He professed the Jain religion and believed in the tenants of the Swetember Murti Pujak sect of Jains, By cl. (7) of the will he directed his executors to spend out of the earnings of his shop every year during the life-time of his niece, Bai Jakore, the amounts mentioned below on the fol1owing religious objects:

(1) Rs. 100 for feeding cattle with grass,fodder, oil cakes, etc., in the Broach Pinjrapole.

(2) Rs.100 for Jiva-daya Khata (fund for kindness to animals)

(3) Rs. 25 for offering flowers for the worship of Lord Rikabdev in the Jain temple at Vejalpore, Broach.

(4) Rs. 200 for providing food to Shravak pilgrims at the Shatrooniaya Hill at Palitana.

(5) Rs. 50 for providing food to pilgrims at Mount Girnar.

(6) Rs. 50 for providing food to pilgrims at Mount Abu.

(7) Rs. 250 for providing cereals, clothes, etc. to Shravaks and Shravikas.

(8) Rs. 100 for providing cloth to Jain Sandhus and Sadhavies.

(9) Rs. 200 for education and food of Hindu orphans.

(10) Rs. 200 for Jain Gyan Khata (fund for imparting knowledge).

(11) Rs. 100 for feeding Shravaks and Shravikas who have observed fast.

(12) Rs. 300 for giving food, cloth, etc., to the blind, lame and crippled members of the Hindu Community.

In addition, he also directed his executors to give a Swamivastal feast or meal consisting of methi-dal and ladus made of sugar to the members of his caste at 15 specified villages and towns in the Broach and Surat Districts every year on the occasion of the sacred festival of Pajusan. By cl. (15) of the will, he directed that after the death of his niece, Bai Jakore, a sum of Rs. 75,000 should be set apart by the executors, and out of the moneys so set apart, suitable amounts should be sent to the respective Khatas (funds) in his name, so that the religions acts mentioned in cl. (7) be continued for ever.

2. On the death of Bai Jakore on May 20, 1928, the estate vested in the residuary legatee, Bai chanchal, daughter of Bai Jakore. Mulchaudbhai, husband of Bai Chanchal, set apart Rs. 75,000 on trust for the purposes mentioned in cl. (7) of the will, and began to manage the trust estate. Out of the trust moneys, he invested Rs. 8,000 in 5 per cent tax-free Government Loan, 1944-45, yielding an annual income to Rs. 400, and pursuant to the directions given in cl. (15) of the will, handed over loans of the face value of Rs.4,000, Rs.1,000, Rs. 1.,000 and Rs. 2,000, respectively, to four religious and charitable institutions in full discharge of the obligation of the trust for expending annually the sums of Rs. 200, Rs. 50, Rs. 50 and Rs. 100 on items 2, 4, 5 and 6 of the religious purposes mentioned in cl. (7) of the will. On December 8, 1947, Bai Chanchal executed a trust deed in respect of the investment representing the balance amount of Rs. 67,000 and an accumulation of surplus or unexpended income amounting to Rs. 25,796-6-8. The trust is registered as a public trust under the Bombay Public Trusts Act, 1950, hereinafter referred to as the Act. The trust deed provided that the unexpended accumulation of Rs. 25,796-6-8 should be applied for establishing, maintaining and supporting a Nivas for housing the poor and middle-class Ladva Shrimati Jains at low and cheap rents. The trust deed also provided that after setting apart the aforesaid sum of Rs. 25,796-6-8 the balance funds would be held in trust for applying its income to the charities mentioned in cl. (7) of the aforesaid will other than items 2, 4, 5 and 6. Now, the trustees had no authority to divert any part of the trust fund for the purposes of the Nivas scheme. The establishment of a Nivas for housing the poor and middle-class Ladva Shrimati Jains is not one of the original objects of the trust. As a matter of fact, the Nivas scheme was not carried into effect. The Charity Commissioner, Bombay,






















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