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1980 Supreme(SC) 382

SUPREME COURT OF INDIA
Y.V. CHANDRACHUD, CJI., S. MURTAZA FAZAL ALI AND A.D. KOSHAL, JJ.
Madan Lal, Appellant
Versus
Mst. Gopi and another, Respondents.
Civil Appeal No. 219 of 1970
Decided on 29-8-1980.
Advocates appeared
Mr. S. M. Jain, Sr. Advocate (M/s. S. K. Jain and Indra Makwana, Advocates with him), for Appellant; Mr. R. K. Garg, Sr. Advocate (Mr. V. J. Francis and Sushil K. Jain, Advocates with him), for Respondents.
* Second Appeal No. 569 of 1965, D/- 30-4-1969 (Raj).

Advocates:
INDRA MAKWANA, R.K.GARG, S.K.JAIN, S.M.Jain, SUSHIL JAIN, V.J.Francis

Headnote:

Deed of adoption - Decreed - Challenged - Allegedly executed another deed of adoption in favour of appellant but Registrar refused to register that deed by his order Exhibit 2 dated on ground that, who presented deed for registration, appeared to him to be a lunatic - Matter was remanded by Khas to Registrar with a direction that be recalled and question whether deed should be registered decided afresh - Registrar thereupon examined Mansaram and passed an order Exhibit 3 dated stating that, no doubt, appeared to be a little better but that, while at one time he talked like a sane man, he would, on occasions, fall into a reverie and was completely lost to world - Registrar noted that Mansaram was unable to understand simplest questions put to him, that he took an unreasonably long time to answer those questions and gave wholly incorrect answers to elementary questions like whom he had adopted - Whether he himself was married or unmarried - Whether deed should be registered decided afresh – Held, Court are unable to accept this submission - Indeed, halting evidence of Dr. Umraomal itself throws a could on mental capacity and renders it improbable that he could perform or authorise performance of act of adoption or that he could have executed deed of adoption with an understanding mind - High Court has examined every facet of evidence with great care and we are in agreement with learned Judge that Mansaram was not in a fit state of mind when he executed deed of adoption - He could not have, possibly, understood nature and consequences of what he was doing - May Court add that this judgment, properly understood, will not be a charter for interference by High Courts with findings of facts recorded by final Court of facts – Situation was of an exceptional character where evidence which was incapable of supporting more than one conclusion was considered as justifying a conclusion which no reasonable tribunal could rationally reach - Appeal dismissed.

JUDGMENT

CHANDRACHUD, CJI. :— A deed of adoption is alleged to have been executed by one Mansaram on August 10, 1944, stating that he had adopted the appellant, Madan Lal. A suit to challenge that deed was dismissed by the trial Court. The learned District Judge, Jodhpur, confirmed the judgment of the trial Court but in Second Appeal No. 569 of 1965, a learned single Judge of the Rajasthan High Court set aside the judgment of the Courts below and decreed the suit. By this appeal by special leave, the defendant questions of correctness of the High Courts judgment dated April 30, 1969.

2. The principal point of controversy involved in the suit was whether Mansaram was in a fit state of mind when he executed the deed of adoption. This, substantially, is a question of fact but we find that the trial Court and the District Court wholly ignored the weight of preponderating circumstances on the record and allowed their judgments to be influenced by inconsequential matters. The High Court was, therefore, justified in reappreciating the evidence and in coming to its own independent conclusion on the basis of that evidence.

3. Earlier, Mansaram had allegedly executed another deed of adoption in favour of the appellant Madan Lal but the Registrar refused to register that deed by his order Exhibit 2 dated January 29, 1940 on the ground that Mansaram, who presented the deed for registration, appeared to him to be a lunatic. The matter was remanded by the Mahakma Khas to the Registrar with a direction that Mansaram be recalled and the question whether the deed should be registered decided afresh. The Registrar thereupon examined Mansaram and passed an order Exhibit 3 dated July 14, 1940, stating that Mansaram, no doubt, appeared to be a little better but that, while at one time he talked like a sane man, he would, on occasions, fall into a reverie and was completely lost to the world. The Registrar noted that Mansaram was unable to understand the simplest questions put to him, that he took an unreasonably long time to answer those questions and gave wholly incorrect answers to elementary questions like whom he had adopted and whether he himself was married or unmarried. The Registrar, therefore, reaffirmed his pre-remand view and refused to register the deed.

4. A suit was then brought by the appellant on September 11, 1940 for the compulsory registration of the aforesaid deed of adoption. The Court of Joint Kotwal (No. 2), in which the suit was filed, was concededly, a regular Civil Court of competent jurisdiction at the relevant time. A written statement was filed in that suit by one Shri Raj Narain, Advocate on behalf of Mansaram admitting the appellants claim that he was validly adopted by Mansaram. The authority of that admission having been challenged, the learned Chief Justice of the High Court, sitting in revision, made an order Exhibit 15 dated August 16, 1941, stating that the matter did not appear to him to be "absolutely clear". He observed that Mansaram claimed to be an M. A. in English though, in fact, he did not understand a simple sentence in English. The learned Chief Justice, therefore, examined the matter further and made an order Exhibit 18 dated December 4, 1941, directing that an issue be framed on the question whether Mansaram was of sound mind and was capable of protecting his own interest in the suit. After the remand, the learned Joint Kotwal recorded the statement of Mansaram on December 14, 1943. That statement is at Exhibit 5. Mansarams wit and wisdom is reflected in a part of that statement wherein he said that he was 65 years of age and that his mother was about 50 years old. When the fundamental absurdity of this hypothesis was pointed out to him, he made a feeble attempt to correct himself by saying that his mother may be of 70 years of age. In fact, the record of the evidence given by Mansaram before the Joint Kotwal shows that he gave, at one time, an impression that his mother was alive and was living with h






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