SUPREME COURT OF INDIA
B.C. RAY AND K. JAGANNATHA SHETTY, JJ.
Shobha Rani, Appellant
Versus
Madhukar Reddy, Respondent.
Civil Appeal No. 3013 of 1987 in (Spl. Leave Petn. (Civil) No. 957 of 1987), D/- 12-11-1987.
Indian Penal Code, 1860 – Section 498 – Hindu Marriage Act – Section 13 – Dowry Prohibition Act, 1961 – Dowry Prohibition (Amendment) Act, 1984 – Demand of Dowry - Wife is postgraduate in biological sciences husband is a medical doctor were happily married on happiness did not last longer started exchanging letters with bitter feelings they began to accuse each other stage they thought of winding up by mutual consent perhaps out of disgust would have been better had happened unfortunately did not materialize – Word "cruelty" has not been defined – Indeed it could not have been defined in relation to human conduct or human behaviour conduct in relation to or in respect of matrimonial duties and obligations – It is a course of conduct of one which is adversely affecting cruelty may be mental or physical intentional or unintentional physical court will have no problem to determine question of fact and degree mental the problem presents difficulty enquiry must begin as to nature of cruel treatment – Held, Unable to accept the premise that "cruelty" in matrimonial proceedings requires or involves of necessity the element of malignity - though I do not of course doubt that if malignity be in fact established it would be highly relevant to a charge of cruelty – Question whether one party to a marriage has been guilty of cruelty to the other or has treated other with cruelty does not according to ordinary sense of the language used by Parliament involve presence of malignity and if this view be right it follows venture to think that presence of intention to injure on part of spouse charged or proof that conduct of party charged was "aimed at" other spouse is not an essential requisite for cruelty – Question in all such cases is to my mind whether acts or conduct of the party charged were "cruel," according to the ordinary sense of that word rather than whether the party charged was himself or herself a cruel man or woman – Appeal allowed.
Judgment
JAGANNATHA SHETTY, J. :- We grant special leave and proceed to dispose of the appeal.
2. Shobha Rani is the appellant. Her husband is Madhukar Reddy who is respondent before us. The wife is postgraduate in biological sciences. The husband is a medical doctor. They were happily married on December 19, 1982. But their happiness did not last longer. They started exchanging letters with bitter feelings. Then they began to accuse each other. At one stage, they thought of winding up by mutual consent. It was perhaps out of disgust. It would have been better, if it had happened. But unfortunately, it did not materialise. Ultimately they landed themselves in the Court. The wife moved the Court for divorce on the ground of cruelty.
3. Before referring to further facts, let us consider the law. The cruelty simpliciter is now a ground for divorce under Sec. 13 of the Hindu Marriage Act (Act 25 of 1955). Section 13 provides, so far as it is material :
"13. Divorce.- , (1) Any marriage solemnized whether before or after the commencement of this Act, may, on a petition presented by either the husband or the wife, be dissolved by a decree of divorce on the ground that the other party .....
(i) ..........
(i-a) has, after the solemnization of the marriage treated the petitioner with cruelty; or
xxx xxx xxx xxx"
4. Section 13(1)(i-a) uses the words "treated the petitioner with cruelty". The word "cruelty" has not been defined. Indeed it could not have been defined. It has been used in relation to human conduct or human behaviour. It is the conduct in relation to or in respect of matrimonial duties and obligations. It is a course of conduct of one which is adversely affecting the other. The cruelty may be mental or physical, intentional or unintentional. If it is physical the court will have no problem to determine it. It is a question of fact and degree. If it is mental the problem presents difficulty. First, the enquiry must begin as to the nature of the cruel treatment. Second, the impact of such treatment in the mind of the spouse. Whether it caused reasonable apprehension that it would be harmful or injurious to live with the other. Ultimately, it is a matter of inference to be drawn by taking into account the nature of the conduct and its effect on the complaining spouse. There may, however, be cases where the conduct complained of itself is bad enough and per se unlawful or illegal. Then the impact or the injurious effect on the other spouse need not be enquired into or considered. In such cases, the cruelty will be established if the conduct itself is proved or admitted.
5. It will be necessary to bear in mind that there has been marked change in the life around us. In matrimonial duties and responsibilities in particular, we find a sea change. They are of varying degrees from house to house or person to person. Therefore when a spouse makes complaint about the treatment of cruelty by the partner in life or relations, the Court should not search for standard in life. A set of facts stigmatised as cruelty in one case may not be so in another case. The cruelty alleged may largely depend upon the type of life the parties are accustomed to or their economic and social conditions. It may also depend upon their culture and human values to which they attach importance. We, the Judges and lawyers, therefore, should not import our own notions of life. We may not go in parallel with them. There may be a generation gap between us and the parties. It would be better if we keep aside our customs and manners. It would be also better if we less depend upon precedents. Because as Lord Denning said in Sheldon v. Sheldon, (1966) 2 All ER 257 (259) "the categories of cruelty are not closed." Each case may be-different. We deal with the conduct of human beings who are not generally similar. Among the human beings there is no limit to the kind of conduct which may constitute cruelty. New type of cruelty may crop up in any case depending upon the human behav
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