Cruelty as a ground for divorce under the Hindu Marriage Act, 1955, must be interpreted and applied in each case on the basis of the particular facts of that case. A bare allegation of cruelty without anything concrete is not sufficient to snap the tie of marriage.

An application was filed for dissolution of the marriage by the husband under Section 13 of the Hindu Marriage Act, 1955. The marriage took place on 30-7-87 and it was a marriage registered under the Hindu Marriage Act, 1955. The marriage was registered at Faridabad, Delhi. The parties belong to Tinsukia. After the marriage the parties lived there as husband and wife for some time but it is alleged that on 9-8-87 the wife left the marital home and did not return back to the place of husband. It is alleged that the opposite party/wife refused to come and live with the petitioner/husband at his residence. It is alleged that there was some attempt by her husband to bring her home back but he failed.

2. This suit was filed on 11th November, 1988 for dissolution of the marriage within two years from the date of marriage. So, the ground of desertion shall not be available to the husband/petitioner for seeking a divorce. The only ground which was available is cruelty.

3. The plaint was amended on 11th August, 1991. Be that as it may, the opposite party filed a written statement and denied all the allegations. Witnesses were examined before the learned Judge. The learned District Judge by judgment dt. 11-1-94 dismissed the suit. The learned Judge rightly found that the petition for divorce is not maintainable for non completion of two years since the date of marriage as required under the Hindu Marriage Act. The learned Judge thereafter took up the case of cruelty and after considering the evidence rightly came to the finding that cruelty has not been established and that it was not impossible to live together as husband and wife. Before 1976 under Section 10 of the Hindu Marriage Act, the cruelty was defined as follows :

"The other party has treated the petitioner with such cruelty to cause a reasonable apprehension in the mind of the petitioner that it will be harmful or injurious for the petitioner to live with the other party."

4. No doubt that now (sic) has been repealed but at the same time we must bear in mind that the concept of cruelty is a matrimonial offence and the legislatures had tagged a caveat to the effect that it has to be interpreted and applied in each case on the basis of the particular facts of that case. A bare allegation of cruelty without anything concrete is certainly not sufficient to snap the tie of marriage. The learned Judge has found in his judgment that because of the living as hus-band and wife, the respondent/wife conceived and ultimately there was a abortion. The learned Judge has found in the judgment as follows :

"The admitted incident of insult by the responent was nothing but an attempt by her to live in the matrimonial home. She got a pleaders notice issued on the petitioner directing him to take her back. All these show her willingness to go and live in the matrimonial home. The petitioner does not dispute the fact of the abortion alleged by the respondent, but he is very categorical on the point he was not the cause of it. In fairness to the petitioner, it must be said that he has no grievance against the character of the respondent. If the character is not bad then pregnancy must have been by the petitioner. Thus the claim of want of sexual contact which he regards as the basis of cruelty is also defeated by his own pleadings."

5. Much stress is laid now on an incident of insult by the wife to the husband but the learned Judge on appreciation of the materials on record found that this incident of insult took place because of sincere desire on the part of the wife to live with her husband and not to cause any injury or mental agony to the husband. It is very difficult to find a perfect couple or a perfect husband and wife. There may be some fight at some point of time and mutual insult may also be there but that cannot be made a ground to snap the tie of marriage. If that is allowed the very concept of Hindu Marriage shall fall through. Here is a wife who is willing to go back to her husba