Honble MAJMUDAR, J.–Since a common point of law is involved in this bunch of writ petitions, these writ petitions are being disposed of by this common order. The common point involved in these matters is as to whether a divorced Muslim lady, who has been given divorce by her husband on the basis of `talaknama, is required to go to civil Court for declaratory decree for the purpose of making application for appointment.

(2). The issue in question is squarely covered by the judgment of this Court in the case of Smt. Shahanaj Khan vs. State of Raj. & Ors. (S.B. Civil Writ Petition No. 176/2007) decided on 18.2.2008 = (2008(3) RLW 2390) wherein this Court has directed the respondents to consider the claim of the petitioner in the category of divorced woman on the basis of `Talaknama produced on record. However, the respondents were given liberty to verify whether the `Talaknama is genuine or not.

(3). Learned Advocate-General, Mr. Agarwal, who is appearing on behalf of respondents submitted that on some additional points, which he is arguing in these writ petitions, the matter requires reconsideration and therefore, all these matters may be referred to the Larger Bench. Learned Advocate-General submitted that since in the advertisement, decree of divorce is called for from all the applicants which include the candidates of other communities such as Hindus or Christians, as such this requirement is also insisted even upon Muslim divorced ladies in order to maintain uniform practice in this behalf. However, it is required to be noted that so far as Muslim divorced lady is concerned, there is no requirement in personal law that her husband should go to the Court and obtain a decree for divorce unlike in the case of Hindu divorced lady or Christian divorced lady. Since under the Muslim Personal Law, the husband is not required to go to the Court for obtaining divorce and can give divorce by way of Talak and if a Muslim lady is given Talak, naturally she cannot produce the decree of divorce in case she is subjected to Talak by her husband as per Muslim Personal Law.

(4). Learned Advocate-General further submitted that under the Dissolution of Muslim Marriage Act, 1939 (for short, `the Act of 1939), a married Muslim woman can approach the Court for decree of divorce under Section 2. He, therefore, submitted that decree for divorce should be produced. However, it is required to be noted that under the Act of 1939, the Muslim married woman is required to go to the Court for obtaining decree of divorce on the specific grounds, but so far as Muslim Personal law is concerned, a husband can give Talaknama to his wife and he is not required to go to the Court for obtaining decree in this behalf. Section 2 of the Muslim Personal Law is reproduced as under:

"Application of Personal Law to Muslims.- Notwithstanding any customs or usage to the contrary, in all questions (save questions relating to agricultural land) regarding intestate succession, special property of females, including personal property inherited or obtained under contract or gift or any other provision of Personal Law, marriage, dissolution of marriage, including talaq, ila, zihar, lian, khula and mubaraat, maintenance, dower, guardianship, gifts trusts and trust properties, and wakfs (other than charities and charitable institutions and charitable and religious endowments) the rule of decision in cases where the parties are Muslims shall be the Muslim Personal Law (Shariat).

(5). Section 2 of the Muslim Women (Protection of Rights on Divorce) Act,1986 provides as under:

2. Definitions.- In this act, unless the context otherwise requires.-

(a) "divorced woman" means a Muslim woman who was married according to Muslim law, and has been divorced by, or has obtained divorce from, her husband in accordance with Muslim law;

(b)..........

(i)..............

(ii)..............

(iii)..............

(c)..................

(6). Therefore, if a Muslim lady is subjected to divorce by her husband by giving he

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