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1914 Supreme(Mad) 35

IN THE HIGH COURT OF MARAS
S Aiyar
Sundarambal Ammal And Kamalambal …
Versus
Yogavanagurukkal
Decided On : 28 January, 1914

The central legal point established in the judgment is the unlawfulness of compromising a dispute related to a religious office, especially when it involves public or quasi-public duties.

Headnote:

Compromise - Religious Office - Contract Act, Section 16 - Hindu Law - Alienability of Religious Office - Disqualification by Sex - Compromise of Religious Office Dispute - Public Policy

Fact of the Case:

The plaintiffs sought a decree based on a compromise signed by the parties. The 1st defendant opposed the compromise, claiming undue influence and invalidity due to the nature of the compromise as an alienation of a religious office.

Finding of the Court:

The court found no force in the objections of undue influence and low consideration. However, it held that the compromise was in the nature of an alienation of a religious office and unlawful. The court also ruled that a dispute relating to a religious office cannot be lawfully compromised, especially when it concerns public or quasi-public duties.

Issues: Validity of compromise based on undue influence and nature of the compromise as an alienation of a religious office.

Ratio Decidendi: The court applied the Contract Act, Section 16 and Hindu Law to determine the validity of the compromise. It emphasized the importance of public policy and the nature of duties attached to the religious office in reaching its decision.

Final Decision: The court dismissed the petition, holding that the compromise of the religious office dispute was unlawful and against public policy.

JUDGMENT

Sadasiva Aiyar, J.

1. This is a petition put in by the plaintiffs, appellants in the Second Appeal No. 1333 of 1912 praying for the passing of a decree in accordance with the terms of a compromise signed by the two plaintiffs and by the 1st defendant. The first defendant though he has signed the compromise petition, opposed the application on the grounds (a) that he was induced to sign the compromise through undue influence exerted on him by the 2nd plaintiffs husband, (6) that the agreement was not the result of a bona fide compromise of doubtful claims but was really a sale of a portion of the 1st defendants rights for a very low consideration and that the sale was also invalid for want of proper consideration and (c) that the compromise is further illegal as it is really an alienation of a religious office to persons legally incompetent to hold the office (see 17th para of the 1st defendants affidavit, dated 2nd October 1913.)

2. Having considered the affidavits on both sides, I dont think that there is any force in the objections (a) and (6). No doubt it appears that the 1st defendant was in great pecuniary difficulties when he entered into the compromise, having been arrested by a decree-holder for a debt and having even been obliged to put in an insolvent petition. But the fact that a man is obliged to part with his properties for what he considers an unduly low price owing to his pressing necessities, is not a ground for holding that the contract by which he parts with his rights is affected by undue influence. Under Section 16 Clause 2 of the Contract Act; unless the 1st defendant shows, that his mental capacity was temporarily affected by mental distress or that the 2nd plaintiffs husband stood in a fiduciary relation to the 1st defendant or held a real or apparent authority over him, he (the 1st defendant) cannot get rid of the bargain which he entered into by this agreement or compromise petition.

3. The really important objection therefore is the third objection namely, that the compromise is in the nature of an alienation of a religious office and is unlawful and that it cannot therefore be accepted by the Court under Order 23, Rule 3, which provides that it is only when a suit is adjusted by a lawful agreement or compromise that the Court can order such a compromise to be recorded and can pass a decree in accordance therewith. There is also another objection, or rather another aspect of the same objection, argued before us namely, that a dispute relating to a religious office cannot be lawfully compromised at all between the parties to the litigation in which the right to the religious office was submitted for the adjudication of the Court. The replies to these contentions by the appellants learned vakil may be summarised thus: (a) the compromise agreement is not in the nature of an alienation of a religious office, but it was a real compromise of a doubtful claim and it merely admits the right of the plaintiffs to a portion of the claim put forward by them in the suit; (b) there is no illegality in compromising the claim to a religious office under litigation, the office being in the nature of a private civil right; (c) even if it is not wholly in the nature of private civil right, still there is no illegality in the compromise of such a claim under litigation.

4. As regards the first question, I have read the Razinama carefully and I feel very little doubt the 1st defendant, for some consideration, really parted by way of alienation, with a portion of his title to the office of archaka in certain temples. Though the Razinamah begins by saying that the parties in consideration of the costs, losses and worry likely to occur to both of them in the prosecution of this second appeal have made " the under-mentioned arrangements ", it proceeds to say that the plaintiffs (appellants) have consented to discharge the 1st defendants portion of a common debt and that that is also one of the considerations which led to




















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