( 1 ) THIS revision is directed against the order dated 23-7-93 passed by J. M. F. C. in Misc. Cr. Case No. 8/93.

( 2 ) APPLICANT is the former husband of the respondent, the latter having been divorced by the former. Both the parties are Mahommedans.

( 3 ) THE order impugned is passed under Section 3 of the Muslim Women (Protection of Rights on Divorce) Act, 1986 (for short, 'the Act'), directing applicant to pay to his former wife the following amounts :- (A) Rs. 21,000/- towards Mehr; (b) Rs. 2,000/- as price of the articles and things; (c) Rs. 2,000/- for maintenance during the period of Iddat; and (d) Rs. 11,000/- towards a reasonable and fair provision to be made during the period of Iddat.

( 4 ) ALTHOUGH in the revision memo the entire order is assailed, however, at the hearing, the challenge was restricted only to the amount of Rs. 11,000/- directed to be paid as reasonable and fair provision in terms of Sec. 3 (1) (a) of the Act.

( 5 ) I have heard Shri Iqbal Ahmad, learned counsel for applicant and Shri Suresh Garg, learned counsel for respondent.

( 6 ) THE question requiring determination is whether under Sec. 3 (1) (a) of the Act an additional amount over and above the amount of maintenance, is required to be paid by the former husband to his divorced wife, by way of a reasonable and fair provision, during the period of Iddat.

( 7 ) SEC. 3 (1) (a) of the Act, 1986 reads as follows : 3. (1) (a) a reasonable and fair provision and maintenance to be made and paid to her within the iddat period by her former husband; 7a. After the decision of the Supreme Court in Shah Bano case AIR 1985 SC 945 : (1985 Cri LJ 875), the Act of 1986 has been enacted to make the law of maintenance in conformity with the personal law of Muslims in so far as it relates to the right of maintenance of muslim women after dissolution of marriage. In order to ascertain correct import of the word "a reasonable and fair provision and maintenance to be made and paid to her" occurring in clause (a), it would be useful here to refer to the position of the Muslim Personal Law on the point.

( 8 ) SEC. 279 of the Principles of Mahomedan Law by Mulla (18th Edition) provides :"279. Maintenance on divorce.- (1) After divorce, the wife is entitled to maintenance during the period of iddat (s) (S. 257 ). If the divorce is not communicated to her until after the expiry of that period, she is entitled to maintenance until she is informed of the divorce (t ). "so, after divorce, a muslim wife is entitled to maintenance from her former husband during the period of iddat and until her delivery, if she is pregnant. However, the Muslim Personal Law does not speak of two separate things; one, by way of a reasonable and fair provision; and two, payment of maintenance. The words 'provision' and 'maintenance' seem to convey the same meaning. This position is recognised by the Supreme Court in Shah Bano's case (1985 Cri LJ 875) (supra ). In para 15 of the judgment their Lordships of the apex Court have referred to the Arabic version of relevant verses of the Quran where word 'mata' has been used which means 'provision'. The words "a reasonable and fair provision" in Sec. 3 (1) (a) seems to represent this Arabic word Mata while the word maintenance, it appears, has been imported from Sec. 125, Cr. P. C. and other laws providing for grant of maintenance. Therefore, the word 'reasonable and fair provision and maintenance' in Sec. 3 (1) (a) though ostensively may appear to be distinct, but in reality they are one and the same thing.

( 9 ) THE legal position on the point has been made luculent by a Full Bench decision of Andhra Pradesh High Court in Usman Khan, AIR 1990 Andh Pra 225 : (1990 Cri LJ 1364) in following words :-"the concept of 'reasonable and fair provisions and maintenance' cannot be read as meaning two different things. The word 'mata' used in Ayat 241 indicates that the words "fair and reasonable provision and maintenance convey the same meaning"