Supreme Court Reserves Verdict on Sambhal Mosque Committee's Challenge to Survey Order

The Supreme Court on Thursday reserved its judgment on a petition filed by the Committee of Management of Jami Masjid, Sambhal, challenging the Allahabad High Court's order that upheld the appointment of an Advocate Commissioner to survey the mosque premises. A two-judge bench of Justices P.S. Narasimha and Alok Aradhe heard detailed arguments from all parties, centering on the applicability of the Places of Worship (Special Provisions) Act, 1991, and whether the mosque, as a protected ancient monument, falls within a statutory exception.

The dispute originates from a civil suit filed by Hindu plaintiffs in 2024, claiming that the Mughal-era mosque was built after demolishing a pre-existing Hindu temple dedicated to Lord Vishnu's Kalki avatar. The trial court appointed an Advocate Commissioner ex parte on November 19, 2024, to conduct a local investigation. The Allahabad High Court, in its May 19, 2025 order, upheld the survey, holding that the suit could not be dismissed at the threshold under the Places of Worship Act. The Supreme Court's reserved verdict now awaits.

A Constitutional Conundrum

At the heart of the matter lies the interpretation of the Places of Worship Act, which prohibits the conversion of any place of worship and maintains its religious character as it existed on August 15, 1947. The Act explicitly exempts the Ram Janmabhoomi-Babri Masjid dispute but does not directly address monuments protected under ancient monuments legislation. Senior Advocate Huzefa Ahmadi, representing the mosque committee, argued that Section 3 of the Act imposes an independent and overarching bar against conversion, regardless of whether the site is an ancient monument.

"The long title of the Act makes clear that the prohibition operates irrespective of the religious denomination involved," Ahmadi submitted, adding that accepting the contrary interpretation would strip ancient temples and mosques of the protection against conversion . He also pointed out that the constitutional validity and interpretation of the Act are already pending before a larger bench of the Supreme Court , urging the bench to refrain from a conclusive ruling at this stage.

State's Neutral Stance

Additional Solicitor General K.M. Nataraj , appearing for the Uttar Pradesh government , took a notably neutral position. "As the State, we don't want to get into the respective claims of either of the parties. As the State, we are committed and bound to protect the interests of all," he told the Court. Nataraj focused on the statutory language of the Places of Worship Act, submitting that Section 2(b) defines " conversion " broadly to include alterations, and that Section 3 prohibits conversion . He argued that whether a proceeding is barred depends on whether it concerns conversion of religious character —and since the plaintiffs seek only access, not conversion , the bar may not apply.

Nataraj also referred to Section 4(2), which provides for abatement of pending suits relating to conversion, and to the exception under Section 4(3) for ancient monuments. He clarified that the State was not taking a position on the merits of the religious dispute, leaving the Court to decide the legal framework.

Hindu Plaintiffs Invoke Ancient Monument Protection

Advocate Vishnu Shankar Jain, representing the Hindu plaintiffs, argued that the Sambhal Jama Masjid is a protected monument under the Ancient Monuments and Archaeological Sites and Remains Act, 1958, having been declared protected as early as 1920. This, he contended, brings the structure within the exemption under Section 4(3)(a) of the Places of Worship Act, which excludes monuments protected under the ancient monuments regime.

Jain relied on the Supreme Court 's handling of the Bhojshala dispute, where the Court remanded the matter to the High Court rather than dismissing it outright under the Places of Worship Act. "If there was a complete bar of the Places of Worship Act, the three-judge bench wouldn't have remanded the matter back to the High Court," he submitted. He also noted that the Allahabad High Court had not conclusively decided the applicability of the Act, leaving it open for consideration at the stage of framing issues or an application under Order VII Rule 11 CPC .

Mosque Committee's Counter

Senior Advocate Huzefa Ahmadi , in his rejoinder, strongly contested the plaintiffs' reliance on the ancient monument exception. He argued that Section 3 's prohibition on conversion is independent of Section 4 's abatement provisions. "If the interpretation is accepted, what is the consequence?" Ahmadi asked, warning that accepting the plaintiffs' view would mean that ancient temples and mosques lose Section 3 protection, while newer places of worship remain protected—a result he said could not have been intended by Parliament.

Ahmadi also highlighted procedural irregularities: the trial court appointed the commissioner ex parte without specifying the points for investigation, and the survey was conducted the same day. He pointed to the Supreme Court's December 12, 2024 order barring courts from entertaining fresh suits or passing effective orders in cases seeking to reclaim religious places, arguing that the High Court should not have proceeded. The mosque committee also contended that a second survey on November 24, 2024, was unauthorized and led to communal violence resulting in six deaths.

The Broader Legal Implications

This case tests the boundaries of the Places of Worship Act, which has become a legal battleground in multiple disputes across India. The Supreme Court's decision will likely influence pending cases involving similar claims over mosques and dargahs, particularly where ancient monument status is invoked. The Court's approach to the interplay between Section 3 (substantive prohibition) and Section 4 (procedural exceptions) will shape the trajectory of future litigation.

Additionally, the issue of ex parte survey orders—appointed without notice to the affected party—raises due process concerns. The mosque committee argued that such surveys are being used as evidence-gathering tools rather than for assisting the court, a practice that could undermine fair adjudication. The Supreme Court's earlier order maintaining status quo and halting proceedings in the trial court indicates a cautious approach.

Conclusion

As the legal community awaits the Supreme Court's verdict, the Sambhal mosque dispute underscores the delicate balance between religious freedom, statutory protection of historical places, and procedural fairness. The Court's ruling will not only determine the immediate fate of the survey but also provide critical guidance on how courts should handle similar claims under the Places of Worship Act. With the larger constitutional question already pending before a larger bench, the present judgment may serve as an interim framework until a definitive interpretation emerges.