SUPREME COURT OF INDIA
D.A. DESAI, R.B. MISRA AND RANGANATH MISRA, JJ.
Pritam Dass Mahant, Appellant
Versus
Shiromani Gurudwara Prabhandhak Committee, Respondent.
Civil Appeal No. 1983 of 1970
Decided on 16-2-1984.
Advocates appeared
Mr. Naunit Lal, K. Vasdev, Ms. V. Grover, Advocates, for Appellant; Mr. V. M. Phadke, Sr. Advocate, Mr. Harbans Singh, Advocate, with him, for Respondent.
* F. A. O. No. 35 of 1966, D/- 29-7-1969. (Punj and Har).
Sikh Gurdwara Act, 1925 - Section 7 (1), 8 and 10 - Religious institution – Dispute - Sikh community - Dispute in this appeal centres around a religious institution in village - Village was previously in the erstwhile State which merged with Pepsu and after reorganisation of States, became a part - Sixty-five persons claiming to be members of Sikh community moved an application before State Government under S. 7 (1) of the Sikh Gurdwara Act, 1925 as amended by Amendment Act I of 1959, to have institution declared to be a Sikh Gurdwara - State Government notified said application in Punjab Gazette - appellant made an application under Ss. 8 and 10 of Act claiming that institution was not a Sikh Gurdwara but an Udasi institution known as Dera Bhai Bhagtu - Application was referred by State Government to Sikh Gurdwara Tribunal for adjudication - It was contended by appellant that throughout its long history the institution has been an Udasi institution – Whether institution in question is a Sikh Gurdwara - Whether institution being in charge of an Udasi saint- Held, Court has to consider them if there is evidence on record - Evidence has been adduced on behalf of appellant about existence of samadhs and various idols, absence of a granthi and succession to institution from guru to chela – Court see no reason why the appellant be prevented from urging aforesaid circumstances - Evidence shows that there are photos of Hindu deities in institution - These three facts, without anything more, would be sufficient to reject case of respondent that institution is a Sikh Gurdwara – Court would like to reiterate that existence of Samadhs; and succession from Guru to Chela would clearly be destructive of character of institution as a Sikh Gurdwara because they are inconsistent with tenets of Sikh religion - Issue before High Court as also Tribunal was whether institution - Counsel for the respondent emphasised feature that there was evidence to show that Guru Granth Sahib was recited and read in this institution - It is well established that Udasis are mid-way between Sikhs on one band and Hindus on other - Son of Guru Nanak, founder of Sikhism, had, as already indicated, broken away and set up the Udasi sect -Udasis while venerating Guru Granth Sahib, retained Hindu practices and also showed their veneration to Samadhs - From very fact that Guru Granth Sahib was recited in this institution, no support can be drawn for claim that institution was a Sikh Gurdwara - Appeal allowed.
JUDGMENT
MISRA, J.:—The present appeal by special leave is directed against the judgment and order dated 29th July, 1969 of the High Court of Punjab and Haryana at Chandigarh.
2. The dispute in this appeal centres around a religious institution in village Ramgarh (also known as Bhagtuana), tehsil Faridkot, district Bhatinda. This village was previously in the erstwhile Nabha State which merged with Pepsu and after the reorganisation of the States, became a part of the Punjab State in 1956. Sixty-five persons claiming to be members of the Sikh community moved an application before the State Government under S. 7 (1) of the Sikh Gurdwara Act, 1925 (hereinafter referred to as the Act), as amended by the Amendment Act I of 1959, to have the institution declared to be a Sikh Gurdwara. The State Government notified the said application in the Punjab Gazette in terms of S. 7 (3) of the Act on 18th Oct., 1963. Upon this the appellant made an application under Ss. 8 and 10 of the Act claiming that the institution was not a Sikh Gurdwara but an Udasi institution known as Dera Bhai Bhagtu. This application was referred by the State Government to the Sikh Gurdwara Tribunal for adjudication. It was contended by the appellant that throughout its long history the institution has been an Udasi institution. This institution was not established for use by Sikhs for public worship, nor was it founded in the memory of a Sikh Martyr, saint or a historical person. It has never been used for public worship by the Sikhs. The institution was the Dera of Udasi Bhekh and the objects of worship are idols of Gola Sahib and of Baba Srichand, and the various samadhs.
3. The petition was resisted by the respondent Shiromani Gurdwara Prabandhak Committee on three grounds. (1) that the appellant was not competent to move the petition under S. 7 of the Act because he was not a hereditary office holder, (2) that the provisions of the Act are not ultra vires the Constitution, and (3) that the institution in dispute was a Sikh Gurdwara.
4. On the pleadings of the parties the Tribunal framed three issues: (1) whether the provisions of the Act are ultra vires the Constitution, (2) whether the appellant was a hereditary office holder, and (3) whether the institution in dispute was a Sikh Gurdwara. Issue No. 1 was pressed and, therefore, the Tribunal in conformity with the previous decisions held the provisions of the Act to be intra vires the Constitution. On the second issue the Tribunal recorded a finding in favour of the appellant. On the third issue, the Tribunal held that the disputed institution was a Sikh Gurdwara.
5. The appellant feeling aggrieved by the judgment of the Tribunal took up the matter in appeal to the High Court and the High Court in its turn confirmed the findings of the Tribunal and dismissed the appeal by the impugned judgment. The appellant has now come to this Court on obtaining special leave and the only issue that survives for consideration by this Court is issue No. 3, that is, whether the institution in dispute is a Sikh Gurdwara.
6. Before dealing with the points urged by the counsel for the parties it would be appropriate at this stage to know the distinctive features of Sikhism and Sikh temples. Although for the purpose of historical research and analysis on such subject, the forum of a court of law is not ideal yet if the statute enjoins the Court to decide such questions, the Court has got to discharge the responsibility. Section 16 (1) of the Act provides:
"16 (1). Notwithstanding anything contained in any other law in force if in any proceeding before a tribunal it is disputed that a Gurdwara should or should not be declared to be a Sikh Gurdwara. the tribunal shall, before enquiring into any other matter in dispute relating to the said Gurdwara, decide whether it should or should not be declared a Sikh Gurdwara in accordance with the provisions of sub-section (2)."
7. One of the most fascinating aspects of Sikhism is the process which
Login now and unlock free premium legal research
Login to SupremeToday AI and access free legal analysis, AI highlights, and smart tools.
Login
now!
India’s Legal research and Law Firm App, Download now!
Copyright © 2023 Vikas Info Solution Pvt Ltd. All Rights Reserved.