SUPREME COURT OF INDIA
P.N. BHAGWATI, AMARENDRA NATH SEN AND RANGANATH MISRA, JJ.*
Dr. Pradeep Jain etc. etc., Petitioners
Versus
Union of India and others, Respondents.
Writ Petns. Nos. 6091, 8882-83, 9219 and 9820 of 1983; Civil Appeal No. 6392 of 1983; C. M. P. No. 29116 of 1983 (In W. P. No.9618/83) and Writ Petns. Nos. 10658 and 10761 of 1982
Decided on 22-6-1984.
AND
Miss Reita Nirankari, Appellant
Versus
Union of India, Respondent.
AND
Meenakshi, Petitioner
Versus
Union of India, Respondent.
WITH
Alka Aggarwal, Petitioner
Versus
Union of India Respondent.
AND
Shalini, Petitioners.
Versus
Union of India and another, Respondent.
where various directions were given in respect of holding of the entrance examination for admission in Post Graduate Medical Courses and by subsequent order it was directed that the total number of seats for admission to post-graduate course in each medical college or institution on the basis of All India Entrance Examination shall be limited to 25 and such examination would be held by the All India Institute of Medical Sciences at New Delhi, but such directives were not followed as in the case of Dr. Dinesh Kumar v. Moti Lal Nehru Medical College, Allahabad, AIR 1990 SC 2030 and the Supreme Court took a very serious view of it, with a warning that a future default by anyone in any part of the country shall be drastically dealt with.
JUDGMENT
BHAGWATI, J. :— This group of Writ Petitions raises a question of great national importance affecting admissions to medical colleges, both at the under-graduate and at the post-graduate levels. The question is, whether, consistently with the constitutional values admissions to a medical college or any other institution of higher learning situate in a State can be confined to those who have their domicile within the State or who are resident within the State for a specified number of years or can any reservation in admissions be made for them so as to give them precedence over those who do not possess domicile or residential qualification within the State, irrespective of merit. This question has assumed considerable significance in the present day context, because we find that today the integrity of the nation is threatened by the divisive forces of regionalism, linguism and communalism and regional linguistic- and communal loyalties are gaining ascendancy in national life and seeking to tear apart and destroy national integrity. We tend to forget that India is one nation and we are all Indians first and Indians last. It is time we remind ourselves what the great visionary and builder of modern India, Jawaharlal Nehru said, "Who dies if India lives; who lives if India dies?" We must realise, and this is unfortunately that many in public life tend to overlook, sometimes out of ignorance of the forces of history and sometimes deliberately with a view to promoting their self-interest, that national interest must inevitably and for ever prevail over any other considerations proceeding from regional, linguistic or communal attachments. If only we keep these basic considerations uppermost in our minds and follow the sure path indicated by the founding fathers of the Constitution, we do not think the question arising in this group of writ petitions should present any difficulty of solution.
2. The history of India over the past centuries bears witness to the fact that India was at no time a single political unit. Even during the reign of the Maurya dynasty, though a large part of the country was under the sovereignty of the Mauryan kings, there were considerable portions of the territory which were under the rule of independent kingdoms. So also during The Moghul rule which extended over large parts of the territory of India, there were independent rulers who enjoyed political sovereignty over the territories of their respective kingdoms. It is an interesting fact of history that India was forged into a Nation neither on account of a common language nor on account of the continued existence of a single political regime over its territories but on account of a common culture evolved over the centuries. It is cultural unity - something more fundamental and enduring that any other bond which may unite the people of a. country together which has welded this country into a nation. But, until the advent of the British rule, it was not constituted into a single political unit. There were throughout the period of history for which we have fairly authenticated account, various kingdoms and principalities which were occasionally engaged in conflict with one another. During the British rule, India became a compact political unit having one single political regime over its entire territories and this led to the evolution of the concept of a nation. This concept of one nation took firm roots in the minds and hearts of the people during the struggle for independence under the leadership of Mahatma Gandhi. He has rightly been called the Father of the Nation because it was he who awakened in the people of this country a sense of National consciousness and instilled in them a high sense of patriotism without which it is not possible to build a country into nationhood. By the time the Constitution of India came to be enacted, insurgent India, breking a new path of non-violent revolution and fighting to free itself from the shackles of foreign
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