SupremeToday Landscape Ad
Back
Next
Judicial Analysis Court Copy Headnote Facts Arguments Court observation
Listen Audio Icon Pause Audio Icon
judgment-img

1971 Supreme(SC) 47

SUPREME COURT OF INDIA

J.C.Shah, CJI., A.N.Grover, K.S.Hegde, JJ.
Mukunu Singh
Versus
Wazir Singh
Case No. : 1231 of 1967
Date of Decision : 1/19/71

Headnote:

Hindu Adoptions and Maintenance Act of 1964 – Section 13 – Hindu Succession Act, 1956 – Section 30 – Gift of the land – Deed of adoption – By the deed one Harnam Singh made a gift of agricultural land in favour of the appellant in appeal. – Wazir Singh, respondent to this appeal claiming that he was adopted by Harnam Singh according to Hindu rites and ceremonies challenged the gift of the land which he asserted belonged to the Hindu Joint family of Harnam Singh and himself. – Suit filed by Wazir Singh was dismissed by the trial court. – Court held that Wazir Singh was appointed as heir under the customary law of the Punjab and that he was not adopted according to Hindu rites and ceremonies and on that account Wazir Singh was not competent to challenge the alienation of the gift by Harnam Singh. – On appeal, the District court upheld the claim of Wazir Singh that he was adopted by Harnam Singh according to the Hindu rites and ceremonies and the property which was gifted was part of the coparcenary property and on that account the gift was void. – High court of Punjab confirmed the decree passed by the District court. – With certificate granted by the High court, this appeal has been preferred by the appellant. – Held, Granting that a contention was raised that Harnam Singh did not adopt Wazir Singh according to the Hindu rites and ceremonies, the conclusion of the District Judge on appreciation of evidence that the ceremonies of adoption according to Hindu rites were performed, was binding upon the High court in second appeal, – It is conceded, and in our judgment rightly, that a Hindu governed by the customary law in the Punjab is not disentitled to make a formal adoption according to Hindu rites and ceremonies. Harnam Singh could make a customary adoption, he could also make a formal adoption according to Hindu rites and ceremonies. – In the present case, the District Judge has found that there was a formal adoption of Wazir Singh according to Hindu rites and ceremonies. – That finding was binding upon the High court sitting in Second appeal. – First contention must, therefore, fail. – A gift of coparceners property by a member is void. – There is nothing in S. 13 of the Hindu Adoptions And Maintenance Act, 1956 which detracts from that rule. – S. 13 applies only where the property after adoption remains capable of being disposed of by the adoptive father as his property. – Appeal Dismissed

J.C.Shah, C.J.I.

(1) BY the deed dated 4/01/1961 one Harnam Singh made a gift of agricultural land measuring 76 acres 3 bighas in favour of the appellant in appeal. Wazir Singh, respondent to this appeal claiming that he was adopted on 11/07/1947 by Harnam Singh according to Hindu rites and ceremonies challenged the gift of the land which he asserted belonged to the Hindu Joint family of Harnam Singh and himself. The suit filed by Wazir Singh was dismissed by the trial court. The court held that Wazir Singh was appointed as heir under the customary law of the Punjab and that he was not adopted according to Hindu rites and ceremonies and on that account Wazir Singh was not competent to challenge the alienation of the gift by Harnam Singh. On appeal, the District court upheld the claim of Wazir Singh that he was adopted by Harnam Singh according to the Hindu rites and ceremonies and the property which was gifted was part of the coparcenary property and on that account the gift was void. The High court of Punjab confirmed the decree passed by the District court. With certificate granted by the High court, this appeal has been preferred by the appellant.

(2) TWO contentions are raised in support of the appeal :

(I) In reaching his conclusion that the adoption of Wazir Singh was according to Hindu rites and ceremonies, the District Judge misread documentary evidence and ignored the pleadings of the party.

(II) That in any case by virtue of S. 30 of the Hindu Succession Act, 1956 it was not open to Wazir Singh to challenge the gift made by his adoptive father Harnam Singh.

(3) THE deed of adoption which is executed by Harnam Singh in 1947 states that:

"AFTER my death it is necessary that I should have a son to perform any ritual ceremonies. The name of a sonless person vanishes from the mortal world. I have brought up Wazir son of Mangal, a minor aged 16, years as a son since his childhood, for the last ten years. Wazir"s marriage was also arranged by me and Wazir aforesaid is also looking after me as a natural son. I have adopted Wazir aforesaid, minor son of Mangal, as my son in the presence of the Panchayat, after performing the religious ceremonies. Wazir will be the owner of my property of every kind as my natural son."

(4) THE recitals in the,deed of adoption corroborate the case of Wazir Singh that he was adopted according to Hindu rites and ceremonies in the presence of the Panchayat, and that he was treated as an adopted son The recitals in the deed are supported by the witnesses examined in the court of First Instance on behalf of Wazir Singh. Mr. Bishan Narain contended that the District Judge misread the written statement filed by the appellant in the court of first instance and assumed that no plea was raised that the adoption was merely a customary adoption. Granting that a contention was raised that Harnam Singh did not adopt Wazir Singh according to the Hindu rites and ceremonies, the conclusion of the District Judge on appreciation of evidence that the ceremonies of adoption according to Hindu rites were performed, was binding upon the High court in second appeal, It is conceded, and in our judgment rightly, that a Hindu governed by the customary law in the Punjab is not disentitled to make a formal adoption according to Hindu rites and ceremonies. Harnam Singh could make a customary adoption, he could also make a formal adoption according to Hindu rites and ceremonies. In the present case, the District Judge has found that there was a formal adoption of Wazir Singh according to Hindu rites and ceremonies. That finding was binding upon the High court sitting in Second appeal. The first contention must, therefore, fail.

(5) S. 30 of the Hindu Succession Act provides :

"ANY Hindu may dispose of by will or other testamentary disposition any property, which is capable of being so disposed of by him, in accordance with. the provisions of the Indian Succession Act, 192





Click Here to Read the rest of this document
1
2
3
4
5
6
7
8
9
10
11
SupremeToday Portrait Ad
supreme today icon
logo-black

An indispensable Tool for Legal Professionals, Endorsed by Various High Court and Judicial Officers

Please visit our Training & Support
Center or Contact Us for assistance

qr

Scan Me!

India’s Legal research and Law Firm App, Download now!

For Daily Legal Updates, Join us on :

whatsapp-icon Back to top