IN THE HIGH COURT OF KARNATAKA AT DHARWAD BENCH
SACHIN SHANKAR MAGADUM, J.
Sharada D/o Hanamanth Walagad – Petitioner
Versus
Nil – Respondent
W.P. No. 104785 of 2023
Decided On : 04-10-2023
Fact of the Case:
The petitioners sought permission for petitioner No. 1 to act as the guardian of petitioner No. 2 and to adopt petitioner No. 2.Finding of the Court:
The court found that if the petitioners were permanent residents of Jamakhandi, the custom of adopting a person aged above 15 years was recognized and did not require independent proof.Ratio Decidendi:
Adoption of a person over 15 years of age is valid only if recognized by custom and not by any rule of Hindu Law. Final Decision: The court allowed the writ petition, set aside the order of the court below, and remitted the matter back for fresh consideration.ORDER :
1. Captioned petition is filed by the petitioners assailing the order of the Court below on petition filed under Section 8 and 9 of the Hindu Adoption and Maintenance Act, 1956 (for short “the Act”) seeking permission to permit petitioner No. 1 to act as guardian of petitioner No. 2 and consequently permit petitioner No. 1 to adopt petitioner No. 2.
2. Facts leading to the case are as under:
3. The petitioners to substantiate their claim have tendered evidence by examining petitioner No. 1 and four documents are produced in all. The petitioners claim that they belong to SC community and that there is a custom of taking child aged more than 15 years in adoption. The Court below has dismissed the petition on the ground that except a paper publication, the petitioners have not placed on record any cogent evidence regarding prevailing custom or usage indicating that parties have a custom of adopting person aged more than 15 years. Therefore, the learned Judge on the ground that no evidence is let in to substantiate their claim, has dismissed the petition. The said order is under challenge.
4. Heard the counsel for petitioners and perused the order under challenge.
5. I have also given my anxious consideration to the judgment cited by the learned counsel appearing for the petitioners.
6. On examining the petition filed under section 8 and 9 of the Act, it is clearly evident that the petitioners are resident of Jamakhandi. If petitioners are permanent residents of Jamakhandi, then I am of the view that since there is no dispute that Jamakhandi which was erstwhile princely State and part of Bombay province, the custom of adopting a major child is judicially recognized and therefore, I am of the view that the proof of the said custom is not necessary. Though Section 10 of the Act creates age bar under sub-section (iv) to Section 10 of the Act, however it does not apply to the parties who are governed under Bombay School of law. What is saved by the section is the custom as to adoption and not any rule of law permitting in adoption of a person who has completed 15 years of age. The judgments rendered by the Bombay High Court and confirmed by the Hon’ble Apex Court also clearly indicate that adoption of a person over 15 years of age is valid only if recognized by custom and resort to any text or rule or interpretation of Hindu Law to the contrary is of no avail. The relaxation in Bombay School of Law regarding the age is traceable to the interpretation of original texts, viz. “Vyavahara Mayukha” and the said practice is interpreted by the High court of Bombay.
7. In view of conflict of views, the question whether word ‘custom’ or ‘usage’ occurring in Section 10(iii) and 10(iv) read with Section 3(a) of the Act includes within its sweep the rules of Bombay School of Hindu Law (Mayukha) was referred to a Full-Bench. In that case, the Court below held that custom of adopting a boy above 15 years was not proved. Nevertheless, Bombay High Court held that adoption is valid according to Vyavahar (Mayuka) and answered the question referred to Full Bench in affirmative.
8. The view expressed in some of the decisions of Bombay High Court that custom and usage that is saved must be other than that recognized in any ancient text of rule of Hindu Law appe
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