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1872 Supreme(Cal) 24

CALCUTTA HIGH COURT
Dwarkanath Bysak and Other - Appellant
Versus
Mahenlranath Bysak - Respondent
Decided On : 05-04-1872

Headnote:

Inheritance - Mental Incapacity - Hindu Law - Dayabhaga - [Dayabhaga Ch. V, Manu, Yajnyavalkya, Devala, Dayakrama Sangraha, Mitakshara Ch. II, s. 10, sl. 8] - The court examined the Hindu law texts on inheritance, particularly those related to mental incapacity, and found that while incurable disease is a ground for exclusion, madness is a separate disqualification without the requirement of incurability. The court concluded that the proposition that a person must be absolutely incurably insane to be incapable of inheriting goes beyond the texts and is not supported by Hindu law.

Fact of the Case:

The case involved a dispute over inheritance where one of the claimants, Mahendranath Bysak, was alleged to be mentally incapacitated. The court considered the evidence of a medical expert, Dr. Payne, who testified about Bysak's mental state.

Finding of the Court:

The court found that Bysak's mental state, as described by Dr. Payne, indicated a long-standing madness, with little to no possibility of cure. The court concluded that Bysak was a madman in 1869, when the succession fell in, and was therefore incapable of offering funeral oblations, a key requirement for inheriting under Hindu law.

Issues: The main issue was whether Mahendranath Bysak, who was mentally incapacitated, was eligible to inherit under Hindu law. Specifically, the court had to determine if absolute incurability of insanity was a necessary condition for exclusion from inheritance.

Ratio Decidendi: The court relied on various Hindu law texts, including those from Manu, Yajnyavalkya, Devala, and the Dayabhaga, to establish that while incurable disease is a ground for exclusion from inheritance, madness is a separate disqualification that does not require incurability. The court found that the proposition requiring absolute incurability for exclusion from inheritance went beyond the scope of the texts and was not supported by Hindu law.

Final Decision: The court set aside the portion of the lower court's decree that related to Bysak's share of the inheritance, finding him ineligible due to his mental incapacity. However, the court recognized his right to maintenance and referred the matter to another judge for determination of the appropriate amount.

JUDGMENT

Richard Couch K.T., C.J. - (His Lordship, after stating the nature of the appellant's claim, and reading the portions of the judgment of (sic), J., from the words. "The question arises as to the defendants Mahendranath Bysak" to "whether, at the time of (sic) Chandra's death in October 1869, he was incurably (sic) Ante, p.201. and the words "I am not prepared to find as a fact that Mahendranath Bysak was in 1869, absolutely incurably (sic) within the meaning of the Hindu law, so as to be incapable of inheriting," continued)--Now the question is whether the proposition there put forward, and upon which the judgment is founded, that a party must be absolutely incurably (sic) in order to be incapable of inheriting, is in accordance with Hindu law. Most of the texts upon the subject are to be found in the Dayabhaga, Ch. V--the chapter as to exclusion from inheritance. The first is from Menu, which says:--"Impotent persons and (sic) are excluded from a share of the heritage; and (sic) are persons born blind and deaf; as well as madmen, idiots the dumb, and those who have lost a sense (or a limb)." Another text is from Yajnyavalkya, which says--"An (sic) and his issue, an impotent person, one lame, a madman, an idiots, a blind man, a person afflicted with an incurable disease (as well as others similarly disqualified) must be maintained, excluding them however from participation; one who cannot walk is lame." And in the next clause there is a text of Devala:--"When the father is dead (as well as in his life time), an impotent man, a leper, a madman, an idiot, a blind man, an outcast, the offspring of an outcast, and a person wearing the token (of religious mendacity), are not competent to share the heritage." The same text is in other books of authority as the Dayakrama Sangraha, were it is given thus:--"An outcast, his offspring, and impotent person, one lame, insane, or an idiot, a blind man, one inflicted with an incurable disease, should be supported, since they are excluded from the inheritance" Ch. III., sl. 7.. The words of the Mitakshara in Ch. II, s. 10, sl. 8, on exclusion from inheritance are:--

The author states an exception to what has been said by him respecting the succession of the son, the widow, and other heirs, as well as the remitted parcener, 'an impotent person on outcast and his issue, one (sic), a madman, and idiot, a (sic) and person afflicted with an incurable disease as well as other similarly disqualified) must be maintained, excluding them however from participation," being the same text as in the (sic). I may also notice that, in (sic) on Inheritance, s. 151, it is said:--" As succession takes place in consideration of the benefit conferred on the deceased by the funeral offerings, those who cannot, either for a general or special cause, or those who will not perform the ceremonies, are necessarily excluded from becoming heirs;" and he refers to s. 189, where it is said:-- "The being impotent, or born blind and deaf, or having lost a sense or a limb, or being a madman, an idiot, or dumb, because these defects are considered as a punishment for crimes committed in a former state." The texts speak of incurable disease, but madness is a separate head of disqualification to which incurability is not attached. They do not support the proposition that a person must, as Macpherson, J., says, be absolutely incurably insane. That goes beyond what the texts warrant.

The evidence in the case with regard to the state of mind of Mahendranath Bysak was the deposition of Dr. Payne, who said:-- (his Lordship read Dr. Payne's evidence and pro-(sic). It appears to me that this evidence shows a state of madness for a long period of times, and certainty, if not without an absolute possibility of cure, without a probability of it. It is not necessary to show by clear and positive evidence the absolute impossibility of a cure. There is no authority for that either in the texts of decisions. According to Dr. Payne's ev

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