High Court of Judicature at Madras
THE HONOURABLE MR. JUSTICE K. RAVIRAJA PANDIAN &
THE HONOURABLE MR. JUSTICE T. RAJA
Sabhanayagar Temple, Chidambaram, represented by its Secretary Podhu Dheekshadhars, Chidambaram
Versus
The State of Tamil Nadu, represented by its Secretary, Department of Tamil Development, Religious & Information Department, Chennai & Others
Writ Appeals Nos.181 to 183 of 2009, M.Ps Nos.1 to 4 of 2009 in WA No.181 of 2009 M.P. No.1 of 2009 in WA No.182 of 2009 & M.P. No.1 of 2009 in WA. No.183 of 2009
Decided On : 15-09-2009
(B) Practice and procedure-Res judicata-Pure question of law-Mistaken decision-Binding nature-When a decision would not operate as a res judicata?-Law discussed- Doctrine of res judicata belongs to the domain of procedure and it cannot be exalted to the status of a legislative direction between the parties so as to determine the question relating to the interpretation of enactment affecting the jurisdiction of a Court finally between them-When the law was altered subsequent to the decision or when a pure question of law was mistakenly interpreted against the mandatory provision of law, the decision would not operate as res judicata.
The doctrine of res judicata belongs to the domain of procedure : it cannot be exalted to the status of a legislative direction between the parties so as to determine the question relating to the interpretation of enactment affecting the jurisdiction of a Court finally between them, even though no question of fact or mixed question of law and fact and relating to the right in dispute between the parties has been determined thereby. ….. A decision on an issue of law will be as res judicata in a subsequent proceeding between the same parties, if the cause of action of the subsequent proceeding be the same as in the previous proceeding, but not when the cause of action is different, nor when the law has since the earlier decision been altered by a competent authority, nor when the decision relates to the jurisdiction of the Court to try the earlier proceeding, nor when the earlier decision declares valid a transaction which is prohibited by law. Where the law is altered since the earlier decision, the earlier decision will not operate as res judicata between the same parties. …… Where, however, the question is one purely of law and it relates to the jurisdiction of the Court or a decision of the Court sanctioning something which is illegal, by resort to the rule of res judicata a party affected by the decision will not be precluded from challenging the validity of that order under the rule of res judicata, for a rule of procedure cannot supersede the law of the land. Para 47
(C) Constitution of India-Art.25, 26- T.N. Hindu Religious and Charitable Endowments Act, 1959(T.N. Act 22 of 1959) - Sec.45(1).-Right to religion-Establish and administer Temples-Mismanagement-Right to property-Hundi collections-Administration of poperties-Taking over management-Ancient properties-Right to manage the religious body is a fundamental right while the right to administer its properties is a statutory right which can be regulated by the Statute.
The right of management to a religious body is a guaranteed fundamental right, which no legislature can take away. On the other hand, as regards the administration of the properties, which a religious denomination is entitled to own and acquire, it is the right to administer such properties, but only in accordance with law, meaning thereby, the State can regulate the administration of the property of the religious denomination by means of law validly enacted. Para 51
(D) Constitution of India-Art.25, 26- Right to religion-Interpretation of statutes-Establish and administer Temples-To be read conjunctively -Only when a religious denomination established its temple it can claim the right to manage its own affairs in matters of religion with respect to that institution .
"The phrase, "establish and maintain" cannot be separated. It shall be read conjunctively. Only when a religious denomination or a Section thereof established a religious institution, it gets the right to manage its own affairs in matters of religion with respect to that institution. Para 54
Temple is not a denominational temple and therefore, in the event of any mismanagement or financial irregularities, the State can always interfere with the mal-administration, in which event, the member of the appellant cannot complain that their rights guaranteed under Articles 25 and 26 of the Constitution have been infringed by appointment of Executive Officer.
Para 55
(E) Constitution of India-Art.25, 26- T.N. Hindu Religious and Charitable Endowments Act, 1959(T.N. Act 22 of 1959) - Sec.45(1).-Right to religion-Establish and administer Temples-Practice of religious faith according to the tenets of Hindu religion, custom and usage stand protected by the Constitution while the secular management of the religious affairs in the temple can be regulated as per the Act.
The practice of religious faith according to tenets of Hindu religion, custom and usage stand protected by the Act. But the secular management of the religious affairs in the temple is secular part. Para 55
T. Raja, J.
Writ Appeal No.181 of 2009 is filed against the order of the learned single Judge dated 02.02.2009 made in writ petition No.18248 of 2006. The other two appeals in Writ Appeals Nos.182 and 183 of 2009 are filed against the orders of the learned single Judge impleading respondents 3 and 4 in the writ petition by order dated 02.02.2009 made in M.P. No.2 of 2006 and M.P. No.1 of 2008 in writ petition No.18248 of 2006.
2. Iswara as Lord Siva is generally worshipped in a particular form known as Linga. The Word Linga in Sanskrit means a symbol. If all forms in the creation were put together that would form an indefinable form which is symbolised by Linga.
3. The vedas reduce all forms to five constituent elements called the "pancha mahabutas", viz., five great elements, they are "Akasa-Space; Vayu-Air; Agni-Fire; Apah-Water and prithivi-Earth". There are five temples in India where Lord Siva is invoked in each of the five elements. At Chidambaram temple, Lord Siva is worshipped as the element of space. At Kalahasdi temple, in Andhra Pradesh, sivalingam as well as a lamp with a constant flame implying the presence of air is worshipped as element of air. At Tiruvannamalai Arunachaleeswara temple, Lord Siva is worshipped as Agni, fire. At Jambukeswara temple located at Tiruvannaikaval, at Tiruchirappalli, Lord Siva is worshipped as the element of water. At Kancheepuram, sivalingam is made of earth and is worshipped as the element of earth.
4. The Chidambaram Temple contains an altar which has no idol. In fact, no Lingam exists but a Curtain is hung before a wall, when people go to worship, the curtain is withdrawn to see the Lingam. But the ardent devotee will feel the divinely wonder that Lord Siva is formless i.e., space which is known as "Akasa Lingam". Offerings are made before the curtain. This form of worshipping space is called the "Chidambara rahasyam", i.e., the secret of Chidambaram. The Chidambaram Temple is also famous for its deity, Lord Nataraja, the "dancing Siva". This temple was built with Granites in an area of about 40 acres. It has massive high walls with four towers (Rajagopurams) in all four directions. There is a pond called "Sivaganga Theertham" having measured about 175 x 100 feet. There are 108 Bharathanatya models (dance postures) from Natya Sasthra fixed in the Rajagopurams.
5. Of the five temples of Siva, when all four ancient sacred Siva Temples are under proper care and efficient administration of the Board, the Podhu Dikshidars at Chidambaram Sabhanayagar Temple alone are fighting with no end against the Board since 1885, and thereby reducing the great ancient Sri Sabhanayagar temple financially crunched and the temples unique & architectural structures left unattended due to this endless court proceedings.
6. As early as in 1885, a suit was filed by the Dikshidars of Sri Sabhanayagar Temple at Chidambaram (hereinafter referred to as temple for short) raising a question as to whether the temple at Chidambaram is a public institution or private temple. The first native Judge of British India Honble Mr. Justice Muthuswani Ayer sitting with Honble Mr. Justice Shephard, in the judgment dated 17.03.1890 in A.S.No.108 and 159 of 1888 declared the temple as a place of public worship from time immemorial in the presidency and accordingly held that the Board has got jurisdiction to frame scheme under section 63 of the Madras Hindu Religious Endowment Act of 1923, (Act I of 1925). This is seen in an old judgment reported in 1939 (2) MLJ 11 (Ponnuman Dikshitar Vs. The Board of Commissioners for the Hindu Religious Endowments, Madras).
7. The second controversial question which arose for consideration by the Division Bench of this court under section 62 of the Madras Hindu Religious Endowment Act (11 of 1927), was also answered therein by precisely holding even in the year 1939, more than 160 years back, that once the Board takes action suo moto under section 62, even though, it may ultimatel
3. Commissioner, Hindu Religious Endowments v. Shri Laxmindra Theertha Swamiar of Shirur Mutt
5. Mathura Prasad Bajoo Jaiswal v. Dossibai N.B. Jeejeebhoy
6. Azeez Basha v. Union of India AIR 1968 SC 662
8. Sri Jaganath Temple Puri Management committee Vs. Chinthamani Kuntis
10. Sri Sri Sri Laxmana Vs. State of Andhra Pradesh 1996 (8) SCC 705
1. Ponnuman Dikshitar Vs. The Board of Commissioners for the Hindu Religious Endowments
2. Sri Lakshmindra Theertha Swamiar of Sri Shirur Mutt v. Commissioner of H.R. & C.E. Board, Madras
4. Dargah Committee v. Syed Hussain Ali
7. Sri Adi Visheshwara of Kashi Viswanath Temple, Varanasi v. State of U.P.
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