SUPREME COURT OF INDIA
K.N. WANCHOO, C.J.I., R.S. BACHAWAT V. RAMASWAMI, G.K. MITTER AND K.S. HEGDE JJ.
1. S. Azeez Basha and another (In W. P. No. 84 of l960:
2. Mohammad Yaseen Nuri and others (In W. P. No. 174 of 1966),
3 Zulfiquarulla and another (In W P. NO. 188 of 1966),
4. Dr. M. Tajuddin Qurashi and another (In W. P. No. 241 of 1966)
5. Mohd. Idris and another (In W. P. No. 242 of 1966), Petitioners
Versus
The Union of India etc., Respondents.
Writ Petns. Nos. 84. 174. 188. 241 and 242 of 1966.
D/- 20-10-1967. 663
Advocates Appeared
M/s. M. B. M. Abdul Karim, K. Rajendra Chaudburi and K. R. Chaudburi Advocates, for Petitioners (In W. P. No. 84 of 1966) Dr. B. K. Bhattacharya, Senior Advocate, (Mr. M. I. Khowaja, Advocate, with him), for Petitioners (In W. P. No. 174 of 1966); Mr. Danial A. Latifi, Senior Advocate. (Mr. M. I. Khowaja, Advocate, with him), for Petitioners (In W P. No. 188 of 1966); Mr. K. L. Gauba, Senior Advocate, (Mr S. Shaukat Hussain, Advocate with him), for Petitioners (In W. P. No. 241 of 1966). Mr. S. Shaukat Hussain, Advocate. for Petitioners (In W. P. No. 242 of 1966), Mr. C. K. Daphtary, Attorney General for India and Mr. N. S. Bindra, Senior Advocate, (Mr. R. H. Dhebar, Advocate and Mr. S. P. Nayar, Advocate for Mr. R. N. Sachthey, Advocate, with them), for Respondent (ID W. Ps. Nos. 84, 174 and 241 of 1966) and Respondents Nos. 1 and 3 (In W. P. No. 188 of 1966), Mr. C. K. Daphtary, Attorney General for India, (Miss Lily Thomas and Mr. P. C. Kapur, Advocates, and Mr. R. H. Dhebar, Advocate for Mr. R. N. Sachthey, Advocate, with him) for Respondent (In W. P. No. 242 of 1966).
-held, words are to be read conjunctively and meant those institutions which a religious denomination establishes and which it maintains. The right to maintain institutions referred to includes right to administer them.
-held, even if educational institutions can be covered as charitable institution within Article 26(a), Muslim minority is a religious denomination. It is held that Aligarh University was not established by a Muslim minority. Held, right to maintain that institution under Article 26(a) does not arise.
-held, it may be accepted that a religious minority can establish University also under Art. 30(1).
Judgment
WANCHOO, CJI. - These five writ petitions raise common questions and will be dealt with together. They attack the constitutionality of the Aligarh Muslim University (Amendment) Act, No. LXII of 1851 (hereinafter referred to as the 1951-Act) and the Aligarh Muslim University (Amendment) Act, No. XIX of 1965 (hereinafter referred to as the 1965-Act). The principal attack is based on the provisions of Article 30 (1) which lays down that "all minorities, whether based on religion or language, shall have the right to establish and administer educational institutions of their choice". The case of all the petitioners is that the Aligarh Muslim University (hereinafter referred to as the Aligarh University) was established by the Muslim minority and therefore the Muslim had the right to administer it and in so far as the Acts of 1951 and 1965 take away or abridge any part of that right they are ultra vires Article 30 1. Besides this principal attack, the two Acts are also subsidiarily attacked for violating the fundamental rights guaranteed under Articles 14, 19, 23, 26, 29 and 31 of the Constitution. It is unnecessary to set out the nature of the attack under these Articles for that will appear when we deal with the matter in detail later; suffice it to say that all the petitions do not make the attack under all these Articles, but the sum total of the subsidiary attack in all these petitions takes in its sweep all these six Articles.
2. The petitions have been opposed on behalf of the onion of India and its main contention is that the Aligarh University was established in 1920 by the Aligarh Muslim University Act, No. XL of 1920 (hereinafter referred to as the 1920-Act) and that this establishment was not by the Muslim minority but by that Government of India by virtue of a statute namely the 1920-Act and therefore the Muslim minority could not claim any fundamental right to administer the Aligarh University under Article 30 (1). It was further contended that as the Aligarh University was established by the 1920-Act by the Government of India, Parliament had the right to amend that statute as it thought fit in the interest of education and the amendments made by the Acts of 1951 and 1965 were perfectly valid as there was no question of their taking away the right of the Muslim minority to administer the Aligarh University for the minority not having established the university could not claim the right to administer it. It was further contended that the fact that under the provisions of the 1920-Act, the Court of the Aligarh University was to be composed entirely of Muslims did not give any right to the Muslim community as such to administer the university which had been administered by the authorities established by the 1920. Act. It was further contended that the attack based on the six Articles of the Constitution to which we have referred already had no substance and did not in any manner make the Acts of 1951 and 1965 unconstitutional. We do not think it necessary at this stage to give in detail the reply of the Government of India on these points and shall refer to it as and when the occasion arises.
3. It is necessary to refer to the history previous to the establishment of the Aligarh University in 1920 in order to understand the contentions raised on either side. It appears that as far back as 1870 Sir Syed Ahmad Khan thought that the backwardness of the Muslim community was due to their neglect of modern education. He therefore conceived the idea of imparting liberal education to Muslims in literature and science while at the same time instruction was to be given in Muslim religion and traditions also. With this object in mind, he organised a Committee to devise ways and means for educational regeneration of Muslims and in May 1872 a society called the Muhammadan Anglo-Oriental College Fund Committee was started for collecting subscriptions to realise the goal that Sir Syed Ahmad Khan had conceived. In consequence of t
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