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2024 Supreme(Mad) 2482

BEFORE THE MADURAI BENCH OF MADRAS HIGH COURT
G.R. SWAMINATHAN, J.
G. Pandi - Petitioner
Versus
The District Collector, Madurai - Respondent
W.P. (MD) No. 17824 of 2024, W.M.P. (MD) No. 15275 of 2024
Decided On : 30-07-2024

Advocates:
Advocate Appeared:
For the Petitioners: G. Prabhu Rajadurai, S. Senthur Pandian
For the Respondents: G.V. Vairam Santhosh, A. Albert James

Closure of a temple without just cause violates the fundamental right to religious practice under Article 25 of the Constitution, emphasizing protection of rituals and religious freedom.

Headnote:(A) Constitution of India - Article 25 - Right to freely profess, practice and propagate religion - Closure of temple cannot be justified on grounds of public order when there is no untouchability practice - Religious freedom extends to rituals and observances as integral parts of religion. (Paras 8, 10)

Facts of the case:
The temple managed by the Pillaimar Community in Uthapuram Village was closed since April 2014 after disputes arose over worship practices between different communities. The respondents claimed non-involvement in the temple's closure. The petition sought to allow customary worship without interference. (Paras 2-6)

Findings of Court:
The court emphasized that the closure of the temple without daily rituals equates to deprivation of the deity's rights. Upholding rights under Articles 25 and 26, the temple must be opened to worship, and the community's rights to practice religion must be enforced. (Paras 7-11)

Issues: Can a temple be indefinitely closed citing public order if no untouchability or rights violation occurs? (Paras 8-10)

Ratio Decidendi: The court affirmed that a temple closure violates constitutional rights, and the state has a duty to protect the practices of worship and intervene against obstructions, rejecting the notion that a temple can be shut down on grounds of maintaining law and order. (Paras 8-10)

Result: Writ petition is allowed; the temple shall be opened for worship.

Table of Content
1. historical context of temple disputes. (Para 1 , 2 , 3)
2. claims on temple closure and management. (Para 4 , 5)
3. rituals as rights; temple as a juristic person. (Para 6 , 7)
4. constitutional rights to religious practice. (Para 8 , 9)
5. court orders reopening and preservation of worship rights. (Para 10 , 11 , 12)

ORDER :

G.R. SWAMINATHAN, J.

"An orthodox Brahmin once brought with him his puja casket with a view to give it to His Holiness and receive it back with his blessings. His Holiness took it and opened it, and scanned the several images therein. Then he picked up a saligrama stone (Where it is believed some aspect of Maha Vishnu is immanent) and exclaimed, 'Why, the Lord here has been starved for seven years.'

The disciple was taken aback at this accusation and said, 'So far as I remember, I have not been remiss in my worship to justify such a charge. If I have unconsciously erred, I am certainly prepared to abide by your Holiness's directions.

His Holiness replied, 'I am sorry but you have not performed the worship properly. The deity immanent here required daily Kshirabhisheka (bathing in milk) and Payasanaivedya (offering of milk food) and I note that these have not been done for the past seven years.

The disciple then said, 'I now recollect that when my father was alive he used to give the bathing and offering mentioned by your Holiness. As I had begun my own puja even during his life- time, I added his puja to mine soon after he died and worshipped all the deities together without making any distinction and they all had the same kind of bathing and offering.

His Holiness said, 'Evidently it is now seven years since your father died ?

"Yes", replied the disciple.

'You did wrong in putting all the deities together and treating them all alike' pointed out His Holiness. This murti requires special worship and naivedyam. Please offer them as I have mentioned'.”

From 'The Life and Times of H H Sri Chandrasekhara Bharathi'

–by Prof.N.Nanjunda Sastry –

What is the relevance of the above anecdote in the life of the pontiff of Sringeri Mut to this case? Read on.

2. Uthapuram Village of Peraiyur Taluk in Madurai District shot to notoriety in the year 2010. Dispute arose between Pillaimar Community and Pallar Community members over what came to be known as “Untouchability wall”. Writ Petitions were filed and eventually disposed of in terms of the agreement arrived at between the parties. The compromise was as follows:

Shri Asra Garg, I.P.S was the then Superintendent of Police, Madurai (Rural) and consensus was arrived at only due to his tireless efforts. That is why encomium was paid to him vide order dated 20.03.2012 in W.P(MD)No.10500 of 2010 etc batch. Following the disposal of the writ petitions, Kumbabishekam (Consecration ceremony / renovation) was performed for the village temple.

3. It appears that in April 2014 persons belonging to Scheduled Caste wanted to introduce new forms of worship and once again disputes arose. Crime No.64 of 2014 was registered on the file of Elumalai Police Station. The temple remains closed for the last 10 years. Hence this writ petition has been filed for forbearing the authorities from stopping the Pillaimar Community from opening the temple and offering customary worship.

4. When the matter was taken up for hearing, the respondents claimed that the temple was closed by the Pillaimar Community on their own. While admitting that the temple remains closed since April 2014 the respondents categorically submitted that they have not passed any closure order. And that they did not lock the temple.

5. The petition mentioned temple is a public temple. The HR&CE Department has not assumed supervisory jurisdiction over it. It is beyond dispute that it has been traditionally managed by the persons belonging to Pillaimar Community. It is however conceded that the temple is open to worship by persons of all communities. Persons irrespective of caste can offer their worship and participate in the ann

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