IN THE HIGH COURT OF MADHYA PRADESH
B.C. VERMA, J.
Idol Ganeshji Maharaj and others
Vs.
J.M. Anand and another
S.A. No. 286 of 1967
Decided On: 26.08.1981
The ceremonies of dedication are Sankalpa, Utsarga and Pratishtha. Utsarga is the formal renunciation by the founder of his ownership in the property whereafter it becomes impressed with the trust for which he dedicates it.
Even without the observance of such ceremonies, there can be valid dedication of a temple. It is usual to dedicate immovable properties for worship of the deity and for other religious and charitable purposes.
No document is necessary for any such dedication. Emphasis is laid upon the intention of the grantor and if there is clear and unequivocal manifestation of the intention to create a trust and there is formal divesting of ownership in the property on the part of the donor with the intention of devoting it to religious or charitable purpose, the dedication must be deemed to be complete. 1956 SCR 756, and AIR 1963 SC 1638 followed. [Para 8]
(2) Hindu Law-deity-is a juristic person-dedicated property vests in it.
The deity is looked upon as a kind of human entity. A Hindu idol has always been held to be a juristic person and it is in this idol that the1edicated property, vests. This juristic personality in the idol is a mere creation of law and has its origin in a desire for doing justice and providing centres for juristic relations. L.R. 52 I-A. 245 relied on. [Para 9]
(3) Hindu Law-Shebaitship-nature of the office-he has personal interest in endowed property.
Shebaitship is not a mere office. A Shebait has also a personal interest in the endowment. He has some short of right or interest in the endowed property which has, at least partially a characterstic of proprietary right. He can create derivative tenure in respect of the endowed property. Shebaitship is now accepted as property. L.R. 63 IA 448 relied on. [Para 10]
(4) Hindu Law-Shebait-intestate succession of.
Where a founder of temple acts as the Shebait during his life time but makes no disposition of the Shebaitship to take effect after his death and there is no usage, course of dealing and some other circumstances showing a special mode of devolution, the management and control of the Shebait property besides the right of the acting as ministrant to the deities follow the line of inheritance from the founder. AIR 1939 Pat. 1 and ILR (1943) 2 Cat. 137 relied on. [Para 10]
(5) Transfer of Property Act, 1882-S. 54-temples, deities and Shebaiti - rights-not transferable by sale for pecuniary consideration-these properties are inalienable.
Neither a temple nor the deities nor the Shebaiti right can be transferred by sale for pecuniary consideration. It has been further observed that such transfer by sale is void in its inception. The property dedicated to the services of an idol is, as a rule, inalienable. But exceptions to this rule have been recognised in the interest of the deity itself. AIR 1974 SC 1936 followed. [Para 10]
(6) Hindu Law-dedication-presumption of-deity installed in temple-dedication is complete-formal renunciation by founder-not necessary.
Where there was Pratishtha, i.e., formal installation of the deity, the dedication was complete and valid not with standing that Utsarga (formal renunciation by the founder of his ownership in the property) had not been performed. 1956 SC R. 756 followed.
[Para 11]
(7) Limitation Act, 1963-S. 27 and Arts. 65-transfer of property void ab initio-period commences from dare of transfer.
AIR 1952 Orissa 203 and AIR 1953 SC 125 relied on [Paras 13 and 14]
B.C. Varma, J.
1. This appeal is by the plaintiffs.
2. Ganpat Rao, maternal grand-father of Madhav Ramchandra Agashe, constructed a row of houses called Bada. He also constructed a temple and installed therein an idol of Shri Ganeshji Maharaj sometime before the year 1900. Ganpat Rao's widow was Saraswatibai. After the death of Ganpat Rao, she sold the entire property to defendant No. 2 respondent No. 2, Firm Nandram Narayandas, vide sale-deed dated 10-4-1933 (Ex. D/6). Later, respondent No. 2, vide sale-deed dated 7-2-1957, sold all that property to defendant No. 1 respondent No. 1. Saraswatibai died in the year 1948 without leaving any son. Plaintiff Madhav Ramchandra is the daughter's son of Saraswati Bai and Ganpatrao. Ramchandra had taken proceedings before the Aukauf Department of the then Gwalior State laying claim to this property as a public trust His claim was rejected by Aukauf Department, vide order Ex. D/1.
3. The three appellants before this Court were the plaintiffs. Since at the time of hearing of this appeal, Shri P.W. Sahasrabuddhe, learned counsel for the appellants stated before me that he does not claim the temple of Shri Ganeshji Maharaj to be a public trust or a public temple and restricted his claim only on behalf Madhav Ramchandra as an individual and that too for worship of the idol installed in the temple and for its management, I shall confine myself to narrate only such facts which are necessary to decide this claim.
4. The plaintiffs' case is that the temple in question which also includes the Sabhagrah, was constructed by his mother's father Ganpat Rao somewhere in the year 1900. Deity of Ganeshji Maharaj was installed in that temple after due ceremonies. The temple is known as Pendse temple and the other house property is known as Pendse Bada. Ganpat Rao had a right to worship the deity in the temple and to manage the temple. On his death, his entire property, i.e. the Pendse temple, Pendse Bada and right to worship the deity and manage the temple were inherited by his widow, Saraswatibai from Ganpat Rao. She did not nor could she under the law transfer the right to worship the deity and manage the temple. The respondent No. 2, therefore, acquired no right to manage the temple. The right to worship continued in the family of Ganpat Rao and was inherited by the plaintiff as reversioner after the death of Saraswatibai in the year 1948, he being daughters son of Saraswati bai. It was, therefore, alleged that even on transfer of the property by the respondent No.2 in favour of respondent No. 1 by sale-deed dated 7-2-1957, this right to worship the deity and, therefore, the consequent right of access to the deity and the temple and also the right to manage the temple devolved and continued to vest in Madhav Ramchandra. Further allegation is that having obtained the sale-deed dated 7-2-1957, respondent No.1 started proclaiming that with other properties, he has also purchased the temple. The respondent No. 1 not only made such declaration but also threatened to dismentle the Sabhagrah which, according to the appellants, is a part of the temple itself. Defendant No. 1 also used to lock the temple which made it manifest that he challenged the right of the plaintiff Madhav Ramchandra to approach the temple, manage it and worship the deity installed therein. It is this adverse claim by the respondent No. 1 which gave the plaintiffs a cause of action to file a suit giving rise to this appeal. Many reliefs were claimed. As I have earlier stated, the claim in this appeal is restricted only on behalf of the Madhav Ramchandra and that too for declaration that he has a right to enter into the temple, worship the deity and to manage the temple including the Sabhagrah as its part. The plaintiffs also claim that the defendants be restrained from interfering with the aforesaid rights.
5. The respondents' case was one of denial. According to them, the temple of Ganeshji Maharaj is not a public temple nor a public
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