IMPORTANT POINT
Hindu Marriage Act, 1955 will apply only where both spouses are Hindu.

JUDGMENT

U. Durga Prasad Rao, J.—The important question that engages in our mind in this appeal is, whether the Hindu Marriage Act, 1955 has application where one of the spouses to the marriage is not a Hindu and consequentially, whether a divorce can be granted on the petition filed by one of such parties in accordance with the provisions of the Hindu Marriage Act, 1955.

2. The appellant herein filed H.O.P No.20/2002 on the file of Senior Civil Judge, Nandikotkur U/s 13(1)(i)(ia) of the Hindu Marriage Act, 1955 seeking decree for divorce on the main averments that the appellant is a Hindu belongings to SC community. The respondent is also a Hindu and their marriage was performed on 03.05.1999 at his residence in Choutapalli Village, Proddutur Mandal, Kadapa District as per Hindu rites and customs and marriage was consummated immediately and the respondent joined him and for brief time they led happy marital life and thereafter the respondent left his society and went away to Nandikotkur to her parental home and on enquiry he came to know that she is having illicit connections with the 2nd respondent. The mediations were held but not fructified. Hence on the grounds of adultery, cruelty and desertion, he filed the O.P. The 1st respondent challenged the maintainability of the O.P. under the Hindu Marriage Act, 1955 on the ground that she is a Christian and marriage between the petitioner and her took place on 03.05.1999 at T.C.C Church, Choutapalli but not in the residence of the petitioner as per Hindu Rites and Customs as alleged in the petition. The marriage was performed according to the tradition and customs prevailing in Christian community. Christian Fathers Mathai and Balasundaram officiated the marriage as per Christian customs and therefore the divorce application under the Hindu Marriage Act was not maintainable. In her counter she denied the allegation touching the aspects of adultery, cruelty and desertion etc.

3. Both the parties led oral and documentary evidence. The trial Court framed the following points for consideration:—

1. Whether the marriage between the petitioner and 1st respondent was performed as per Hindu rites and customs as contended by the petitioner?

2. Whether the petitioner has proved that mental cruelty meted to him by first respondent by way of adulterous life with the second respondent?

3. Whether the petitioner is entitled for divorce?

4. Point No.1 is concerned, having regard to the oral and documentary evidence the trial Court came to the conclusion that the evidence produced by respondent would amply prove that the marriage between the parties was held as per Christian customs and the petitioner could not substantiate that his marriage was performed as per Hindu rites and customs though the petitioner is a Hindu Mala (Scheduled Caste).

5. So far as Point No.2 is concerned, the trial Court held that the petitioner failed to produce any reliable evidence to come to conclusion that the 1st respondent had illegal intimacy with the 2nd respondent and that she had treated him with cruelty. On these findings the trial Court dismissed the petition. Hence, the appeal.

6. Heard learned counsel for appellant Sri Seshagiri Rao. There is no representation for respondents.

7. Learned counsel fulminated the trial Court’s order arguing that both parties are Hindus belonging to Mala Community and therefore the divorce application is maintainable and trial Court erred in holding that the marriage was performed as per Christian customs despite overwhelming oral and documentary evidence produced by the petitioner to show that the marriage was held as per Hindu customs and rites. Learned counsel would also argue that the trial Court committed error in discarding the evidence relating to the adulterous life of the 1st respondent with 2nd respondent and her cruelty towards him. He thus prayed to allow the appeal.

8. We gave our anxious consideration to the above arguments and scrutinized the oral and docum