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2005 Supreme(Cal) 635

High Court of Judicature at Calcutta
SOUMITRA PAL, DILIP KUMAR SETH & ALOK KUMAR BASU
Sujato Bhadra
Versus
State of West Bengal
C.R.R. 1621 of 2004, C.R.R. 182 of 2004, C.R.A.N. Nos. 486 of 2005, 501 of 2005
Decided On : 22-09-2005

Advocates Appeared:
For the Appearing Parties:Joymalya Bagchi Kaushik Gupta, Souvik Mitra, Kallol Mondal, L. Vishal Kumar, Balai Chandra Roy, Kazi Safiullah, Swapan Kumar Mallick, Sardar Amjad AH, Kazi Safiullah, Manas Kumar Das, Idrish Ali, Sreemoyee Mitra, Aparna Samanta, Advocates.

The court ruled that for a publication to be forfeited under Section 295A IPC, there must be clear evidence of deliberate and malicious intent to outrage religious feelings of citizens, which was not established in this case.

Headnote:(A) Indian Penal Code - Section 295A - Code of Criminal Procedure - Sections 95 and 96 - Freedom of speech and expression - The Court evaluated the context of the book 'Dwikhandita' by the author, considering issues of religious sentiment, women's status in Bangladesh, and the author's intention - The petitioner had locus standi as a citizen claiming ownership of the work exempting it from forfeiture, under Article 19(1)(a) - The Government's action to proscribe was deemed unreasonable as intent to insult religious feelings of Indian citizens was not established (Paras 1-34).

(B) The Court framework emphasized that to attract Section 295A, the author must have acted with 'deliberate and malicious intention' to outrage and insult the religious feelings of any class of citizens in India - This requires scrutiny of context, intention, and societal implications (Paras 10-20, 28-34).

(C) Analysis revealed that the author addressed socio-religious distress without malicious intent aimed at Indian citizens (Paras 21-32).

Findings of Court:
The warrant for proscription was ultimately unsupported; the declaration of forfeiture was unjustified.

Issues: The key inquiry was whether the offending passages of the book contained malicious intent as defined under the law.

Ratio Decidendi: The intention must be assessed against the context of the work; mere critique of societal issues does not equate to malice or insult under IPC Section 295A.

Result: The forfeiture order was not upheld.

Table of Content
1. context and intent of the author's book (Para 2 , 3 , 4 , 5)
2. rights and locus standi of the petitioner (Para 6 , 7 , 9)
3. scope of section 95 and forfeiture process (Para 10 , 11 , 12 , 13)
4. constitutionality and requirements of section 295a (Para 14 , 15 , 16 , 17)
5. deliberate and malicious intention in section 295a (Para 18 , 19 , 20 , 21)
6. understanding malice in legal context (Para 22 , 23 , 24 , 25 , 26)
7. outraging religious feelings under section 295a (Para 27 , 28 , 29)
8. gender equality and social progression in india (Para 30 , 31 , 32)
9. historical truths in relation to section 295a (Para 33 , 34)
Judgment :

SETH, J.

1. I have the privilege of going through the judgment prepared by His Lordship the Honble Alok Kumar Basu, J. I fully concur with the view and the reasoning given therein. However, I would like to add a few words of mine in support of the judgment prepared by His Lordship.

2. Before we embark upon deciding the question whether the book "Dwikhandita" written by Taslima Narseen of Bangladesh could be proscribed in India, we may note some of the relevant facts, which require attention for the purpose of answering the question. These are : (1) that the book "Dwikhandita" is the third volume of the auto-biolographical trilogy of the author (2) that she, herself a woman, had written the alleged offending part in the context of the status of women in the society in Bangladesh emanating from adopting of Islam as a State religion; (3) that she was expressing her own view and political thoughts/philosophy in relation to the Constitution of Bangladesh of which secularism was one of its salient features since deviated from, subsequently, by the State by adoption of Islam as a State religion doing away with the secularism to suit the particular purpose of the particular ruler; (4) that the author has been in exile from her own motherland for some of her earlier writings that she understood to be the result of religious fundamentalism against which she was unable to obtain any protection from the State machinery in her own motherland; (5) that she was attempting to expose the politico religious situation affecting the society as a whole pushing the position of women into an absolute insolent and abominable existence dominated by the male counterparts in the name of religion aided and abated by the State machinery guided by the State religion; (6) that she was attempting to strike hard to deliver a shock in order to awake the sleeping dormant conscience of the people of Bangladesh to restore secular democracy initially subscribed by the Constitution of Bangladesh and eradicate the maladies of the society and for paving the ways for emancipation of the women and the society ; (7)that she had pointed out of the darkness befalling the State of Bangladesh and . the society on account of religious belief by pointing out the debilities and ill effects inherent in the religious belief opposed to the true religion preached by lalsm, a religion of humanity and mankind.

3. The intention of the author, who herself profess the same religion, has to be gathered from the context of the book itself which is argued to be an eye-opener pointing out her fingers to the inconsistency in the Holy Scriptures, relying on history and other authentic biographies of the Holy Prophet and the Holy Koran and other Holy Scriptures. It is also to be noted that the passage was written in the context of the position of women in Bangladesh being appraised in the light of adopting of the State religion at the cost of secularism and democracy with different standard for women and men.

4. That the author is a feminist attempting to emancipate the feminine of her own country and to secure for them a respectable position in the society in Bangladesh and eager to the restoration of democracy and secularism opposed to the religious fundamentalism in Bangladesh so as to enable her to come back to her own motherland the urge whereof is appare

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