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2026 Supreme(Jhk) 351

IN THE HIGH COURT OF JHARKHAND AT RANCHI
SUJIT NARAYAN PRASAD, ARUN KUMAR RAI, JJ.
Deepak Kumar Singh S/o Umesh Prasad Singh – Appellant
Versus
Sunita Devi D/o Late Haldar Singh – Respondent
First Appeal No. 150 of 2024
Decided On : 03-02-2026

Advocates Appeared:
For the Appellant : Ashwini Priya
For the Respondent: Kamdeo Pandey

Husband's unproven allegations of wife's religious insistence, cohabitation refusal, and separate living demand do not constitute cruelty; his rebuff of her reconciliation efforts bars divorce as own wrong.

Headnote:(A) Hindu Marriage Act, 1955 - Section 13(1)(i-a) - Family Courts Act, 1984 - Section 19(1) - Divorce petition on ground of cruelty dismissed by Family Court and upheld in appeal - Husband alleged wife refused consummation due to discipleship in religious sect requiring permission and diksha, demanded separate living from parents, donated monthly to sect - Wife denied involvement, claimed consummation occurred, sought to return but rebuffed - Husband's witnesses claimed concealment of facts, wife's insistence; wife's witnesses affirmed her willingness, husband's refusal - No proof of cruelty as conduct not grave/weighty to make cohabitation impossible; mere adherence to sect within Hinduism not conversion or cruelty unless causing extreme mental agony/abandonment of obligations - Husband's refusal to accept wife despite her efforts constitutes his own wrong under Section 23(1)(a), barring relief - Judgment not perverse as based on evidence appreciation, not ignoring material or irrational - Irretrievable breakdown not ground under Section 13. (Paras 3, 21, 36, 42-55, 58-62, 65-72)

(B) Cruelty - Mental cruelty requires conduct sustained over time rendering life miserable, unreasonable to live together; grave/weighty, not trivial wear/tear - Depends on social strata, culture, values; no straitjacket formula - Proof by preponderance of probabilities, not beyond doubt - Appellate court interferes only if finding perverse (no evidence, irrelevant material, defies logic). (Paras 39-55, 63-64)

Facts of the case:
Marriage solemnized per Hindu rites; wife stayed two days, allegedly refused consummation citing religious sect discipleship needing permission/diksha, later demanded husband's initiation/separate living; returned briefly, took ornaments, left again refusing return without demands met - Husband claimed cruelty, concealment of qualifications/sect; wife countered with dowry payments, consummation, husband's dispatch to parents' home, refusal of return despite letters/visits - Reconciliation/mediation failed; Family Court dismissed suit holding no cruelty proved, husband at fault.

Findings of Court:
Husband failed to prove cruelty; evidence showed wife's efforts to restore marriage rebuffed by husband/family - Conduct alleged not amounting to cruelty; husband taking advantage of own wrong.

Issues: Whether wife meted cruelty via religious insistence/cohabitation refusal/separate living demand making conjugal life impossible; whether Family Court judgment perverse warranting interference; entitlement to divorce.

Ratio Decidendi: Cruelty not established as husband's allegations unproved, wife's denial corroborated, her reconciliation attempts rejected by husband - Religious sect adherence within Hinduism insufficient for divorce absent proven extreme mental cruelty/detachment from obligations - Lower court properly appreciated evidence; finding not perverse.

Result: Appeal dismissed; impugned judgment/decree upheld.

Table of Content
1. husband alleges cruelty from non-consummation, religious demands. (Para 1 , 2 , 3)
2. wife denies satsang, alleges dowry pressure, seeks reconciliation. (Para 4 , 5 , 6 , 7 , 8 , 9 , 10 , 11 , 12)
3. parties contest trial findings on cruelty evidence appreciation. (Para 13 , 14 , 15 , 16)
4. appellate court reviews trial issues on divorce cruelty. (Para 17 , 18 , 19 , 20 , 21)
5. husband's witnesses claim satsang concealment, cohabitation refusal. (Para 22 , 23 , 24 , 25 , 26 , 27 , 28 , 29)
6. wife's witnesses deny satsang, prove husband's refusal. (Para 30 , 31 , 32 , 33 , 34 , 35)
7. trial court holds no cruelty proved against wife. (Para 36 , 37 , 38)
8. perverse finding ignores relevant evidence or defies logic. (Para 39 , 40 , 41)
9. cruelty contextual, grave conduct causing mental agony. (Para 42 , 43 , 44 , 45 , 46 , 47 , 48 , 49 , 50 , 51 , 52 , 53 , 54 , 55)
10. husband failed to prove cruelty, committed own wrong. (Para 56 , 57 , 58 , 59 , 60 , 61 , 62 , 63 , 64 , 65 , 66 , 67 , 68 , 69 , 70)
11. religious adherence not cruelty without extreme detachment. (Para 71 , 72)
12. no perversity; appeal dismissed upholding dismissal. (Para 73 , 74 , 75)

JUDGMENT :

SUJIT NARAYAN PRASAD, J.

1. The instant appeal under section 19(1) of the Family Courts Act, 1984 is directed against the judgment dated 07.05.2024 and the decree dated 16.05.2024 passed in Original (Matrimonial) Suit No.295 of 2017 by the learned Addl. Principal Judge, Addl. Family Court-I, East Singhbhum at Jamshedpur (herein referred as Family Judge) whereby and whereunder the petition filed under section 13(1) (i-a) of the Hindu Marriage Act, 1955 by the appellant-husband against the respondent-wife has been dismissed.

2. The brief facts of the case as pleaded in the plaint having been recorded by the learned Family Judge, needs to be referred herein as:

(i) The marriage between the parties was solemnized on 22.02.2016 at Hotel Alcor Bistupur, Jamshedpur according to Hindu Rites and Custom.

(ii) Thereafter, the respondent remained in her matrimonial home for two days only and did not allow the petitioner/appellant to consummate the marriage by cohabitation on the ground that she was one of the disciples of Satsang and prior permission was required for the consummation of marriage and unless she was permitted by her Satsang Philanthropy, Deoghar, she could not consummate the marriage.

(iii) After two days, she went to her parent's house at Joda, Dist. Keonjhar, Odissa on 25.02.2016.

(iv) It has been stated that before the marriage, on, parents of both the parties met at Dhanbad where the respondent was interviewed by the petitioner and his parents in presence of her parents and they all repeated that she is qualified as MBA from BHU and she is serving as Manager in Citi Bank at Mumbai. Further, the respondent and her parents submitted that after the marriage she will get her transferred to CITI Bank, Singapore where the petitioner is working.

(v) It is the case of the petitioner that at the time of marriage, the facts of her being a disciple of the Satsang Philanthropy, Deoghar was concealed by her brother Lal Mani Singh as well as the middle man, namely, Bablu Singh and they intentionally settled the marriage by concealing such facts from the petitioner and his family members.

(vi) When the respondent returned back to her matrimonial house in the month of July, 2016, respondent took all her ornaments which were presented at the time of marriage by petitioner and relatives and started insisting that the petitioner/appellant should also become member of Satsang by taking Diksha, otherwise she would not allow him to perform sexual intercourse with her. The petitioner refused to accept the demand of respondent because he had no knowledge about such religious order in which she was involved for so many years.

(vii) The respondent again made demand to the petitioner for living separately from his old aged parents, but he was not in a position to accept such demand beca

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