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KERALA HIGH COURT
Sathish Ninan, P. Krishna Kumar, JJ.
Kizhakkayi Dasan and Anr. – Appellants
versus
Kuniyil Cheerootty and Anr. – Respondents
Mat. Appeal No.630 of 2018,
RPFC No.126 of 2020
Decided on 29.9.2025

Counsel for the Parties:
In Mat. Appeal No.630 of 2018
For the Appellants:Shri. K.P. Hareendran Sri. Prajit Ratnakaran, Advocates
In RPFC No.126 of 2020
For the Appellants:Shri. K.P. Hareendran, Smt. N. Shamna, Advocates

IMPORTANT POINTS
(1) Dissolution of marriage – Customary divorce is an exception to general law and can be accepted only with utmost care, caution, and reliable evidence – If a right is claimed based on a custom, it must be pleaded and proved with meticulous details.
(2) Grant of permanent alimony – Courts are not precluded from granting maintenance pendente lite in such cases on satisfaction of conditions mentioned in Section 24 of Hindu Marriage Act, 1955.

Headnote:

(A) Hindu Marriage Act, 1955 – Section 13 – Indian Evidence Act, 1872 – Sections 32 and 48 – Dissolution of marriage – Customary divorce is an exception to general law and can be accepted only with utmost care, caution, and reliable evidence – If a right is claimed based on a custom, it must be pleaded and proved with meticulous details – Where a party relies on a customary right, evidence may be given of past transactions or instances showing that such a custom has been continuously and uniformly asserted or recognized in their community for a considerable period – A Judgment relating to existence of a custom is admissible to corroborate evidence adduced to prove such custom in another case – Right to obtain dissolution of a Hindu marriage on the basis of such custom can be accepted by Court only if party asserting it succeeds in proving that custom has prevailed in community with essential attributes of antiquity, continuity, and reasonable certainty – Antiquity and continuity are indispensable features of a practice for it to mature into a legally acceptable custom – Burden of proof in this regard lies entirely upon person who relies upon existence of such a custom – To prove a custom it is not necessary that a person should have personally witnessed instances establishing custom, since even hearsay evidence is admissible regarding statement or opinion of a person about existence of a custom, provided, conditions of Section 32 of Evidence Act are satisfied. (Paras 10, 16, 18, 20 and 25)

(B) Hindu Marriage Act, 1955 – Section 24 – Criminal Procedure Code, 1973 – Section 125 – Grant of permanent alimony – Courts are not precluded from granting maintenance pendente lite in such cases on satisfaction of conditions mentioned in Section 24 of Act – Order for maintenance under Section 125 of Code can be issued in favour of a “wife” who is unable to maintain herself when “husband” having sufficient means neglects or refuses to maintain her – A woman who contracts marriage with a man during subsistence of her earlier marriage cannot be regarded as a ‘wife’ within meaning of Section 125 of Code of Criminal Procedure. (Paras 28 and 30)

Result: Appeal is allowed in part.

JUDGMENT

P. Krishna Kumar, J.—The decree declaring the respondents herein as the wife and daughter of the appellant, is under challenge in this appeal.

2. The respondents filed a suit against the appellant seeking a declaration that they are his wife and daughter. The suit was initially decreed in favour of the respondents, but was reversed in appeal. When the matter was taken up in second appeal, this Court set aside the judgments and, after framing additional issues, remanded the case for disposal based on findings on those additional issues. The parties were also permitted to amend their pleadings and adduce further evidence. Meanwhile, with the establishment of the Family Court, Thalassery, the case was transferred to that court. By the judgment now under challenge, the Family Court allowed the claim of the respondents.

3. The brief facts necessary for the disposal of this case are as follows: The parties belong to the Hindu Thiyya community. The respondents contended that the first among them, Cheerootty, married the appellant, Dasan, on 23.10.1988, in accordance with the religious customs prevailing in their community, and that the second respondent was born in the wedlock on 30.11.1989. They alleged that Cheerootty and her daughter were later driven out of the matrimonial home by the appellant and his family members, and that he failed to maintain them. It was further stated that Cheerootty was married to one Balan when she was about 12 years old, and that the marriage was dissolved about six months later by a customary divorce, on observing the then prevalent formalities and rituals. A declaration was sought that the first respondent is the legally wedded wife of Dasan and that the second respondent is their daughter.

4. The appellant denied the above averments in his pleadings. He contended that there was no marriage between him and Cheerootty, that they had never lived together, and that the second respondent was not his child. He further argued that, since the marriage between Cheerootty and Balan was not dissolved in accordance with law, she could not claim to be his legally wedded wife. It was also pleaded that no such customary dissolution of marriage, as pleaded, existed in their community.

5. The evidence in this case consists of the oral testimony of PW1 to PW9, DW1 to DW6, RW7 and RW8, and Exts. A1 to A6, B1 to B18, and X1 and X2 series. After the remand, apart from recalling PW1, PW9 was examined. Ext.X6 was marked in evidence on the side of the first respondent. On the side of the appellant, RW7 and RW8, who are his present wife and child, were examined.

6. We have heard the learned counsel for the appellant. In spite of service of notice on the respondents, they remained absent.

7. In the earlier round of litigation, the trial court’s finding that the first respondent had married the appellant in accordance with their custom was upheld by the first appellate court. So also, it was held that the second respondent was born to the appellant in the first respondent. This court in the second appeal, while setting aside the judgment, did not interfere with the said findings, but remanded the case for adjudication on certain limited issues. The issues which were directed to be tried are:—

(i) Whether a customary divorce as alleged was prevalent in the community to which the parties belong?

(ii) Whether the marriage between the first respondent and Balan was dissolved by such customary divorce?

The remand order permitted the trial court to frame additional issues if necessary, based on the amended pleadings. However, apart from the above issues, the trial court framed an additional issue, namely, whether the marriage between the first respondent and the appellant was solemnised in accordance with the custom prevailing in the community and found it in favour of the 1st respondent. Since the evidence regarding the marriage between the 1st respondent and the appellant is overwhelming, no attempt is made before th

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