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2024 Supreme(Mad) 2402

BEFORE THE MADURAI BENCH OF MADRAS HIGH COURT
G.R.SWAMINATHAN, J.
P.Naveen Kumar - Petitioner
Vs.
The District Collector, District Collector Office, Karur District - Respondent
WP(MD)No.10496 of 2024
Decided On : 17-05-2024

Advocates:
Advocate Appeared:
For the Petitioner: Mr.G.Thalaimutharasu
For the Respondents:Mr.T.Vilavankothai, Additional Government Pleader, Mr.C.Christopher, Mr.A.Albert James, Government Advocate (crl.side)

The fundamental right to freely practice religion under Article 25(1) is protected, and any prohibitory orders lacking natural justice are null and void.

Headnote:(A) Constitution of India - Articles 14, 19(1)(a), 19(1)(d), 21, and 25(1) - Religious rights - Petitioner sought permission to perform Angapradakshinam on Jeeva Samadhi Day of Sri Sadasiva Brahmendral - Previous order prohibiting such practice was declared nullity for non-joinder of necessary parties and violation of natural justice - Court emphasized the fundamental right to freely profess and practice religion, protected under Article 25(1) and that such rights are subject to constitutional provisions. (Paras 18, 27, 40)

(B) Principles of Natural Justice - Violation of principles of natural justice renders court orders a nullity and without legal consequence - The court reaffirmed importance of hearings for affected parties in any judicial or administrative decision. (Paras 27, 29)

(C) Judicial Review - The court found that there was no evidence of violation concerning public order or human dignity under Article 17, thus nullifying the earlier prohibition on the practice. (Paras 37, 39)

Facts of the case:
The petitioner, a resident of Karur District and a devotee of a prominent saint, sought to revive a historic religious practice related to Annadhanam which was halted since 2015. The representation for permission went unanswered, compelling the petitioner to file a writ petition.

Findings of Court:
The prior order prohibiting the religious practice was set aside as unconstitutional due to lack of hearing affected parties and failure to consider the essence of the religious rights involved.

Issues: The key issues were the interpretation of the petitioner's rights under the Constitution, the nullity of a previous court order, and whether the practice was essential to the religion.

Ratio Decidendi: The court held that the petitioner holds a fundamental right to perform the religious practice under the Constitution, and that prior restrictions on this practice lacked justifiable grounds, thereby underscoring the importance of protecting religious freedom.

Result: Writ petition allowed, and the respondents were restrained from interfering with the petitioner's religious practice.

Table of Content
1. the petitioner seeks permission for a traditional religious practice. (Para 2)
2. arguments raised regarding fundamental rights and governmental restrictions. (Para 3 , 4)
3. court's analysis of fundamental rights under article 25(1). (Para 5 , 6 , 7)
4. definition and scope of religious practices and their constitutional protections. (Para 8 , 9 , 10 , 11)
5. legal interpretations of public order, morality, and health in religious contexts. (Para 12 , 13 , 14)
6. contemporary cases involving religious practices and judicial intervention. (Para 15 , 16 , 17)
7. recognition of fundamental rights in religious contexts including privacy. (Para 18 , 19)
8. spiritual orientation as part of individual autonomy and constitutional rights. (Para 20 , 21 , 22)
9. interplay between religious practices and constitutional protections against discrimination. (Para 23 , 24)
10. judicial review and the principle of natural justice in prior orders regarding religious practices. (Para 25 , 26 , 27)
11. orders passed in absence of necessary parties are null and void under natural justice principles. (Para 28 , 29 , 30)
12. court's direction on religious practices with respect to fundamental rights. (Para 31 , 32)
13. clarification of single bench and division bench authority in constitutional matters. (Para 33 , 34 , 35)
14. judicial intervention is necessary only in violation of constitutional principles. (Para 36 , 37)
15. statutory permissions irrelevant for customary religious events. (Para 38 , 39)
16. final ruling allows the petitioner to perform the religious practice free of state interference. (Para 40)

ORDER :

G.R. SWAMINATHAN, J.

1. Heard both sides.

2. The writ petitioner is a resident of Karur District. He is a devotee of Sri Sadasiva Brahmendral, one of the most well known saints of Tamil Nadu. His final resting place is at Nerur Village. His Jeeva Samadhi Day is marked by performance of “Annadhanam”(Sacred offering of food) and other religious rituals. One of the main events used to be the rolling over (Angapradakshinam) the banana leaves in which other devotees had partaken their food. The petitioner has taken vow to perform the said religious service this year. The Jeeva Samadhi Day falls on 18th of May. The petitioner formally wrote to the authorities seeking permission since the performance of the ritual which is 120 years old was stopped in the year 2015. The representation dated 22.04.2024 did not elicit any response. Hence, the present writ petition came to be filed.

3. The learned counsel appearing for the petitioner contended that the issue involves the petitioner's fundamental rights guaranteed under the Constitution of India. He called upon this Court to grant relief as prayed for. The petitioner's stand was fully endorsed by the learned counsel appearing for the fourth respondent which organises the function.

4. The learned Additional Government Pleader appearing for the District Administration and the learned Government Advocate (crl.side) appearing for the police authorities submitted that their hands are tied in view of the order dated 28.04.2015 made in WP(MD)No.7068 of 2015.

5. I carefully considered the rival contentions and went through the materials on record. Two issues arise for consideration. One is the scope and ambit of the petitioner's right. The other is whether the order cited as an impediment by the respondents is nullity in law.

6. Part III of the Constitution of India enumerates the fundamental rights. Article 25(1) of the Constitution declares that all persons are equally entitled to freedom of conscience and the right to freely profess and practise religion. However, this right is not absolute. It is subject to public order, morality and health and the other provisions of Part III. Clause 2 of Article 25 clarifies that nothing in that article shall affect the operation of any existing law or prevent the State from making any law regulating or restricting any economic, financial, political or other secu

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