[2006(2) ADJ 444 (All)(DB)]
ALLAHABAD HIGH COURT
(Division Bench)
BEFORE : R.K. AGRAWAL AND MRS. SAROJ BALA, JJ.
HEERA LAL UMAR AND ANOTHER ...Petitioner
Versus
STATE OF U.P. AND OTHERS .......Respondents
(Civil Misc. Writ Petition Nos. 2247of 2001 and 63611 of 2005, decided on 6th February, 2006)
(B) Constitution of India, 1950—Articles 243-T (4) (6), 368, 12, 13, 14, 15, 16 and 38—Evidence Act, 1872—Section 114—Constitutionality of Article 243-T, Clauses (4), (6)—Presumption of—An Act, what to say of a Constitution Amendment Act, was presumed to have been enacted, within four corners of provisions of Constitution—There was a presumption, regarding its constitutionality—Therefore, Clauses (4) and (6) of Article 243-T, as valid, unless petitioner proves otherwise—Mere possibility of abuse of a provision of law—Does not per se, invalidate legislation—It must be presumed, unless contrary was proved, that administration and application of a particular law, would be done, not with an evil eye, and unequal hand—Therefore, a provision, cannot be held to be ultra vires, or unconstitutional, merely because there was a possibility of it being misused. [Paras 34, 40, 41, 47 and 98]
(C) Constitution of India, 1950—Article 368—Power of Parliament to amend Constitution—Article 368, does not enable Parliament of alter basic structure, or framework of Constitution—Even an Act, amending Constitution passed by Parliament, can be challenged on ground that it violates basic feature or basic structure of Constitution. [Paras 49, 54 and 98]
(D) Constitution of India, 1950—Preamble—Basic feature of Constitution—Cannot be altered by Parliament—Expression “basic feature”—What are. [Paras 55 and 98]
(E) Election—Right to contest—Whether a fundamental right—Whether it was for membership, or for post of President, was not a fundamental right—But it was a statutory right, i.e., right to elect, and right to be elected, was a statutory right. [Paras 65, 66 and 98]
(F) Reservation—Special provisions for Scheduled Castes/Scheduled Tribes—Its necessity—Reservation has been in existence, since commencement of Constitution, in respect of Members of State Legislatures and Parliament—In order to remove inequality among members of backward section of society, special provisions were made in Constitution itself, at time of its enactment—By Constitution Amendment Act, intention of Constitutional framers have specifically incorporated, providing reservation, for SCs and STs—And also empowering State Legislature, to make reservation for backwards, not only in respect of seats of Municipality, but also for Chairpersons—Mere providing reservation/special treatment to specified classes of people in Local self-Government, whether it was for membership, or Chairmanship, in order to remove inequality, and to bring them in main stream of Nations fabric, by having a sense of pride, without which they could not even dream of it, cannot be said to violate basic structure of Constitution. [Paras 70, 73 and 98]
(G) Reservation—For Members and Chairperson of Municipality—Amendment of Constitution—Validity—If by Amending Constitution, Parliament in Part IX of Constitution, by way of Article 243-D, has provided for reservation, for Members in Panchayats, and also for Chairperson full effect has to be given—And cannot be made redundant, on account of Article 243-C. [Constitution of India—Articles 243-C and 243-D]. [Paras 76 and 98]
(H) Interpretation of Statute—Interpreting a particular section—Statute must be read as a whole—And was equally applicable to different parts of same section. [Para 77]
(I) Constitution of India, 1950—Articles 243-T (4), (6) and 38—Constitutionality—Laws passed truly and bona fide, for giving effect to Directive Principles, will fortify basic structure, what to say of damaging basic structure—Provisions of Clauses (4) and (6) of Article 243-T, in fact, whole of that Article was a step to further Directive Principles and to achieve objectives, contained in Article 38—And, therefore, also said provision, cannot be said to be unconstitutional. [Paras 81, 89 and 98]
(J) Constitution of India, 1950—Articles 19, 38 and 243-T—Directive Principles vis-a-vis Fundamental Rights—While interpreting inter play of rights and restrictions, Part III (Fundamental Rights) and Part IV (Directive Principles), have to be read together—Restrictions, which can be placed, on rights, listed in Article 19(1), are not subject only to Article 19(2) and 19(6)—Provisions, contained in chapter on Directive Principles of State Policy, can also be pressed into service, and relied on, for purpose of adjudging reasonability of restrictions, placed on fundamental rights—Provisions of Article 243-T, Clauses (4) and (6) of Constitution, have been inserted by 74th Amendment of 1992, with a view to achieve one of principles, enshrined in Article 38, which forms part of Part IV, viz., Directive Principles of State Policy, an endeavour to eliminate inequalities in status, facilities and opportunities—Any law, which gives effect to Directive Principles of State Policy, as provided in Clause (2) of Article 38 of Constitution, cannot be said to damage basic structure of Constitution. [Paras 82, 86, 88 and 98]
(K) Municipalities—Reservation—For SCs, STs, Womens and Backward Classes—For office of Chairpersons, being a single post—It was found that under Article 15, Clauses (3) and (4) of Constitution, State has been empowered to make special provisions for women and children, and for socially and educationally backward classes, or for SCs and STs—Framers of Constitution, in matters of Public employment, has also empowered State, by Articles 16, Clause (4), to make any law, for reservation in appointment, or post, in favour of BCs, not adequately represented in services under State. [Constitution of India—Articles 15, 16]. [Paras 90 and 98]
(L) U.P. Municipalities Act, 1916—Section 9(5)—U.P. Municipalities (Reservation and Allotment of Seats and Offices) Rules, 1994—Rules 6 and 6-A—Constitution of India—Articles 12, 13, 15, 16 and 19—Validity of—Reservation of seats—Even though, under sub-sections (1), (3) and (4) of Section 9-A of Act, manner and percentage of reservation, for number of seats, in Municipalities, in favour of SCs, STs, Women and BCs, have been specified, no such specification has been made, in sub-section (5) of Section 9-A of Act, and State Legislature has given enacting power to Rule making Authority, i.e., State Government—Policy, or Guidelines, for reservation, on post of President in a Municipality, cannot be spelled out—It leaves entire matter at discretion of Rule-making authority—Which was clearly impermissible—Therefore, sub-section (5) of Section 9-A of Act, in so far as it provides, for making reservation, for offices of Presidents and Vice-Presidents in Municipalities, in favour of SCs, STs, BCs and Women, by Rule-making authority was ultra vires, being abdication of essential legislative functions, as it does not lay any guidelines—Therefore, Rules 6 and 6-A of Rules of 1994 also, do not stand of their own and was liable to be set aside. [Paras 101, 102, 103, 125 and 129]
Honble R.K. Agrawal, J.—VASUDHAIVA KUTUMBAKAM, a sukta of one of our ancient Veda - Riga Veda, means “The Whole World is One Family”. It is the code of life that is embedded in our heart beat, in our breath, in birth, in death, in our food, in love, in the experience of life and all that it contains. It is always and has always been true. People in our country have long cherished values which, in modern times, are best expressed under the rubric of universalism and various dimensions of democracy. Before the colonial intervention of the west and the rulers of the foreign origin, the participatory mode of governance from the grass roots to the top, devolution of political power at all levels, and cultural plurality were hallmarks of our social-political system. We had our own failings such as the obnoxious practice of untouchability. Mahatma Gandhi, the Father of Nation, called such persons as “Harijan” - son of God. The communitarian principles manifested through the caste system degenerated into hierarchical fundamentalism leading to a wide gap between the members of the society. For a section of the society all material resources and posts/offices were available in plenty. For others who were not so fortunate even one square meal was not available. These persons remained backward and were cut off from the main stream of the nation’s life. After our country got independence from foreign rule, the founding fathers of our Constitution in the true spirit of Vasudhaiva Kutumbakam like any parent who take special care for any child who by birth or by other natural circumstances or otherwise is not equal to other children, were concerned for the upliftment of socially backward classes identified as Scheduled Castes and Scheduled Tribes and that is why special provisions for those people were made in the matter of membership of State Legislature and Parliament for a specified period and also in the matter of public employment. After a passage of four decades, when the necessity was felt for making provisions for local self-government both at the village panchayat level and urban municipality, while amending the Constitution, specific provision was made providing for reservation for specified categories of persons which by now not only meant Scheduled Castes, Scheduled Tribes but also women and persons belonging to other socially backward classes both for the membership as also for the Chairpersons. We are reminded of the well known principle enunciated by the famous scientist Newton - “To every action there is always an equal and opposite reaction and action-reaction forces act on the different bodies”, commonly known as Newton’s Third Law of Motion, not only applies to the field of science but has universal application in our life also. Here the reaction is by way of challenge regarding the constitutional validity of the provisions in the Constitution enabling the State Legislature to make laws for providing reservation for the office of Chairpersons in municipalities for persons belonging to Scheduled Castes, Scheduled Tribes, women and other socially Backward classes. Whether it is within the framework of the Constitution and is permissible or not, is the question on which thought provoking arguments have been advanced in the present two writ petitions.
2. In Civil Misc. Writ Petition No. 2247 of 2001 the two petitioners, Heera Lal Umar and Bhikhari Lal, who are residents of town Gola Bazar, district Gorakhpur, have challenged the provisions of clauses (4) and (6) of Article 243-T of the Constitution of India, as inserted by the Constitution (Seventy-fourth Amendment) Act, 1992 (hereinafter referred to as “the Constitution Amendment Act”), in Part IX-A of the Constitution of India, as unconstitutional. It may be mentioned here that the whole of Part IX-A was inserted by the aforementioned Constitution Amendment Act. They have also challenged the validity of the provisions of Section 9-A(5) of the U.P. Municipalities Act,
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